Mr Schneider?’
‘We cannot be sure. He knew young Bleibner too, remember, and may have suspected something, or, again, the doctor may have thought that a further death motiveless and purposeless would strengthen the coils of superstition. Furthermore, I will tell you an interesting psychological fact, Hastings. A murderer has always a strong desire to repeat his successful crime, the performance of it grows upon him. Hence my fears for young Willard. The figure of Anubis you saw tonight was Hassan dressed up by my orders. I wanted to see if I could frighten the doctor. But it would take more than the supernatural to frighten him. I could see that he was not entirely taken in by my pretences of belief in the occult. The little comedy I played for him did not deceive him. I suspected that he would endeavour to make me the next victim. Ah, but in spite of la mer maudite, the heat abominable, and the annoyances of the sand, the little grey cells still functioned!’
Poirot proved to be perfectly right in his premises. Young Bleibner, some years ago, in a fit of drunken merriment, had made a jocular will, leaving ‘my cigarette-case you admire so much and everything else of which I die possessed which will be principally debts to my good friend Robert Ames who once saved my life from drowning’.
The case was hushed up as far as possible, and, to this day, people talk of the remarkable series of deaths in connection with the Tomb of Men-her-Ra as a triumphal proof of the vengeance of a bygone king upon the desecrators of his tomb—a belief which, as Poirot pointed out to me, is contrary to all Egyptian belief and thought.
Canon Parfitt panted a little. Running for trains was not much of a business for a man of his age. For one thing his figure was not what it was and with the loss of his slender silhouette went an increasing tendency to be short of breath. This tendency the Canon himself always referred to, with dignity, as ‘My heart, you know!’
He sank into the corner of the first-class carriage with a sigh of relief. The warmth of the heated carriage was most agreeable to him. Outside the snow was falling. Lucky to get a corner seat on a long night journey. Miserable business if you didn’t. There ought to be a sleeper on this train.
The other three corners were already occupied, and noting this fact Canon Parfitt became aware that the man in the far corner was smiling at him in gentle recognition. He was a clean-shaven man with a quizzical face and hair just turning grey on the temples. His profession was so clearly the law that no one could have mistaken him for anything else for a moment. Sir George Durand was, indeed, a very famous lawyer.
‘Well, Parfitt,’ he remarked genially, ‘you had a run for it, didn’t you?’
‘Very bad for my heart, I’m afraid,’ said the Canon. ‘Quite a coincidence meeting you, Sir George. Are you going far north?’
‘Newcastle,’ said Sir George laconically. ‘By the way,’ he added, ‘do you know Dr Campbell Clark?’
The man sitting on the same side of the carriage as the Canon inclined his head pleasantly.
‘We met on the platform,’ continued the lawyer. ‘Another coincidence.’
Canon Parfitt looked at Dr Campbell Clark with a good deal of interest. It was a name of which he had often heard. Dr Clark was in the forefront as a physician and mental specialist, and his last book, The Problem of the Unconscious Mind, had been the most discussed book of the year.
Canon Parfitt saw a square jaw, very steady blue eyes and reddish hair untouched by grey, but thinning rapidly. And he received also the impression of a very forceful personality.
By a perfectly natural association of ideas the Canon looked across to the seat opposite him, half-expecting to receive a glance of recognition there also, but the fourth occupant of the carriage proved to be a total stranger—a foreigner, the Canon fancied. He was a slight dark man, rather insignificant in appearance. Huddled in a big overcoat, he appeared to be fast asleep.
‘Canon Parfitt of Bradchester?’ inquired Dr Campbell Clark in a pleasant voice.
The Canon looked flattered. Those ‘scientific sermons’ of his had really made a great hit—especially since the Press had taken them up. Well, that was what the Church needed—good modern up-to-date stuff.
‘I have read your book with great interest, Dr Campbell Clark,’ he said. ‘Though it’s a bit technical here and there for me to follow.’
Durand broke in.
‘Are you for talking or sleeping, Canon?’ he asked. ‘I’ll confess at once that I suffer from insomnia and that therefore I’m in favour of the former.’
‘Oh! certainly. By all means,’ said the Canon. ‘I seldom sleep on these night journeys, and the book I have with me is a very dull one.’
‘We are at any rate a representative gathering,’ remarked the doctor with a smile. ‘The Church, the Law, the Medical Profession.’
‘Not much we couldn’t give an opinion on between us, eh?’ laughed Durand. ‘The Church for the spiritual view, myself for the purely worldly and legal view, and you, Doctor, with the widest field of all, ranging from the purely pathological to the—super-psychological! Between us three we should cover any ground pretty completely, I fancy.’
‘Not so completely as you imagine, I think,’ said Dr Clark. ‘There’s another point of view, you know, that you left out, and that’s rather an important one.’
‘Meaning?’ queried the lawyer.
‘The point of view of the Man in the Street.’
‘Is that so important? Isn’t the Man in the Street usually wrong?’
‘Oh! almost always. But he has the thing that all expert opinion must lack—the personal point of view. In the end, you know, you can’t get away from personal relationships. I’ve found that in my profession. For every patient who comes to me genuinely ill, at least five come who have nothing whatever the matter with them except an inability to live happily with the inmates of the same house. They call it everything—from housemaid’s knee to writer’s cramp, but it’s all the same thing, the raw surface produced by mind rubbing against mind.’
‘You have a lot of patients with “nerves”, I suppose,’ the Canon remarked disparagingly. His own nerves were excellent.
‘Ah! and what do you mean by that?’ The other swung round on him, quick as a flash. ‘Nerves! People use that word and laugh after it, just as you did. “Nothing the matter with so and so,” they say. “Just nerves.” But, good God, man, you’ve got the crux of everything there! You can get at a mere bodily ailment and heal it. But at this day we know very little more about the obscure causes of the hundred and one forms of nervous disease than we did in—well, the reign of Queen Elizabeth!’
‘Dear me,’ said Canon Parfitt, a little bewildered by this onslaught. ‘Is that so?’
‘Mind you, it’s a sign of grace,’ Dr Campbell Clark went on. ‘In the old days we considered man a simple animal, body and soul—with stress laid on the former.’
‘Body, soul and spirit,’ corrected the clergyman mildly.
‘Spirit?’
