that they look as if they are designed less for beauty than to withstand blows from a sword. Her auburn hair is faded and streaked with grey, tucked back under her gable hood like the modest wings of a city sparrow. Under her gowns she wears the habit of a Franciscan nun. Try always, Wolsey says, to find out what people wear under their clothes. At an earlier stage in life this would have surprised him; he had thought that under their clothes people wore their skin.
There are many precedents, the cardinal says, that can help the king in his current concerns. King Louis XII was allowed to set aside his first wife. Nearer home, his own sister Margaret, who had first married the King of Scotland, divorced her second husband and remarried. And the king's great friend Charles Brandon, who is now married to his youngest sister Mary, had an earlier alliance put aside in circumstances that hardly bear inquiry.
But set against that, the fact that the church is not in the business of breaking up established marriages or bastardising children. If the dispensation was technically defective, or in any other way defective, why can it not be mended with a new one? So Pope Clement may think, Wolsey says.
When he says this, the king shouts. He can shrug that off, the shouting; one grows accustomed, and he watches how the cardinal behaves, as the storm breaks over his head; half-smiling, civil, regretful, he waits for the calm that succeeds it. But Wolsey is becoming uneasy, waiting for Boleyn's daughter – not the easy armful, but the younger girl, the flat-chested one – to drop her coy negotiations and please the king. If she would do this, the king would take an easier view of life and talk less about his conscience; after all, how could he, in the middle of an amour? But some people suggest that she is bargaining with the king; some say that she wants to be the new wife; which is laughable, Wolsey says, but then the king is infatuated, so perhaps he doesn't demur, not to her face. He has drawn the cardinal's attention to the emerald ring Lady Anne now wears, and has told him the provenance and the price. The cardinal looked shocked.
After the Harry Percy debacle, the cardinal had got Anne sent down to her family house at Hever, but she had insinuated herself back to court somehow, among the queen's ladies, and now he never knows where she'll be, and whether Henry will disappear from his grasp because he's chasing her across country. He thinks of calling in her father, Sir Thomas, and telling him off again, but – even without mentioning the old rumour about Henry and Lady Boleyn – how can you explain to a man that as his first daughter was a whore, so his second one should be too: insinuating that it's some sort of family business he puts them into?
‘Boleyn is not rich,’ he says. ‘I'd get him in. Cost it out for him. The credit side. The debit side.’
‘Ah yes,’ the cardinal says, ‘but you are the master of practical solutions, whereas I, as a churchman, have to be careful not actively to recommend that my monarch embark on a studied course of adultery.’ He moves the quills around on his desk, shuffles some papers. ‘Thomas, if you are ever … How shall I put it?’
He cannot imagine what the cardinal might say next.
‘If you are ever close to the king, if you should find, perhaps after I am gone …’ It's not easy to speak of non-existence, even if you've already commissioned your tomb. Wolsey cannot imagine a world without Wolsey. ‘Ah well. You know I would prefer you to his service, and never hold you back, but the difficulty is …’
Putney, he means. It is the stark fact. And since he's not a churchman, there are no ecclesiastical titles to soften it, as they have softened the stark fact of Ipswich.
‘I wonder,’ Wolsey says, ‘would you have patience with our sovereign lord? When it is midnight and he is up drinking and giggling with Brandon, or singing, and the day's papers not yet signed, and when you press him he says, I'm for my bed now, we're hunting tomorrow … If your chance comes to serve, you will have to take him as he is, a pleasure-loving prince. And he will have to take you as you are, which is rather like one of those square-shaped fighting dogs that low men tow about on ropes. Not that you are without a fitful charm, Tom.’
The idea that he or anyone else might come to have Wolsey's hold over the king is about as likely as Anne Cromwell becoming Lord Mayor. But he doesn't altogether discount it. One has heard of Jeanne d'Arc; and it doesn't have to end in flames.
He goes home and tells Liz about the fighting dogs. She also thinks it strikingly apt. He doesn't tell her about the fitful charm, in case it's something only the cardinal can see.
The court of inquiry is just about to break up, leaving the matter for further advisement, when the news comes from Rome that the Emperor's Spanish and German troops, who have not been paid for months, have run wild through the Holy City paying themselves, plundering the treasuries and stoning the artworks. Dressed satirically in stolen vestments, they have raped the wives and virgins of Rome. They have tumbled to the ground statues and nuns, and smashed their heads on the pavements. A common soldier has stolen the head of the lance that opened the side of Christ, and has attached it to the shaft of his own murderous weapon. His comrades have torn up antique tombs and tipped out the human dust, to blow away in the wind. The Tiber brims with fresh bodies, the stabbed and the strangled bobbing against the shore. The most grievous news is that the Pope is taken prisoner. As the young Emperor, Charles, is nominally in charge of these troops, and presumably will assert his authority and take advantage of the situation, King Henry's matrimonial cause is set back. Charles is the nephew of Queen Katherine, and while he is in the Emperor's hands, Pope Clement is not likely to look favourably on any appeals passed up from the legate in England.
Thomas More says that the imperial troops, for their enjoyment, are roasting live babies on spits. Oh, he would! says Thomas Cromwell. Listen, soldiers don't do that. They're too busy carrying away everything they can turn into ready money.
Under his clothes, it is well known, More wears a jerkin of horsehair. He beats himself with a small scourge, of the type used by some religious orders. What lodges in his mind, Thomas Cromwell's, is that somebody makes these instruments of daily torture. Someone combs the horsehair into coarse tufts, knots them and chops the blunt ends, knowing that their purpose is to snap off under the skin and irritate it into weeping sores. Is it monks who make them, knotting and snipping in a fury of righteousness, chuckling at the thought of the pain they will cause to persons unknown? Are simple villagers paid – how, by the dozen? – for making flails with waxed knots? Does it keep farm workers busy during the slow winter months? When the money for their honest labour is put into their hands, do the makers think of the hands that will pick up the product?
We don't have to invite pain in, he thinks. It's waiting for us: sooner rather than later. Ask the virgins of Rome.
He thinks, also, that people ought to be found better jobs.
Let us, says the cardinal at this point, take a step back from the situation. He suffers some genuine alarm; it has always been clear to him that one of the secrets of stability in Europe is to have the papacy independent, and in the clutches of neither France nor the Emperor. But his nimble mind is already skipping towards some advantage for Henry.
Suppose, he says – for in this emergency, it will be to me that Pope Clement looks to hold Christendom together – suppose I were to cross the Channel, stop off in Calais to reassure our people there and suppress any unhelpful rumours, then travel into France and conduct face-to-face talks with their king, then progress to Avignon, where they know how to host a papal court, and where the butchers and the bakers, the candlestick-makers and the keepers of lodgings and indeed the whores have lived in hope these many years. I would invite the cardinals to meet me, and set up a council, so that the business of church government could be carried on while His Holiness is suffering the Emperor's hospitality. If the business brought before this council were to include the king's private matter, would we be justified in keeping so Christian a monarch waiting on the resolution of military events in Italy? Might we not rule? It
