Data Theory. Simon Lindgren
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This is obviously a vastly open question with a multitude of potential answers. Therefore, my suggestion, which draws to a great extent on my personal methodological and theoretical preferences as an interpretive sociologist, is but one possibility. The main idea that I am putting forward is that the data-drivenness of interpretive sociology, as formulated as a hands-on framework by methodologists such as Barney Glaser and Anselm Strauss (1967), and particularly Glaser’s (1978) notion of ‘theoretical sensitivity’, can be dusted off and brought together with the data-drivenness of data science practices.
Many would say that the respective general views on science and methodology between big data and grounded theory research are too divergent, to the point that they are even incompatible. I do not believe that to be the case. Still, to experiment with merging methods that are labelled ‘qualitative’ and ‘quantitative’ is not a good idea if you want everyone to agree with you. In both camps (because sadly, that is still what they are), it is equally easy to find people who are dogmatic. So, to find productive ways across, there is definitely a need to think unconventionally. Feyerabend had some good ideas about how science in general could do well with a dose of theoretical anarchism, and claimed that research methods must always be opposed and questioned:
The idea of a method that contains firm, unchanging, and absolutely binding principles for conducting the business of science meets considerable difficulty when confronted with the results of historical research. We find, then, that there is not a single rule, however plausible, and however firmly grounded in epistemology, that is not violated at some time or other. It becomes evident that such violations are not accidental events, they are not results of insufficient knowledge or of inattention which might have been avoided. On the contrary, we see that they are […] absolutely necessary for the growth of knowledge.
(Feyerabend, 1975, p. 7)
This book does not swear by the entire philosophy of Feyerabend, but it does align with his idea that it is good for science if we violate some of its rules every now and then. It might be a way to move forward. This is therefore neither a book about true data science nor about dogmatic sociology (whatever those might be). It demands that the reader keep an open mind in relation to the transcending character of the presented analytical approach.
As argued above, theory needs data. But this book is not about data science being told correctly by sociology. It is just as much the other way around. And maybe not so much telling as mutual learning. Throughout the central parts of this book, we shall look at how knowledge about some particular data can be advanced through some particular social theory. I will also discuss how theory can advance the formulation of the methodology by which we approach the data. The overarching goal is the productive meeting of the two.
There are new types of data that demand new types of methods, while there are also new types of research questions arising that call for developing new theoretical approaches. This demands the advancing of our perspective on data theory and methods in parallel. In other words, developing a data theory approach. The term ‘data theory’ as such has been used to some extent already in statistics. William G. Jacoby, a researcher on public opinion and voting behaviour, has used it to refer to the process by which the researcher, being theoretically driven, chooses some aspects of the observable reality as the data to be analysed:
Data theory examines how real world observations are transformed into something to be analyzed – that is, data. Any empirical observation provides the observer with information. Typically, however, only certain aspects of this information will be useful for analytic purposes. The researcher takes a vitally important step in his or her analysis simply by culling out those pieces of information that are used from those that could be considered, but are not. The information that is used comprises the data, and it is clearly only a subset of observable reality. Hence, it is important to distinguish between observations (the information that we can see in the real world around us) and data (the information that we choose to analyze). The central concern of data theory is to specify how the latter are derived from the former.
(Jacoby, 1991, p. 4)
Furthermore, there was even a Department of Data Theory in the 1990s at the University of Leiden in the Netherlands, working to adapt classical statistical methods to suit ‘the particular characteristics of data obtained in the social and behavioral sciences’ as they ‘are often data that are non-numerical, with measurements recorded on scales that have an uncertain unit of measurement’ (Meulman, Hubert, and Heiser, 1998, p. 489). I, however, use the concept of data theory as a very broad label for the work that this book does in order to bring social theory and data science closer to one another.
Data piñata
While most data scientists are hired by industry, they also exist within a number of disciplines in academia where the focus is on computational methods applied to unconventional or messy data. Rachel Schutt and Cathy O’Neil (2013, p. 15) suggest that:
an academic data scientist is a scientist, trained in anything from social science to biology, who works with large amounts of data, and must grapple with computational problems posed by the structure, size, messiness, and the complexity and nature of the data, while simultaneously solving a real-world problem.
Social scientists should ideally play an important role for data science as many problems that data science works with – friending, connections, linking, sharing, talking – are ‘social science-y problems’ (Schutt and O’Neil, 2013, p. 9). As put by new media theorist Lev Manovich (2012, p. 461):
The emergence of social media in the middle of the 2000s created opportunities to study social and cultural processes and dynamics in new ways. For the first time, we can follow imaginations, opinions, ideas, and feelings of hundreds of millions of people. We can see the images and the videos they create and comment on, monitor the conversations they are engaged in, read their blog posts and tweets, navigate their maps, listen to their track lists, and follow their trajectories in physical space. And we don’t need to ask their permission to do this, since they themselves encourage us to do so by making all of this data public.
But even if we sometimes may have actual, real-life, well-motivated questions to pose to the data, data science notoriously runs the risk of becoming too data-driven. Indeed, data science is sometimes referred to as ‘data-driven science’ as its main aim actually is to extract knowledge from data. It is mostly not about testing hypotheses or theories in the traditional scholarly way. Instead, the work that is done with the data is driven by the data itself – in terms of the possibilities for gathering it, and the available tools for probing it.
A related concept is data mining. As the word ‘mining’ hints, this approach is about working to discover interesting patterns in large amounts of data, for example from the internet and social media. This approach marks a break with the established view of the research process – at least within the more objectivist types of science – where a problem or research question is formulated beforehand. This problem, formulated following a particular need for a certain type of knowledge about a specific issue, then guides the researcher in sampling data, devising the research methods, and choosing the theoretical perspectives – or even in formulating strict hypotheses to verify or falsify. Such a process is by no means axiomatic when it comes to data science,