Robert’s claim, Artois will go to your wife, Brother.’
‘You see no impediment?’
‘None at all.’
And thus the loyal Valois, the gallant knight, the hero of tournaments, had now given two contradictory promises.
Nevertheless, honest in his duplicity, he told Robert of Artois of his conversation with Eudes, and Robert wholly approved it.
‘The main thing,’ he said, ‘is to acquire Burgundy’s vote. What does it matter that he should feel secure in a right which is not his anyway? New facts, you said? Very well, we’ll produce some, and I won’t make you break your word. Don’t worry, it’s all for the best.’
They had now merely to wait for one last formality – the King’s death. It was to be hoped it would not be long delayed, for this splendid conjunction of princes in support of Philippe of Valois might not endure.
The Iron King’s last son died on the eve of Candlemas, and the news of his death spread through Paris the next morning, together with the odour of the hot flour of pancakes.
Robert of Artois’ plans seemed to be working perfectly when, on the very morning the Council of Peers was to be held, a thin-faced, tired-eyed English bishop arrived in a mud-stained litter to urge the claims of Queen Isabella.
THERE WERE NO BRAINS in the head now, no heart in the breast, nor entrails in the stomach. He was a hollow king. But, indeed, there was little difference between Charles IV alive and now that the embalmers had done their work. He had been a backward child, whom his mother had called ‘the Goose’, a cuckolded husband, and an unsuccessful father, for he had vainly, if stubbornly, endeavoured to assure the succession by marrying three times; he had also been a weak prince, first subject to an uncle and then to cousins, indeed but a fleeting incarnation of the royal entity.
On the state bed, at the far end of the great pillared hall of the Castle of Vincennes, lay his corpse, clothed in an azure tunic, a royal mantle about its shoulders and the crown on its head.
By the light of the massed candles, the peers and barons gathered at the other end of the hall could see the gleam of the corpse’s boots of cloth of gold.
Charles IV was presiding over his last Council, which was known as ‘the Council in the King’s Chamber’, for he was deemed to be ruling still. His reign would end officially only on the following day, when his body was lowered into the tomb at Saint-Denis.
Robert of Artois had taken the English bishop under his wing, while they waited for the latecomers.
‘How long did it take you to get here? Twelve days from York? You can’t have wasted much time saying masses on the way, Messire Bishop. You’ve made as much speed as a courier! Did your young King’s wedding go off well?’
‘I expect so. I was unable to take part in it, for I was already on my way,’ replied Bishop Orleton.
And was my Lord Mortimer in good health? Lord Mortimer was a good friend, and had often mentioned Monseigneur Orleton who had organized his escape from the Tower of London. It had been a great exploit on which Robert complimented the Bishop.
‘Well, you know, I welcomed him to France,’ he said, ‘and provided him with the means of returning somewhat better armed than he had arrived. So we are each responsible for half the business.’
And how was Queen Isabella, his dear cousin? Was she as beautiful as ever?
By his idle chatter Robert was deliberately preventing Orleton from mingling with the other groups, speaking to the Count of Hainaut or the Count of Flanders. He knew Orleton well by reputation and he mistrusted him. Was not this the man whose turbulent career had stirred all England, who had been sent by the Court of Westminster on embassies to the Holy See, and who was the author, so at least it was said, of the famous letter with the double meaning – ‘Eduardum occidere nolite …’ – by which Queen Isabella and Mortimer had hoped to avoid suspicion of having ordered the murder of Edward II?
While the French prelates had all donned their mitres for the Council, Orleton was merely wearing a violet silk travelling-cap with ermine earlaps. Robert noted this with satisfaction; it would diminish the English bishop’s authority when his turn came to speak.
‘Monseigneur of Valois will be voted Regent,’ he whispered to Orleton, as if confiding a secret to a friend.
Orleton made no reply.
At last the one missing member of the Council, for whom they had all been waiting, arrived. It was the Countess Mahaut of Artois, the only woman to be present. Mahaut had aged; she leaned on a stick and seemed to move her massive body with difficulty. Her hair was quite white and her face a dark red. She included all the company in a vague greeting and, when she had sprinkled the corpse with holy water, seated herself heavily beside the Duke of Burgundy. She seemed to be panting for breath.4
The Archbishop and Primate, Guillaume de Trye, rose, turned towards the royal corpse, slowly made the sign of the cross, and then stood for a moment in meditation, his eyes raised towards the vault as if seeking Divine inspiration. The whisperings ceased.
‘My noble lords,’ he began, ‘when there is no natural successor upon whom the royal power can fall, that power returns to its source which lies in the assent of the peers. Such is the will both of God and of Holy Church, which sets an example by electing the sovereign pontiff.’
Monseigneur de Trye spoke well and with a preacher’s fine eloquence. The assembled peers and barons had to decide on whom they would confer temporal power in the kingdom of France, first for the exercise of the Regency and then, for it was only wise to look to the future, for the exercise of kingship itself, should the most noble lady, the Queen, fail to give birth to a son.
It was their duty to appoint him who was the best among equals, primus inter pares, and also nearest in blood to the Crown. Was it not in similar circumstances in the past that the temporal and spiritual peers had entrusted the sceptre to the wisest and strongest among them, the Duke of France and the Count of Paris, Hugues I, the Great, founder of the glorious dynasty?
‘Our dead Sovereign, who is still with us this day,’ continued the Archbishop, slightly inclining his mitre towards the catafalque, ‘wished to direct our choice by recommending to us, in his will, his nearest cousin, that most Christain and most valiant Prince, who is in every way worthy to govern us and lead us, Monseigneur Philippe, Count of Valois, Anjou and Maine.’
The most Christian and most valiant Prince, who felt his ears buzzing with emotion, was uncertain what attitude to adopt. Modestly to lower his long nose might imply that he doubted both his capacity and his right to rule. But to hold it up proudly and arrogantly might prejudice the peers against him. He therefore sat perfectly still, not even a muscle of his face twitching, with his eyes fixed on his dead cousin’s golden boots.
‘Let each of us consult his conscience,’ concluded the Archbishop of Reims, ‘and
