sixties. Fortenegro’s society was fiercely patriarchal, and its laws harsh and even cruel, reflecting its refusal to move with the times. A refusal which Max fully intended to change. The only reason he had not flatly refused to step into his late cousin’s shoes and become the new ruler of the principality was because of his determination to do what he knew his late father had longed to do—and that was to bring Fortenegro, and more importantly its people, out of the Dark Ages and into the light of the twenty-first century. That, though, was going to take time and patience, and first he must win the respect of his people and, just as importantly, their trust.
Fortenegrans were constitutionally opposed to change—especially, according to his courtiers, any kind of change that threatened their way of life and the beliefs that went with that way of life: beliefs such as the need to take revenge for insults and slights both real and imagined.
‘An eye for an eye; a tooth for a tooth—that is the law of our people,’ the Count continued enthusiastically. ‘And they will expect you to uphold it. In their eyes a prince and a ruler who cannot protect his own honour cannot be trusted to protect theirs. That is their way and the way they live.’
And not just them, Max reflected grimly as he looked one by one at the group of elderly courtiers who had been his late cousin’s advisers and who, in many ways, despite the fact that he was now ruler of the island, were still reluctant to cede to him the power they had taken for themselves during his late cousin’s reign. But then Cosmo had been a playboy, unashamedly hedonistic and not in the least bit interested in the island he ruled or its people—only the wealth with which it had provided him.
Cosmo, though, was dead—dying at thirty-two of the damage inflicted by the so-called ‘recreational’ drugs to which he had become addicted. He’d been without a son to succeed him, leaving the title to pass to Max.
Justice must indeed be seen to be done, Max knew, but it would be his justice, not theirs, done in his way and according to his judgement and his beliefs.
The most senior of his late cousin’s advisers was speaking again.
‘The people will expect you to revenge yourself on the family of your late wife because of her betrayal of you.’
Max knew that the Count and Eloise’s grandfather had been sworn enemies, united only by their shared adherence to a moral code that was primitive and arcane. Now, with Eloise and her grandfather dead, he was being urged to take revenge on the sole remaining member of the family—his late wife’s sister—for Eloise’s betrayal of their marriage and her failure to provide him with the promised heir.
In the eyes of his people it was not merely his right but his duty to them as their ruler to carry out full vengeance according to the ancient laws relating to any damage done to a man’s honour. His late wife’s family must make full restitution for the shame she had brought on them and on him. Traditionally, that meant that the dishonoured husband could set aside the wife who had betrayed him and take in her place one of her sisters or cousins, who must then provide him with the son his wife’s betrayal had denied him.
These were ancient laws, passed down by word of mouth, and Max was appalled at the thought of giving in to them and to those who clung so fiercely to them. But he had no choice. Not if he wanted to win the trust of his people. Without that trust he knew that he could not hope to change things, to bring the island and those who lived there into the modern world. He had already sacrificed his personal beliefs once by marrying Eloise in the first place. Did he really want to do so a second time? Especially when it meant involving someone else? And if so, why?
The status and wealth of being the island’s ruler meant little to him. He was already wealthy, and the very idea of one person ‘ruling’ others went against his strongest beliefs.
But he was the island’s ruler, whether he wanted to be or not, and as such he owed its people—his people—a duty of care. He might never succeed in bringing change to the older generation, but for the sake of their children and their children’s children he had to win the trust of the leaders and the elders so that those changes could be slowly put in place.
Refusing to accept their way of life and ignoring the laws that meant so much to them would only create hostility. Max knew all these things, but still the whole idea of honour and vengeance was repugnant to him.
A year ago he would have laughed in disbelief at the very idea that he might find himself the ruler of an island in the Aegean off the coast of Croatia.
He had known about the island and its history, of course. His father had spoken often of it, and the older brother with whom he had quarrelled as a young man—because his brother had refused to acknowledge that for the sake of the island’s people it was necessary to spend some of his vast fortune on improving the quality of their lives and their education.
Max’s father had explained to him that the island was locked in its own past, and that the men who had advised his grandfather and then his own father were hostile to modernisation, fearing for their wealth and status.
His father, with his astute brain and compassion for the human race, had proved that being wealthy and being a philanthropist were far from mutually exclusive, and after the death of his parents Max had continued with their charitable work as head of the foundation his father had started. Under Max’s financial guidance both his own personal wealth and that of the foundation had grown, and Max had joined the exclusive ranks of that small and discreet group of billionaires who used their wealth for the benefit of others. Anonymity was a prized virtue of this group of generous benefactors. Max was as different from his late cousin as it was possible to be.
Physically, Max had inherited through his father’s genes the tall, broad-shouldered physique of the warrior princes who had coveted and conquered the island many generations ago, along with thick dark hair and a profile that could sometimes look as though it had been hewn from the rock that protected the island from its enemies, so little did his expression give away.
Only his slate-blue eyes came from his English mother; the rest of him was, as his father had often said, ‘pure Fortenegro and its royal house.’ The evidence of the truth of that statement could be seen in the profile stamped into the island’s ancient coinage, but whilst outwardly he might resemble his ancestors, inwardly Max was his own man—a man who fully intended to remove from the people of the island the heavy yoke of custom and oppression under which they lived.
When he had first come to the island to take up the reins of ruling he had promised himself that he would bring the people out of the darkness of poverty and lack of opportunity into the light. But it was proving a far harder task than he had anticipated.
The men who formed his ‘court’, instead of supporting him, were completely antagonistic towards any kind of modernisation, and continually warned him of the risk of riots and worse from the people if their way of life were to be challenged.
In an attempt to do the right thing Max had married the granddaughter of one of his nobles—a marriage of mutual convenience, which Eloise had assured him she wanted, saying that she would be proud to provide the island with its next ruler. What she had not told him was that whilst she was happy to become his Princess, she had no intention of giving up her regular pasttime of taking a lover whenever she felt like it—foreigners, normally, who had come to the island for one reason or another.
Within hours of the deaths of Eloise and her current lover, when their car had plunged over one of Fortenegro’s steep cliffs, gossip about her relationship with the man she had been with had begun. A maid at the castle had seen Eloise in bed in her grandfather’s apartment with her lover, and before too long the whole island had known.
Now,
