Inner City Pressure. Dan Hancox
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In a neat example of the laissez-faire capitalism which led to the financial crisis itself, the building of Canary Wharf itself benefited from special government exemptions on rates, tax and a speeded-up planning permission process. No questions and no regulations. It was to be the Big Bang of urban regeneration – creating not just the bankers’ skyscrapers that watched over the grime kids, the yin to the estates’ yang, but also a new airport aimed at business-class customers (London City Airport, opened 1987), the Docklands Light Railway (1987), the Jubilee Line Extension (1999) and the ExCeL conference centre (2000). The LDDC was the flagship of the hyper-gentrification that would follow across British cities, legitimising New Labour’s urban renaissance, of which the renovating and demolishing of council estates was also a vital part. Canary Wharf’s tower blocks were barely a couple of miles from the council blocks where the pirate radio aerials were going up, but ‘the second City’ was never designed to have a relationship with its neighbours: the attention was turned towards its rival and parent. Canary Wharf was deliberately laid out so its ‘central axis’ – a gap in the two tower blocks facing One Canada Square – looks out across a fountain, and lines of trees, towards the City of London.
The arrival of Canary Wharf coincided perfectly with changes in the financial world, as greater deregulation, coupled with new technology, created new markets for global capital and financial services. London was especially well placed to take advantage of these – not just because of Britain’s historic global and colonial power, and the corollary dominance of the English language, but also because it was in a critical time zone between New York and Tokyo. The likes of the Bank of China, Bear Sterns and Morgan Stanley moved into One Canada Square, while next door, the Lehman Brothers were housed in the 30-storey tower at 25 Bank Street.
It is largely forgotten now, but there were protests against the LDDC throughout the eighties and nineties by local people, especially in the Isle of Dogs, as well as alternative ‘people’s plans’ for developing the area in a way that benefited the communities who lived there, rather than itinerant hedge-fund managers who would move in for a couple of years, before going on to Hong Kong or Frankfurt. The locals were ignored. ‘There may well have been other ways in which the regeneration of the area could have been secured,’ admitted the LDDC in 1997, but these ‘would have perpetuated rather than solved the problems of east London’.
The ‘problems of east London’? Social housing and social housing’s fellow traveller, poor people, who unfortunately placed ‘added pressures on the resources of the local authorities’. Instead, the regeneration had transformed the area from somewhere previously ‘isolated both physically and emotionally from the rest of London’ and placed it ‘well and truly in the mainstream of metropolitan life’.8
The LDDC spent £3.9 billion of public money on the Canary Wharf regeneration, only to seal it off from its disproportionately sick, unhappy, overcrowded, addicted, jobless and impoverished neighbours.
For those Londoners too young to remember the area before the skyscrapers of Canary Wharf, it feels like it’s always been there, with One Canada Square’s blinking top-light our city’s modern lighthouse. Canary Wharf is less than two miles from the notorious 25-storey, three-tower block Crossways Estate where Dizzee Rascal and Tinchy Stryder lived as children (‘the three flats’), and less than a mile from Langdon Park School, where the former wrote the beginnings of Boy in da Corner in music class. Interviewed in 2010 for a BBC London radio programme about ‘the best and worst of the capital’, Dizzee was asked to nominate his favourite building in London, and unhesitatingly chose One Canada Square:
‘It means the most to me, I could see it from all angles as a kid. That was the highest building I could see from my bedroom. And when I see it from south London, when I’m coming over from the Blackwall Tunnel, it always gets me excited, especially at night – it feels special. I love that and the buildings around it – you see a little mini metropolis being built up … It’s not quite as impressive as New York or Japan, but it’s ours, innit? I remember when we were little, we had a conspiracy, we thought that thing on the top of it was like aliens, and they were about to fly off – loads of little theories like that. We’d blink and think they had lasers up there.’9
It’s not a stretch to suggest that Canary Wharf was the source of grime’s unique incarnation of Afrofuturism; the African diasporic aesthetic that takes science fiction as a tool for discussing oppression and freedom – where spaceships might be a metaphor for slave ships, subverting the journey to make it one of escape, not damnation. It’s a futurism you can hear in the constant injunctions in grime to ‘push things forward’, to ‘elevate’, to make music – and to be – ‘next level’, and it dovetails with the competitive rhetoric enshrined in Canary Wharf’s giant totems to late capitalism. Contrary to American hip-hop’s rootsy rhetoric about being ‘real’ and knowing and respecting your history, grime is a year-zero sound, which – in its early days, at least – asked only what’s next, and sought to get there first.
You can hear this Afrofuturism most of all in the sonics of grime production – the stark, unfiltered minimalism of the kick drums, the interplanetary weight of the bassline, the sleek raygun zaps and zips of a synth, the way the whole edifice shines sleekly like a spacesuit. It’s the sound of the future kids have dreamed of for decades, even while grime’s lyrics describe with molecular detail the dirt of the MCs’ vividly quotidian lives; MCs who were not universe-traversing spacemen, but teenagers growing up in the poorest boroughs in the country. The real meaning of Canary Wharf, rather than its laser-shooting sci-fi potential, was not lost on Dizzee’s peers in the east London grime scene.
‘Canary Wharf is like our Statue of Liberty,’ Roll Deep’s DJ Target told the Guardian in 2005: ‘It pushes me on. It’s like all the money is there and it’s an inspiration to get your own.’
Target is now a BBC 1Xtra DJ, which might seem like a token victory for the twin myths of trickle-down economics and climb-up philosophy that Canary Wharf and Britain’s political classes so aggressively pushed. New Labour’s architect Peter Mandelson infamously defined what was ‘new’ about the party when he said, in 1998, he was ‘intensely relaxed about people getting filthy rich’. British politicians have long perpetuated fallacies about social mobility, the ‘aspiration nation’ (a favourite slogan of David Cameron when he was PM), or the £9-billion 2012 Olympics ‘inspiring a generation’ out of poverty, but there is no clearly articulated British equivalent of the American dream – for which US rap music has been such a strong shill. In the UK, the relationship is less overt than the familiar American alliance of multimillionaire ‘ghetto’ musicians and multimillionaire financiers: the kind crystallised in The 50th Law, the self-help book by 50 Cent and best-selling ‘power strategist’ author Robert Green. But it is there. For the teenage Dizzee, Canary Wharf’s blinking white light held the potential for an alien getaway, but it was also perhaps east London’s version of the green light at the end of the dock in The Great Gatsby, a symbol of ‘the orgastic future that year by year recedes before us’, the tantalising dream of escape into a brighter tomorrow.
Slimzee, perhaps grime’s greatest ever DJ, with his childhood friend Geeneus one of the founders of Rinse FM, tells me they had other dreams for the tower. ‘We always used to look up at Canary Wharf, when we were growing up, and I wanted to go up to the top and put an aerial up there.’ He pauses, amused at the obviously flawed teenage ambition. ‘But you couldn’t: it’s got that sloping pyramid roof, it wouldn’t work.’
Tinchy Stryder, who grew up in the Crossways Estate, says Canary Wharf dominated the skyline. ‘When I was growing up you could see it everywhere. We felt like, “Oh, wow, do we get to go there one day?” It felt really close, but far away at the same time; like, it wasn’t really