style="font-size:15px;"> The original returns are now held at the GROS in Edinburgh. These records are also subject to 100-year closure rules. Nevertheless, it is possible to view the returns from 1841 to 1901 at GROS, which has computerized indexes for these returns for the entire period along with some other indexes, such as street indexes for certain areas and some privately produced indexes. As microfilm and fiche copies were made of the original returns, various local archives, record offices and libraries will hold copies for their area as well, so a trip to Edinburgh might not be necessary.
The returns are also available online on the following websites:
• www.scotlandspeople.gov.uk This is the main website for those conducting genealogical research in Scotland, being the official government source of genealogical data. Most of the key sources have been placed here, including all publicly available census returns for Scotland. The information is not free of charge, although you can search the databases after registering for free. However, you will have to pay to view the results and see digital images.
• www.ancestry.co.uk Ancestry has also placed Scottish data on its website. At the time of writing, searchable indexes for all census returns from 1841 to 1901 were available. These indexes relate to transcriptions of the original entries on the forms. It is not possible to view a copy of the original entry, only the transcription.
‘Most of Ireland’s early census records were destroyed by a fire in 1922.’
Census Returns for Ireland
The process of producing census returns for Ireland began slightly later, in 1821, and they were compiled every ten years subsequently. Unfortunately, most of the records were destroyed during the Civil War in 1922. Very little now survives for the nineteenth century. However, the returns for 1901 and 1911 are available and survive in their entirety.
Nineteenth-century Returns
The small proportion of census returns that do survive for this period can be found at the National Archives of Ireland, Dublin. They are organized county by county and some name indexes for certain counties have been prepared. Local county record offices may have copies of surviving records for their local area and it is worthwhile contacting these institutions first.
1901 and 1911 Census Returns
As mentioned, both these returns are already available to the public and there are plans to make them available online from late 2008 onwards. Details can be found on the National Archives of Ireland website.
The records were collected on a similar basis to those of England, Scotland and Wales; forms were duly completed by the head of the household and given to the enumerator to compile the returns. There is no complete name index for the entire country and the records are organized by Poor Law Union, district, parish and town. Hence, it is necessary to have an approximate idea of where your ancestor was living before you can search.
The returns contain all the details that are to be found in their English, Welsh and Scottish counterparts, as well as additional information. The 1901 census provides details about the condition of the house in which your ancestor was resident, as well as their religious denomination. The 1911 census also includes information on how long women had been married and the number of children born of this marriage that were still alive.
The census records can be found for the whole of Ireland until 1921 at the National Archives in Dublin, which also holds the census returns for the Republic of Ireland post 1921, though they are not yet open for public inspection. The Public Record Office of Northern Ireland, Belfast, has the census returns for the six counties prior to partition and also after 1921, though these later records are similarly closed to the public. Additionally, local centres should have copies of returns for their particular area.
USEFUL INFO
Griffiths’ Valuation
Although the census records for Ireland before 1901 were largely destroyed in 1922, there is one resource still available that can be used to partly fill in the gaps – the Primary Valuation, more commonly known as the Griffiths’ Valuation after the director of the Irish Valuation Office of the time, Richard Griffiths. It is a survey of property throughout all Ireland covering the period 1848–64, and was used to determine the amount of tax each person should pay towards the support of the poor in each Poor Law union at a time when the Irish Famine was at its worst. The returns cover every household, building and land, listing everyone who paid rates – with the name of the occupier and owner (if rented) included for private property and houses, making it an important way of establishing where a family lived. They are arranged by barony and civil parish with indexes to the townlands covered in each volume. Index volumes and returns can be seen at the National Archives of Ireland, as well as copies in regional research centres; whilst access online is via www.origins.net.
The third of the four main sources that genealogists use are ecclesiastical records generated at local level by parish churches and various other religious organizations. Registers of baptisms, marriages and burials contain some biographical information that you can use to extend your family tree further back in time – theoretically to the sixteenth century, when parish registers were first introduced. This chapter explains what the records are, how you can use them, and where they can be found. It also lists some of the non-conformist records generated by religious groups outside the authority of the Church of England.
It is possible to make significant progress in building your family tree using the two sources discussed in the previous chapters – civil registration certificates and census records. However, if you want to work further back in time, pre-nineteenth century, you will have to turn to records generated at a local level, not by the State but by the Church. Together, these sources are loosely described as ‘parish registers’ and they record key events in a person’s life, such as baptism, marriage and burial. Since parish registers were introduced in the mid-sixteenth century, and continue to the present day, they are one of the longest continuous sets of record available – though a large degree of luck is required to find an ancestor in the earliest surviving registers.
‘Parish records are among the longest continuous sets of records available.’
Historically, Christian Britain was divided into dioceses, each administered by a bishop and consisting of smaller territorial sub-divisions known as parishes. A parish is a geographical unit under the administration of a local priest or pastor, and they have existed in England, Wales, Scotland and Ireland since the end of the sixth century. By the nineteenth century, England and Wales had approximately 11,000 parishes, varying considerably in size and population. Although there have almost always been religious minorities such as Jews in England, the vast majority of the population belonged to the Established Church of England from the sixteenth century onwards, when the country broke away from the authority of the Papacy in Rome. Those Christian minorities that did not thereafter subscribe to the Established Church, for example Quakers and Roman Catholics, came to be known as ‘non-conformists’. They remained small in number until the nineteenth century, in part due to the persecution they faced. Surviving records for these non-conformist groups will be discussed
