The Restaurant, A Geographical Approach. Olivier Etcheverria

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to the Assembly [and] new wealthy people – for fear of settling down too quickly – formed the cohort of potential clients ready to sit down to eat. And why run around the streets when the best are at the door of the Assembly, in the heart of the city?” [ORT 90, p. 19]

      Indeed, Jean-Robert Pitte insists on the relationship between the development of restaurants and the presence of “revolutionary” customers at the Palais-Royal:

      In the aftermath of the French Revolution, restaurants, which multiplied very rapidly, seduced and encountered the new gastronomic expectations of Parisian urban customers.

      Jean-Paul Aron begins his book Le mangeur du XIXe siècle by presenting the event represented by the opening of the Robert restaurant:

      “On July 17, 1789, Prince de Condé went into exile, leaving a plethora of first-rate artists, roasting chefs, sauce chefs and pastry chefs, unemployed. Before the end of the year, Robert, who had managed his kitchens, founded a restaurant. This reclassification was more than a symbol: it crystallized scattered aspirations; it kicked off a new diet.” [ARO 89, p. 17, author’s translation]

      Their real and ideal sociocultural role can be specified:

      “Because they were born from the fall of the nobles, restaurant cooks and, by analogy, bourgeois houses enjoyed incomparable prestige. In Parisian mythology, they play a prominent role. They regulate worldly life, love and business, and they lend their frameworks to the imagination. The memory of the pioneers hangs over the dinners of the whole century.” [ARO 89, pp. 118–119, author’s translation]

      Jean-Paul Aron evokes a “greedy opinion” that was nourished by the relationship between the sphere of restaurateurs and the world of the bourgeoisie:

      “Under the Directory, in the street, in the press, in clubs, in gambling rooms, there was a greedy opinion. The glory of restaurants emerged from this sound network; between the right places and the new society a market is concluded: it provided subsidies, they created an unusual image of excellence. An advantageous treatise: the bourgeois enriched the bosses who illustrated them in return. The event disrupted perspectives, grayed the imagination.” [ARO 89, pp. 311–312, author’s translation]

      “Arriving from all parts of the kingdom, the deputies had kept their provincial customs. The influence of those from Provence was particularly noticeable: the people of Marseille who came to celebrate the Federation’s feast brought along with the hymn of Rouget de Lisle the use of tomatoes, which had been used very sparingly until then, oil and garlic cooking, which would henceforth perfume the agape of the revolutionists.” [AND 55, pp. 32–33, author’s translation]

      Thus, the restaurant Les Trois Frères Provencaux acquired a great notoriety:

      “Around the same time, Les Trois Frères Provencaux, which served a bouillabaisse and cod brandade, settled in the neighborhood [Palais-Royal]. Even if we can imagine that the Provençal cuisine of this establishment lost part of its local color under the Parisian sky, its introduction represented a small revolution. Culinary exoticism was gaining recognition, and eating out implied the acceptance – or the search – for a certain change of scenery.” [PIT 91, p. 160]

      René Héron de Villefosse reports on the opening conditions of the restaurant:

      “Rue Helvétius – the former name of our rue Sainte-Anne, at the corner of rue de Louvois – had just opened the restaurant of three Marseille partners: Maneille, Barthélemy, known as Trouin, and Simon, brothers-in-law and whose famous name was first that of the Frères Provençaux. They brought from the banks of the Durance the secret of cod brandade and Provençal-style lamb chops. Gaston Derys even added that they made known in Paris bouillabaisse, green olives and the red mullet of Marseille. With this barber from Porte Saint-Denis, where all the Francs-Comtois used to meet to taste cornstarch, they can be considered as the inventors of regional cuisine in the capital. They are about to move into the Palais-Égalité.” [HER 56, pp. 133–134, author’s translation]

      “The Palais-Royal is a fundamental example of the construction of places in the 18th century; it transforms the sensitivity of an era and the way in which the ‘world’ is created through architecture, appropriated and appreciated. It includes a set of buildings located in the center of Paris near the Louvre, built on a rectangular urban plateau perpendicular to the Seine, which covers a flat area of 405 by 123 meters, between rue Saint-Honoré, the Place du Palais-Royal and the Place du Théâtre-Français, Rue de Montpensier, Rue de Beaujolais and Rue de Valois. Rectangle in shape, located on the north-south axis, in a superb setting of a cooled inferno, where the French Revolution was fuelled. Over the centuries, the roles of the Palace, (which became royal in 1642 by Richelieu’s donation to Louis XIII), varied from the residence of the royal ‘favorites’ to those of administrative offices during the Empire. The Palace, whose entrances are located respectively on the four cardinal directions, currently houses the State Council, the Constitutional Council, the Ministry of Culture and the Comédie-Française state theater.” [ALK 08, author’s translation]

      Organized around a garden and a pool, the Palais-Royal is a place to walk, displayed as an “urban passage”:

      “The Palais-Royal is architecture, and above all a place built and reorganized. It is

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