and highland tartans; he also built a summer house with an enormous stone cupola shaped like a pineapple, later derided as “the most bizarre building in Scotland.” Finding himself in financial straits, Dunmore sought to enlarge his fortune abroad. Appointed governor of New York in 1770, he had no sooner arrived than London reassigned him to Virginia, a disappointment that sent him stumbling through Manhattan streets in a drunken rage, roaring, “Damn Virginia … I’d asked for New York.” One loyalist reflected, “Was there ever such a blockhead?”
Virginians later caricatured Dunmore as an inebriated, arrogant philanderer, but he brought to Williamsburg one of America’s largest libraries, an art collection, and assorted musical instruments as evidence of his refinement. He also brought an unquenchable appetite for land, claiming vast tracts between Lake Champlain and what would become Indiana. His popularity surged briefly in 1774 after he launched a punitive military expedition against Shawnee Indians inconvenient to white Virginians who also coveted western acreage. But revolutionary upheaval soon unhorsed him.
Ever since John Rolfe, husband of a young Indian woman named Pocahontas—renamed Rebecca after her conversion to Christianity—learned to cure native tobacco in the early seventeenth century, the crop had dominated Virginia’s economy. The thirty-five thousand tons exported annually from the colony by the early 1770s had brought wealth but also more than £1 million in debt, nearly equal to that of the other colonies combined and often incurred by Tidewater planters living beyond their means. Agents for Glasgow and London merchant houses now controlled most of the tobacco yield. Resentment against British imperial constrictions combined with other colonial grievances, and was compounded by anxiety over the loss of local autonomy. Rebel leaders persuaded Virginians that rebellion “would enhance their opportunities and status,” the historian Alan Taylor later wrote, while also safeguarding political liberties threatened by an overbearing mother country. Planter aristocrats—like the Washingtons, Lees, and Randolphs—helped lead the uprising, but only by common consent. Moreover, evangelical churches, notably the Baptists and Methodists, were promised elevated standing “by disestablishing the elitist Anglican Church” favored by Crown loyalists.
When, in May 1774, Dunmore dissolved the fractious Virginia assembly, the House of Burgesses, delegates simply moved down the street from the capitol to reconvene in the Apollo Room of the Raleigh Tavern, subsequently forming the Virginia Convention to oversee colonial affairs. Anger deepened; resistance grew general. The colony became a leader in boycotting British goods and in summoning the Continental Congress to Philadelphia. Courts closed. Militia companies drilled. The Virginia Gazette published the names of loyalists considered hostile to liberty; some were ordered into western exile or to face the confiscation of their estates. “Lower-class men who did not own property saw the break from Britain as a chance to gain land and become slaveholders,” the historian Michael Kranish would write.
Baffled by Virginians’ “blind and unreasoning fury,” Dunmore brooded in his palace. He peppered London with complaints and with unreliable appraisals of colonial politics, receiving little guidance in return. In April 1775, even before learning of events in Lexington and Concord, he ordered a marine detachment to confiscate gunpowder from the public magazine in Williamsburg on grounds that “the Negroes might have seized upon it.” Rebel drums beat and militia “shirtmen”—so named for their distinctive hunting garb—threatened “to seize upon or massacre me,” he told Whitehall. After reimbursing the rebels £330 for the powder he had impounded, in early June he fled with his family in the dark of night for refuge first aboard the Magdalen, then on the Fowey, and eventually on the Eilbeck, an unrigged merchant tub he renamed for himself. With his wife and children dispatched to Britain, Dunmore’s dominion was reduced to a gaggle of loyalist merchants, clerks, and scrofulous sailors. Still, with just a few hundred more troops, he wrote London in August, “I could reduce the colony to submission.”
The Gazette would accuse him of “crimes that would even have disgraced the noted pirate Blackbeard.” Most of his felonies involved what were derided as “chicken-stealing expeditions” against coastal plantations, although he also impounded a Norfolk printing press from a seditious publisher who dared suggest that Catholic blood ran through Dunmore’s veins.
But then the earl decided to become an emancipator.
Roughly five hundred thousand Americans were black, some 20 percent of the population, and nine in ten of those blacks were slaves. In southern colonies, the proportion of blacks to whites was much higher: 40 percent of Virginia’s half million people were of African descent—often from cultures with military traditions—and white fear of slave revolts was a prominent reason for keeping colonial militias in fighting trim. Many white masters were reluctant to allow missionaries to convert their chattel for fear that radical Christian notions would make them even less docile. Political turmoil in America gave some slaves hope, and for months runaway blacks had sought protection from the regulars in a belief that British views on slavery differed markedly from those of southern planters.
In truth, although slavery had begun to disappear in England and Wales, Britain’s colonial economy was built on a scaffold of bondage. Among many examples, the almost two hundred thousand slaves in Jamaica outnumbered whites fifteen to one, and an uprising in 1760 had been suppressed by shooting several hundred blacks. The slave trade, carried largely in British ships, had never been more prosperous than in the years just before the American rebellion, and Britain would remain the world’s foremost slave-trading nation into the nineteenth century.
Dunmore’s initial muttering to London in the early summer about emancipation was largely a bluff. He recognized that bound labor was critical to the white commonwealth he governed. The king’s government was unenthusiastic about wrecking colonial economies or encouraging slave revolts that might infect the West Indies. But by mid-fall Dunmore was desperate to regain the initiative in Virginia. Reinforced with a few dozen 14th Foot soldiers who’d arrived from St. Augustine, he launched several aggressive Tidewater raids, capturing or destroying seventy-seven rebel guns “without the smallest opposition,” as a British captain wrote General Howe on November 1, “which is proof that it would not require a very large force to subdue this colony.” Raising the king’s standard—unable to find British national colors, Dunmore settled for a regimental banner—he administered loyalty oaths to those who pinned on strips of red cloth as a badge of “true allegiance to his sacred Majesty George III.” The price of red fabric rose in Norfolk stores, reflecting demand.
On November 7, using his confiscated printing press, Dunmore declared martial law and issued a proclamation: “I do hereby further declare all indented servants, Negroes, or others (appertaining to rebels) free, that are able and willing to bear arms, they joining His Majesty’s troops as soon as may be.” Liberation applied only to the able-bodied slaves of his foes. There would be no deliverance for his own fifty-seven slaves—abandoned in Williamsburg when he fled and for whom he would claim compensation from the government—nor would loyalists’ chattel be freed. The governor intended to crush a rebellion, not reconfigure the social order.
Still, eager blacks found their way into his ranks. Fitted by the British with linen or sail-canvas shirts, often with the motto “LIBERTY TO SLAVES” across their chests, runaways with names like Sampson, Pompey, and Glasgow were formed into an “Ethiopian Regiment,” under white officers. Maryland patriots tried to bar correspondence with Virginia in a futile effort to prevent news of Dunmore’s gambit from spreading north. A Philadelphian wrote, “The flame runs like wild fire through the slaves.” British sailors in cutters raided riverside plantations in “Negro-catching” forays. On November 14, Dunmore personally led a detachment of Ethiopians, regulars, marines, and twenty Scottish clerks in a rout of Virginia shirtmen at Kemp’s Landing, southeast of Norfolk. The Americans loosed a volley or two before fleeing, their leaders reportedly “whipping up their horses” except for those too drunk to ride.
The small victory was good for recruiting both white loyalists—Dunmore boasted that three thousand men had joined him—and black
