Jean-Christophe in Paris: The Market-Place, Antoinette, the House. Romain Rolland
Чтение книги онлайн.
Читать онлайн книгу Jean-Christophe in Paris: The Market-Place, Antoinette, the House - Romain Rolland страница 2
He found himself in a square, near a large fountain. He bathed his hands and dipped his face in it. A little news-vendor watched him curiously and passed comment on him, waggishly though not maliciously: and he picked up his hat for him—Christophe had let it fall. The icy coldness of the water revived Christophe. He plucked up courage again. He retraced his steps, but did not look about him: he did not even think of eating: it would have been impossible for him to speak to anybody: it needed the merest trifle to set him off weeping again. He was worn out. He lost his way, and wandered about aimlessly until he found himself in front of his hotel, just when he had made up his mind that he was lost. He had forgotten even the name of the street in which he lodged.
He went up to his horrible room. He was empty, and his eyes were burning: he was aching body and soul as he sank down into a chair in the corner of the room: he stayed like that for a couple of hours and could not stir. At last he wrenched himself out of his apathy and went to bed. He fell into a fevered slumber, from which he awoke every few minutes, feeling that he had been asleep for hours. The room was stifling: he was burning from head to foot: he was horribly thirsty: he suffered from ridiculous nightmares, which clung to him even after he had opened his eyes: sharp pains thudded in him like the blows of a hammer. In the middle of the night he awoke, overwhelmed by despair, so profound that he all but cried out: he stuffed the bedclothes into his mouth so as not to be heard: he felt that he was going mad. He sat up in bed, and struck a light. He was bathed in sweat. He got up, opened his bag to look for a handkerchief. He laid his hand on an old Bible, which his mother had hidden in his linen. Christophe had never read much of the Book: but it was a comfort beyond words for him to find it at that moment. The Bible had belonged to his grandfather and to his grandfather's father. The heads of the family had inscribed on a blank page at the end their names and the important dates of their lives—births, marriages, deaths. His grandfather had written in pencil, in his large hand, the dates when he had read and re-read each chapter: the Book was full of tags of yellowed paper, on which the old man had jotted down his simple thoughts. The Book used to rest on a shelf above his bed, and he used often to take it down during the long, sleepless nights and hold converse with it rather than read it. It had been with him to the hour of his death, as it had been with his father. A century of the joys and sorrows of the family was breathed forth from the pages of the Book. Holding it in his hands, Christophe felt less lonely.
He opened it at the most somber words of all:
_Is there not an appointed time to man upon earth? Are not his days also like the days of an hireling?
When I lie down, I say, When shall I arise and the night be gone? and I am full of tossings to and fro unto the dawn of the day.
When I say, My bed shall comfort me, my couch shall ease my complaint, then Thou searest me with dreams and terrifiest me through visions. … How long wilt Thou not depart from me, nor let me alone till I swallow down my spittle? I have sinned; what shall I do unto Thee, O Thou preserver of men?
Though He slay me yet will I trust in Him._
All greatness is good, and the height of sorrow tops deliverance. What casts down and overwhelms and blasts the soul beyond all hope is mediocrity in sorrow and joy, selfish and niggardly suffering that has not the strength to be rid of the lost pleasure, and in secret lends itself to every sort of degradation to steal pleasure anew. Christophe was braced up by the bitter savor that he found in the old Book: the wind of Sinai coming from vast and lonely spaces and the mighty sea to sweep away the steamy vapors. The fever in Christophe subsided. He was calm again, and lay down and slept peacefully until the morrow. When he opened his eyes again it was day. More acutely than ever he was conscious of the horror of his room: he felt his loneliness and wretchedness: but he faced them. He was no longer disheartened: he was left only with a sturdy melancholy. He read over now the words of Job:
Even though God slay me yet would I trust in Him.
He got up. He was ready calmly to face the fight.
He made up his mind there and then to set to work. He knew only two people in Paris: two young fellow-countrymen: his old friend Otto Diener, who was in the office of his uncle, a cloth merchant in the Mail quarter: and a young Jew from Mainz, Sylvain Kohn, who had a post in a great publishing house, the address of which Christophe did not know.
He had been very intimate with Diener when he was fourteen or fifteen. He had had for him one of those childish friendships which precede love, and are themselves a sort of love. [Footnote: See Jean-Christophe—I: "The Morning."] Diener had loved him too. The shy, reserved boy had been attracted by Christophe's gusty independence: he had tried hard to imitate him, quite ridiculously: that had both irritated and flattered Christophe. Then they had made plans for the overturning of the world. In the end Diener had gone abroad for his education in business, and they did not see each other again: but Christophe had news of him from time to time from the people in the town with whom Diener remained on friendly terms.
As for Sylvain Kohn, his relation with Christophe had been of another kind altogether. They had been at school together, where the young monkey had played many pranks on Christophe, who thrashed him for it when he saw the trap into which he had fallen. Kohn did not put up a fight: he let Christophe knock him down and rub his face in the dust, while he howled; but he would begin again at once with a malice that never tired—until the day when he became really afraid, Christophe having seriously threatened to kill him.
Christophe went out early. He stopped to breakfast at a café. In spite of his self-consciousness, he forced himself to lose no opportunity of speaking French. Since he had to live in Paris, perhaps for years, he had better adapt himself as quickly as possible to the conditions of life there, and overcome his repugnance. So he forced himself, although he suffered horribly, to take no notice of the sly looks of the waiter as he listened to his horrible lingo. He was not discouraged, and went on obstinately constructing ponderous, formless sentences and repeating them until he was understood.
He set out to look for Diener. As usual, when he had an idea in his head, he saw nothing of what was going on about him. During that first walk his only impression of Paris was that of an old and ill-kept town. Christophe was accustomed to the towns of the new German Empire, that were both very old and very young, towns in which there is expressed a new birth of pride: and he was unpleasantly surprised by the shabby streets, the muddy roads, the hustling people, the confused traffic—vehicles of every sort and shape: venerable horse omnibuses, steam trams, electric trams, all sorts of trams—booths on the pavements, merry-go-rounds of wooden horses (or monsters and