the intelligentsia – the last cohort of honor and name-had to resist. True, they would defend themselves together with the country and morals, as befits an egocentric and stubborn “shit” according to Lenin. I would give a lot to smell this shit as much as possible. So that everyone can see what these people have, there was a past elitism. And that there is continuity. Not a celebration of the next unscrupulous upstarts.
Here is the main thing to learn in the form of a conclusion.
The traditional people have the best-the most miserable at the previous stage of traditional history. But even those who were the elite of the past, even without regalia and degrees, remain elite, even if the Nouveau riche will try to bribe or trample into the dirt. It is very important for the new elite that all the people are always hungry and capable of various meanness. Here one might doubt that meanness is a lot of moral outcasts. However, the traditional hierarchy obliges all the time to strive to climb up by any means, that is, even by meanness, which is not denied by the market, and the market creates the greatest opportunities for meanness. Hierarchy once again hierarchy. Other matters sideways. But even here, if there were still “shit” as a cohort of great legionnaires, it would be equal to a pile of new and monetary shit. Equal! Even in the singular. Therefore, many hungry people will traditionally try to have at least some name. But you have it. After all, there is?!
Glossary:
Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”
Zerefs loop – the baby boom, overheating of the population.
Zerot (zeroot = zeref+root) – the traditional feudal elite
Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.
Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).
Remids loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.
Refag- person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high).
Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.
Zeremids loop – the zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.
Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances.
Revcon – revolution conservatism
CHAPTER V
BABYLON OR THE HORDE
At first, it seems that there is no state without citizens and citizens without the city. The Revcon scheme does not take into account organizations that are quite complex without cities and citizens, for example, a fairly complex organization like the Horde of nomads. Here, the role of state officials is taken by people who are completely traditional and brought up in the same spirit and culture. What exactly is the official Horde or performing fees baskak different from the ordinary Baskak warrior? Nothing. This is all for example. Actually, an official in the first urban generation (zeremid) does not differ in culture and way of thinking from his fellow countryman not an official.
Well, first, in terms of reflection, he certainly does not differ much, but the official zeremid with higher education also interferes with his behavior and responsibility, as a very strong catalyst for remidest in the peak of tradition. The official performs more complex and responsible work. Revcon generally considers not the officials of the horde and the modern state, but the reflection, that is, the ability to look at yourself from the outside. Well. The official of the Horde is not a remid, if it is a remid, then here we have to add the word traditional, that is, we get a traditional remid. (Here there may be confusion between the traditional remid and the remid of the state official – statesman as the goal of the revkon). In fact, if we call the traditional elite zerot (zeref + zelot = zerot), then the officials of the Horde can be designated as zemids (zeref+ remid = zemid), this will somehow separate the traditional world, its Baskaks from the executive power, the officials of modernity. After all, by designating or separating the elite of modern times from the elite of the Middle Ages, we have separated the zerots from the zealots (the super men).
The traditional elite has no future.
Due to the lack of cities.
That is, the traditional elite revcon deprives of the future due to the lack of its ability to complicate, and first responsibility for the fate of people of others, people of other people’s blood. The traditional zerot elite take care of their people, distinguish them from the mass of strangers. The zealots, on the contrary, take care of their people through any circumstances. The zerots, in modern terms, are conditional nationalists, zealots on the contrary are internationalists. It turns out that it is easier for the zerot to manage society if it is simplified. The zerot want simplification and eternal domination among their people. The zealots accept the complication of responsibilities as a necessary condition for the progress of their people, who must learn in the world workshop and take the best from there.
But does the simplification of the zeroth mean that their people should return to their original folk crafts, again engage in hunting and fishing or grazing, for example? It is important for zealots to maintain responsibility for everyone, a kind of humanistic complication, they want to teach and teach everyone.
The zerot eternity.
Thus, the traditional people can remain in eternity thanks to their traditional elite, if there are no changes in the people and surrounding circumstances. All right. You can cite the example of all the primitive communities that are still engaged in ancient crafts, those that made distant ancestors, and they do not need anything else. We love pygmies of the Equatorial forest and the forest loves his pygmies…
The zerot or the traditional elite will never change.
Any change is a violation of the balance. To zerot will only change under the influence of changed circumstances. For example, there will be climate change. And then there is the so-called Great Migration of peoples and at the same time a certain change in people’s habits. After all, the lands where the masses of zeref will come have their own elite and their own laws.
But still, the zeroth recognize nothing but power.
In zeref reflexivity, the concept of force comes first. Strong means are worthy. Not belligerent, kind, sympathetic means weak. From this, it is easy to understand that next to zeref justice there is no kindness and there is no responsiveness and zerefs care about each other because thousands of eyes of the same relatives look at the care of relatives, that there is a shame if at least
