Learning in Adulthood. Sharan B. Merriam

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rather lofty ideals for the purpose of the endeavor, the reality suggests a more conservative purpose: maintenance of the status quo, which today means a capitalist economic system that values individuality, independence, and entrepreneurialism. Thus we see a growing emphasis on human resource development and training, continued provision for basic skill acquisition, and ever-expanding postsecondary opportunities for adults.

       Participation Equals Formal Learning

      In writing this chapter on participation we would have liked to present as comprehensive a picture as possible. However, as we stated earlier, nearly all of the studies are of participation in formal institutionally sponsored programs. Yet we know that adults engage in learning activities sponsored by community-based nonformal groups. Further, adults learn informally on their own. Even in business and industry it has been estimated that upwards of 75% of learning in the workplace is informal (Bancheva & Ivanova, 2015).

      In North America, there are many providers of formal learning opportunities, including government at all levels, employers, educational institutions, and community institutions such as libraries. Because much of the expenditure for this form of learning is hidden under a variety of budgetary labels—at one time more than 270 federal programs alone had some adult learning component (Griffith & Fujita-Starck, 1989)—it is difficult to measure the relative financial power of various providers.

      To complicate the matter, what is offered at any particular time “will almost inevitably relate to the pressures generated in the social system. Social pressures act in such a manner as to create an imbalance in the system to which institutions, other than that generating pressure, respond by seeking to restore the system to some form of equilibrium” (Jarvis, 1986, p. 57). Institutions are currently being pressured to respond to the issues of an increasingly diverse workforce, technological obsolescence, and health threats such as obesity. This notion of mobilizing institutions in the service of maintaining social equilibrium is but one explanation for the shifts in curriculum emphasis.

      Participation equals formal learning because of ease of measurement but also because the formal system controls what gets “counted” as adult education. In a pluralistic society such as ours, there is no single answer to the question of who decides what learning opportunities to offer. The field is indeed complex with “demographic changes, globalization, and the intertwined explosion of technology and information” all contributing to the “expansion of adult education” in terms of providers, learners, and sites of learning (Ross-Gordon, Rose, & Kasworm, 2017, p. 27). In reality, for formal learning programs at least, decisions are made by those who pay—whether that means the learners themselves, government, employers, or educational institutions. And those who pay are in positions of power to determine which social pressures will be addressed and how those responses will be structured. Those not in positions of power rarely decide what learning opportunities are offered. Their role is limited to deciding whether to participate.

       Learners Are Abstract, Not Socialized, Individuals

      This discourse fails to take into account the sociocultural context of adult learners and the structural characteristics of the adult education enterprise itself. Although we have addressed some of these factors in the preceding section, “Adding a Sociological Lens to Explanations of Participation,” there is more that can be said about this major misconception about participation.

      The democratic ideals of equal opportunity and open access make the current reality of uneven and unequal participation in formal adult learning particularly worrisome to some policymakers, educators, and researchers. Most explanations focus on a person's stated reasons for nonparticipation, such as cost, time, transportation, and lack of confidence. When viewed from a social perspective, other explanations emerge. Rubenson (1989, p. 64) argues, for example, that “through socialization within the family, the school, and, later on, in working life, a positive disposition towards adult education becomes a part of some group's habitus but not of others.”

      Those adults who have been socialized into valuing and acquiring the attitudes and skills of the middle class will be the ones to take advantage of learning opportunities. Because most providers of such opportunities are themselves middle class, little effort is expended trying to understand and provide for other populations. The modus operandi of most providers is to offer a set of activities that they assume learners will want. A response, however, is predicated on the assumptions that learners know about the program, can attend at the time it is offered, and can afford it; that the subculture of the institution is conducive to their own; and that what is offered corresponds with what they need. Rubenson (1989, p. 65) argues that “a system of adult education that implicitly takes for granted that the adult is a conscious, self-directed individual in possession of the instruments vital to making use of the available possibilities for adult education—a system that relies on self-selection to recruit the participants—will by necessity widen, not narrow, the educational and cultural gaps in society.”

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