course not, Rosario, I’m not saying that, I just thought that while you are pregnant, you could do with some help.’
‘I’m more than capable of running my house without any help, so stop interfering unless you want me to go back to San Sebastián. I refuse to discuss the matter again, you’ve insulted me simply by mentioning it.’
She had sulked for days, barely speaking to him, until gradually things returned to normal; she would slip out virtually every night while he lay awake until she came back cold and silent, vowing he would speak to her in the morning, even though he knew full well he would put it off to avoid confronting her.
Deep down, he felt like a coward. A fearful child before a mother superior. And realising that what he feared most was her reaction made him feel still worse. Each time he heard her key in the latch, he would heave a sigh of relief, postponing once more the discussion that would never take place.
The desecration of a church wasn’t the sort of incident that usually got her out of bed in the early hours to drive fifty kilometres north, but the urgency in Inspector Iriarte’s voice had left her no choice.
‘Inspector Salazar, forgive me for waking you, but I think you need to see this.’
‘Is it a body?’
‘Not exactly. Someone has desecrated a church, but … well, I think you should come and see for yourself.’
‘In Elizondo?’
‘No, a few kilometres away, in Arizkun.’
She hung up and checked the time. One minute past four. She waited, holding her breath for a few seconds until she heard the slight movement, the imperceptible rustle, followed by a sweet, tiny sigh that announced her son was waking up, punctually, for his next feed. She switched on the bedside lamp, draped with a scarf to diffuse the light, and leant over the cot. She picked up the warm bundle in her arms and inhaled the soft smell of his scalp. Placing him on her breast, she gave a start as she felt the force of his suction. She smiled at James, who was propped up on his elbow, watching her.
‘Work?’ he asked.
‘Yes, I have to go, but I’ll be back before his next feed.’
‘Don’t worry, Amaia, he’ll be fine. If for any reason you’re late, I’ll make up a bottle.’
‘I’ll be back in time,’ she said, stroking her son’s head and planting a kiss on the soft spot on his crown.
In the early hours of that winter morning, lights were shining inside the church of San Juan Bautista in Arizkun, contrasting sharply with the gloomy bell tower that stood narrow and erect, like a silent sentinel. Several uniformed police officers were busy examining the lock on the door to the south entrance to the chapel with their torches.
Amaia parked in the street and woke up Deputy Inspector Etxaide, who was dozing on the passenger seat beside her. Locking the car, she walked around it, stepping over the low wall that surrounded the churchyard.
She greeted a few of the officers and entered the chapel. She stretched her hand towards the font but pulled up short when she became aware of a smell of burning in the air that reminded her of freshly ironed clothes and singed fabric. She recognised Inspector Iriarte, who was speaking with two priests, who stood aghast, hands clasped to their mouths, eyes fixed on the altar. Amaia held back, observing the commotion caused by the arrival of the pathologist, Dr San Martín, and the legal secretary, as she wondered what they were doing there.
Iriarte hurried across to them.
‘Thank you for coming, Inspector Salazar; hello, Jonan,’ he said. ‘It seems that several desecrations have taken place in the chapel in the past few weeks. First of all, someone broke into the church in the middle of the night and smashed up the baptismal font. A week later they took an axe to one of the front pews. And now this,’ he said, pointing towards the altar, which showed signs of an arson attempt. ‘Someone set fire to the altar cloths, only luckily they’re made of linen and burn slowly. Since all this started, the chaplain, who lives nearby, has been keeping an eye on the church. He noticed a light inside and called the emergency services. By the time the patrol cars arrived the fire had gone out, and the culprit or culprits had scarpered.’
Amaia looked at him expectantly. She pursed her lips, puzzled.
‘Right, so, an act of vandalism, desecration or whatever you want to call it – I don’t see how we can help.’
Iriarte raised his eyebrows theatrically.
‘Come and see for yourselves.’
They approached the altar, where the inspector crouched down and lifted a sheet to reveal what looked like a stem of dry, yellow bamboo cane, charred at one end where it had been set alight.
Bewildered, Amaia glanced at San Martín, who leant over to inspect it more closely.
‘Good Lord!’ he said with surprise.
‘What is it?’ asked Amaia.
‘A mairu-beso,’ he whispered.
‘A what?’
San Martín drew back the sheet, revealing another piece of broken cane and the tiny bones of a hand.
‘Good God, it’s a child’s arm,’ said Amaia.
‘A child’s arm bones, to be precise,’ San Martín corrected her. ‘Probably less than a year old; the bones are tiny.’
‘I’ll be …’
‘A mairu, Inspector Salazar, a mairu-beso is a baby’s arm bone.’
Amaia looked at Jonan, seeking confirmation of what the doctor had said. She saw that his face had turned visibly white as he contemplated the charred little bones.
‘Etxaide?’
‘Yes,’ he said in a hushed voice, ‘it’s a mairu-beso. For it to be genuine, it has to come from a child that died before being baptised. In the olden days, it was believed they had magical powers that protected people when used as torches; the smoke they gave off could put to sleep the inhabitants of a house or an entire village, while the bearers carried out their “sorcery”.’
‘So, what we have here is not only the desecration of a church but of a grave as well,’ declared Iriarte.
‘In the best-case scenario,’ whispered Jonan Etxaide.
It didn’t escape Amaia, the way Iriarte drew Jonan aside, their uneasy conversation coupled with furtive glances towards the altar. In the meantime she went on listening to Deputy Inspector Zabalza’s observations:
‘As with suicides, desecrations carried out on human remains aren’t usually made public, due to their social consequences and because of the possible copycat effect, but they occur more often than is reported in the media. Since the arrival of immigrants from Haiti, the Dominican Republic and Cuba, as well as parts of Africa, religious practices that originated in those countries
