his son. 11But the angel of the LORD called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” 12He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” 13And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14So Abraham called that place “The LORD will provide”;[66] as it is said to this day, “On the mount of the LORD it shall be provided.” [67]
WHEN OBEDIENCE IS TESTED
One right act includes all other righteousness, and that the supreme cancelling of Adam’s fall, the movement “full speed astern” by which we retrace our long journey from Paradise, the untying of the old, hard knot, must be when the creature, with no desire to aid it, stripped naked to the bare willing of obedience, embraces what is contrary to its nature, and does that for which only one motive is possible. Such an act may be described as a “test” of the creature’s return to God: hence our fathers said that troubles were “sent to try us.” A familiar example is Abraham’s “trial” when he was ordered to sacrifice Isaac. With the historicity or the morality of that story I am not now concerned, but with the obvious question, “If God is omniscient He must have known what Abraham would do, without any experiment; why, then, this needless torture?” But as St. Augustine points out, whatever God knew, Abraham at any rate did not know that his obedience could endure such a command until the event taught him: and the obedience which he did not know that he would choose, he cannot be said to have chosen. The reality of Abraham’s obedience was the act itself; and what God knew in knowing that Abraham “would obey” was Abraham’s actual obedience on that mountain top at that moment. To say that God “need not have tried the experiment” is to say that because God knows, the thing known by God need not exist.
—from The Problem of Pain
For reflection
15 The angel of the LORD called to Abraham a second time from heaven, 16and said, “By myself I have sworn, says the LORD: Because you have done this, and have not withheld your son, your only son, 17I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, 18and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” 19So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.
20 Now after these things it was told Abraham, “Milcah also has borne children, to your brother Nahor: 21Uz the firstborn, Buz his brother, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
23 Sarah lived one hundred twenty-seven years; this was the length of Sarah’s life. 2And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her. 3Abraham rose up from beside his dead, and said to the Hittites, 4“I am a stranger and an alien residing among you; give me property among you for a burying place, so that I may bury my dead out of my sight.” 5The Hittites answered Abraham, 6“Hear us, my lord; you are a mighty prince among us. Bury your dead in the choicest of our burial places; none of us will withhold from you any burial ground for burying your dead.” 7Abraham rose and bowed to the Hittites, the people of the land. 8He said to them, “If you are willing that I should bury my dead out of my sight, hear me, and entreat for me Ephron son of Zohar, 9so that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as a possession for a burying place.” 10Now Ephron was sitting among the Hittites; and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11“No, my lord, hear me; I give you the field, and I give you the cave that is in it; in the presence of my people I give it to you; bury your dead.” 12Then Abraham bowed down before the people of the land. 13He said to Ephron in the hearing of the people of the land, “If you only will listen to me! I will give the price of the field; accept it from me, so that I may bury my dead there.” 14Ephron answered Abraham, 15“My lord, listen to me; a piece of land worth four hundred shekels of silver—what is that between you and me? Bury your dead.” 16Abraham agreed with Ephron; and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.
17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, passed 18to Abraham as a possession in the presence of the Hittites, in the presence of all who went in at the gate of his city. 19After this, Abraham buried Sarah his wife in the cave of the field of Machpelah facing Mamre (that is, Hebron) in the land of Canaan. 20The field and the cave that is in it passed from the Hittites into Abraham’s possession as a burying place.
24 Now Abraham was old, well advanced in years; and the LORD had blessed Abraham in all things. 2Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh 3and I will make you swear by the LORD, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, 4but will go to my country and to my kindred and get a wife for my son Isaac.” 5The servant said to him, “Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?” 6Abraham said to him, “See to it that you do not take my son back there. 7The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels and departed, taking all kinds of choice gifts from his master; and he set out and went to Aram-naharaim, to the city of Nahor. 11He made the camels kneel down outside the city by the well of water; it was toward evening, the time when women go out to draw water. 12And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water. 14Let the girl to whom I shall say, ‘Please offer your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”
15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. 16The girl was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up. 17Then the servant ran to meet her and said, “Please let me sip a little water from
