rope around its neck and led it away in the falling darkness toward the forbidden grove. There they bound the rope around one rear hoof and slung the other end over one of the huge oak branches in the grove. As Sot pulled on the rope so that the ram hung with one hind leg in the air, the other thrall woman fell upon the animal. She grabbed it around the shoulders, and forced the animal toward the ground with all her weight, as she drew out a knife and slit its throat. They both hoisted up the struggling, screeching ram, as blood sprayed in all directions. After they tied the rope to a root of the tree, they stripped off their shifts and stood naked beneath the shower of blood and smeared it into their hair, over their breasts, and between their legs as they prayed to Frey.
When the morning dawned, Sigrid awoke from her torpor with the fires of hell burning in her anew, and she prayed desperately to the dear blessed Virgin Mary to save her from the pain, to take her now, if that was how it was to end, but at least to spare her from the pain.
The thrall women, who had been dozing around her, came quickly to life and started running their hands over her body and speaking rapidly to one another in their own unintelligible tongue. Then they began to laugh, smiling and nodding eagerly to her and to Sot, whose hair was so soaked that it hung straight down, dripping cold water as she bent over Sigrid, telling her that now was the time, now her son would soon come, but for the last time she must try to help. And the women took her under the arms and raised her halfway up in a sitting position, and Sigrid screamed wild prayers until she realized she might wake her little Eskil and frighten him. So she bit her wounded lip again and it began to bleed anew, and her mouth was filled with the taste of blood. But softly, in the midst of all that was unbearable, she found more and more hope, as if the Mother of God were now actually standing at her side, speaking gently to her and encouraging her to do as her clever and loyal thralls instructed. And Sigrid bore down and bit her lip again to keep from screaming. Now the monks’ voices could be heard out in the dawn, very loud, like a praise-song or a psalm meant to drown out the terror.
Suddenly it was over. She saw through her sweat and tears a bloody bundle down below. The women in the room bustled about with water and linen cloths. She sensed them washing and chattering, she heard some slaps and a cry, a tiny, tremulous, bright sound that could only be one thing.
‘It’s a fine healthy boy,’ said Sot, beaming with joy. ‘Mistress has borne a well-formed boy with all the fingers and toes he should have. And he was born with a caul!’
They lay him, washed and swaddled, next to her aching, distended breasts, and she gazed into his tiny wrinkled face and was amazed he was so small. She touched him gently and he got an arm free and waved it in the air until she stuck out a finger, which he instantly grabbed and held tight.
‘What will the boy be named?’ asked Sot with a flushed, excited face.
‘He shall be called Arn, after Arnäs,’ whispered Sigrid, exhausted. ‘Arnäs and not Varnhem will be his home, but he will be baptized here by Father Henri when the time comes.’
King Sverker’s son Johan died as he deserved. King Sverker had of course followed the advice he had been given by Father Henri, to see to it that the Danish jarl took his wife back to Halland at once. But both King Sven Grate and his jarl scornfully rejected the subsequent part of Father Henri’s plan, to arrange a marriage between the royal but roguish son and the other violated Danish woman, so that war could thus be avoided with a blood bond.
The fault lay perhaps not so much in Father Henri’s plan as in the fact that King Sven Grate wanted war. The more proposals for mediation came from King Sverker, the more King Sven Grate wanted war. He thought, possibly correctly, that the king of the Goths was exhibiting weakness when he offered first one thing and then another to avoid going into battle.
As a last resort, King Sverker had prevailed upon the Pope’s Cardinal Nicolaus Breakspear to pay a visit to Sven Grate on his way to Rome and speak of reason and peace.
The cardinal failed at this task, just as he had recently failed to ordain an archbishop over a unified Götaland and Svealand.
The papal commission to name an archbishop had failed because the Swedes and Goths were unable to agree on the location of the archbishop’s cathedral, and thus where the archbishop should have his see. The cardinal’s peace-making assignment failed for the simple reason that the Danish king was convinced of his coming victory. His newly conquered realms would then be subject to Archbishop Eskil in Lund, so Sven Grate could see no Christian reason for refraining from war.
King Sverker had made no preparations for the defense of the realm, since he was too wrapped up in mourning his queen, Ulvhild, and preparing for a wedding with yet another twice-widowed woman, Rikissa. Perhaps he also thought that all the intercessions he had secured for himself at the cloister would save both him and the country.
His oafish son Johan harboured no such belief in salvation by intercession. And if the Danes should emerge from the coming battle victorious, for his part all hope would be lost. So he, and not his father the king, called a ting at the royal manor in Vreta to decide how to plan the defense against the Danes.
He had no idea how hated he was as an outcast. If his father had not been both old and weak of flesh, he would have condemned his son to death for committing two heinous deeds as well as perjury. Everyone understood that except possibly Johan himself. No man of honor wanted to prolong the war and risk losing his life for the sake of an outcast – the worst sort of violator of women.
On the other hand, many men came to the ting at Vreta filled with anticipation, but for entirely different reasons than those Johan imagined.
They had come to kill him. And they did. His own retainers didn’t lift a finger to protect him. Johan’s corpse was chopped into pieces of the proper size and flung to the swine in the back yards of Skara so that no royal funeral could take place.
In the year of Grace 1154 winter came early, and when the ice had settled in, King Sven Grate led his army up from Skåne and into the Finn Woods in Småland. The army burned and pillaged wherever they went, of course, but the advance was slowed by all the snow that year. Horses and oxen had a hard time making headway.
In addition, the peasants in Värend took defensive measures. They had decided at their ting that if they had to die, it was better to die like men in accordance with their forefathers’ ancient beliefs. Dying like a servant or thrall without offering resistance was to die in vain. Besides, nothing was certain when it came to war except for one thing: He who did not fight, or who stood alone against a foreign army, would surely die if the army passed his way. Everything else was in the hands of the gods.
And King Sven Grate truly had a difficult time of it. The residents of Värend defended themselves one stretch of land at a time, from behind log jams, which they dragged onto the forest roads. It took a great deal of force and time to deal with these barricades, and victory was elusive. If the momentum seemed in their favor in the evening when the battle had to be broken off for supper, prayer, and sleep, by morning the defenders of the barricade would be gone. By then they would have regrouped in a village a bit farther on, with new people who had their own homes to defend, and then it would start all over again.
At night the soldiers in the Danish army deserted in large groups and began walking home. Those who were professional fighters knew that too much of the winter had already passed. Even though they might finally manage to get through these damned peasant defenders, they would end up mired in the spring mud on the plains of Western Götaland. Besides, the peasants of Värend had a nasty way of defending themselves. At night they would sneak up in small groups, overtake the guards, and then stab as many
