Jean-Christophe in Paris: The Market-Place, Antoinette, the House. Romain Rolland

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Jean-Christophe in Paris: The Market-Place, Antoinette, the House - Romain Rolland

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he dreamed of the Rhenish hills, the great woods, the tilled fields, the meadows by the waterside, his old mother. Most of the others had gone. At last he thought of going, and got up, too, without looking at anybody, and went and took down his hat and cloak, which were hanging by the door. When he had put them on he was turning away without saying good-night, when through a half-open door he saw an object which fascinated him: a piano. He had not touched a musical instrument for weeks. He went in and lovingly touched the keys, sat down just as he was, with his hat on his head and his cloak on his shoulders, and began to play. He had altogether forgotten where he was. He did not notice that two men crept into the room to listen to him. One was Sylvain Kohn, a passionate lover of music—God knows why! for he knew nothing at all about it, and he liked bad music just as well as good. The other was the musical critic, Théophile Goujart. He—it simplifies matters so much—neither understood nor loved music: but that did not keep him from talking about it. On the contrary: nobody is so free in mind as the man who knows nothing of what he is talking about: for to such a man it does not matter whether he says one thing more than another.

      Théophile Goujart was tall, strong, and muscular: he had a black beard, thick curls on his forehead, which was lined with deep inexpressive wrinkles, short arms, short legs, a big chest: a type of woodman or porter of the Auvergne. He had common manners and an arrogant way of speaking. He had gone into music through politics, at that time the only road to success in France. He had attached himself to the fortunes of a Minister to whom he had discovered that he was distantly related—a son "of the bastard of his apothecary." Ministers are not eternal, and when it seemed that the day of his Minister was over Théophile Goujart deserted the ship, taking with him all that he could lay his hands on, notably several orders: for he loved glory. Tired of politics, in which for some time past he had received various snubs, both on his own account and on that of his patron, he looked out for a shelter from the storm, a restful position in which he could annoy others without being himself annoyed. Everything pointed to criticism. Just at that moment there fell vacant the post of musical critic to one of the great Parisian papers. The previous holder of the post, a young and talented composer, had been dismissed because he insisted on saying what he thought of the authors and their work. Goujart had never taken any interest in music, and knew nothing at all about it: he was chosen without a moment's hesitation. They had had enough of competent critics: with Goujart there was at least nothing to fear: he did not attach an absurd importance to his opinions: he was always at the editor's orders, and ready to comply with a slashing article or enthusiastic approbation. That he was no musician was a secondary consideration. Everybody in France knows a little about music. Goujart quickly acquired the requisite knowledge. His method was quite simple: it consisted in sitting at every concert next to some good musician, a composer if possible, and getting him to say what he thought of the works performed. At the end of a few months of this apprenticeship, he knew his job: the fledgling could fly. He did not, it is true, soar like an eagle: and God knows what howlers Goujart committed with the greatest show of authority in his paper! He listened and read haphazard, stirred the mixture up well in his sluggish brains, and arrogantly laid down the law for others; he wrote in a pretentious style, interlarded with puns, and plastered over with an aggressive pedantry: he had the mind of a schoolmaster. Sometimes, every now and then, he drew down on himself cruel replies: then he shammed dead, and took good care not to answer them. He was a mixture of cunning and thick-headedness, insolent or groveling as circumstances demanded. He cringed to the masters who had an official position or an established fame (he had no other means of judging merit in music). He scorned everybody else, and exploited writers who were starving. He was no fool.

      In spite of his reputation and the authority he had acquired, he knew in his heart of hearts that he knew nothing about music: and he recognized that Christophe knew a great deal about it. Nothing would have induced him to say so: but it was borne in upon him. And now he heard Christophe play: and he made great efforts to understand him, looking absorbed, profound, without a thought in his head: he could not see a yard ahead of him through the fog of sound, and he wagged his head solemnly as one who knew and adjusted the outward and visible signs of his approval to the fluttering of the eyelids of Sylvain Kohn, who found it hard to stand still.

      At last Christophe, emerging to consciousness from the fumes of wine and music, became dimly aware of the pantomime going on behind his back: he turned and saw the two amateurs of music. They rushed at him and violently shook hands with him—Sylvain Kohn gurgling that he had played like a god, Goujart declaring solemnly that he had the left hand of Rubinstein and the right hand of Paderewski (or it might be the other way round). Both agreed that such talent ought not to be hid under a bushel, and they pledged themselves to reveal it. And, incidentally, they were both resolved to extract from it as much honor and profit as possible.

      From that day on Sylvain Kohn took to inviting Christophe to his rooms, and put at his disposal his excellent piano, which he never used himself. Christophe, who was bursting with suppressed music, did not need to be urged, and accepted: and for a time he made good use of the invitation.

      At first all went well. Christophe was only too happy to play: and Sylvain Kohn was tactful enough to leave him to play in peace. He enjoyed it thoroughly himself. By one of those queer phenomena which must be in everybody's observation, the man, who was no musician, no artist, cold-hearted and devoid of all poetic feeling and real kindness, was enslaved sensually by Christophe's music, which he did not understand, though he found in it a strongly voluptuous pleasure. Unfortunately, he could not hold his tongue. He had to talk, loudly, while Christophe was playing. He had to underline the music with affected exclamations, like a concert snob, or else he passed ridiculous comment on it. Then Christophe would thump the piano, and declare that he could not go on like that. Kohn would try hard to be silent: but he could not do it: at once he would begin again to sniffle, sigh, whistle, beat time, hum, imitate the various instruments. And when the piece was ended he would have burst if he had not given Christophe the benefit of his inept comment.

      He was a queer mixture of German sentimentality, Parisian humbug, and intolerable fatuousness. Sometimes he expressed second-hand precious opinions; sometimes he made extravagant comparisons; and then he would make dirty, obscene remarks, or propound some insane nonsense. By way of praising Beethoven, he would point out some trickery, or read a lascivious sensuality into his music. The Quartet in C Minor seemed to him jolly spicy. The sublime Adagio of the Ninth Symphony made him think of Cherubino. After the three crashing chords at the opening of the Symphony in C Minor, he called out: "Don't come in! I've some one here." He admired the Battle of Heldenleben because he pretended that it was like the noise of a motor-car. And always he had some image to explain each piece, a puerile incongruous image. Really, it seemed impossible that he could have any love for music. However, there was no doubt about it: he really did love it: at certain passages to which he attached the most ridiculous meanings the tears would come into his eyes. But after having been moved by a scene from Wagner, he would strum out a gallop of Offenbach, or sing some music-hall ditty after the Ode to Joy. Then Christophe would bob about and roar with rage. But the worst of all to bear was not when Sylvain Kohn was absurd so much as when he was trying to be profound and subtle, when he was trying to impress Christophe, when it was Hamilton speaking, and not Sylvain Kohn. Then Christophe would scowl blackly at him, and squash him with cold contempt, which hurt Hamilton's vanity: very often these musical evenings would end in a quarrel. But Kohn would forget it next day, and Christophe, sorry for his rudeness, would make a point of going back.

      That would not have mattered much if Kohn had been able to refrain from inviting his friends to hear Christophe. But he could not help wanting to show off his musician. The first time Christophe found in Kohn's rooms three or four little Jews and Kohn's mistress—a large florid woman, all paint and powder, who repeated idiotic jokes and talked about her food, and thought herself a musician because she showed her legs every evening in the Revue of the Variétés—Christophe looked black. Next time he told Sylvain Kohn curtly that he would never again play in his rooms. Sylvain Kohn swore by all his gods that he would not invite anybody again. But he did so by stealth, and hid his guests in the next room. Naturally, Christophe found that out, and went away in a fury, and this time did not return.

      And

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