upon his mind; which found expression in letters to his friends and to his mother.
On returning to Hamburg after this extended excursion abroad, Schopenhauer was placed in the office of a Hamburg senator called Jenisch, but he was as little inclined as ever to follow a commercial career, and secretly shirked his work so that he might pursue his studies. A little later a somewhat unexplainable calamity occurred. When Dantzic ceased to be a free city, and Heinrich Schopenhauer at a considerable cost and monetary sacrifice transferred his business to Hamburg, the event caused him much bitterness of spirit. At Hamburg his business seems to have undergone fluctuations. Whether these further affected his spirit is not sufficiently established, but it is certain, however, that he developed peculiarities of manner, and that his temper became more violent. At any rate, one day in April 1805 it was found that he had either fallen or thrown himself into the canal from an upper storey of a granary; it was generally concluded that it was a case of suicide.
Schopenhauer was seventeen at the time of this catastrophe, by which he was naturally greatly affected. Although by the death of his father the influence which impelled him to a commercial career was removed, his veneration for the dead man remained with him through life, and on one occasion found expression in a curious tribute to his memory in a dedication (which was not, however, printed) to the second edition of Die Welt als Wille und Vorstellung. "That I could make use of and cultivate in a right direction the powers which nature gave me," he concludes, "that I could follow my natural impulse and think and work for countless others without the help of any one; for that I thank thee, my father, thank thy activity, thy cleverness, thy thrift and care for the future. Therefore I praise thee, my noble father. And every one who from my work derives any pleasure, consolation, or instruction shall hear thy name and know that if Heinrich Floris Schopenhauer had not been the man he was, Arthur Schopenhauer would have been a hundred times ruined."
The year succeeding her husband's death, Johanna Schopenhauer removed with her daughter to Weimar, after having attended to the settlement of her husband's affairs, which left her in possession of a considerable income. At Weimar she devoted herself to the pursuit of literature, and held twice a week a sort of salon, which was attended by Goethe, the two Schlegels, Wieland, Heinrich Meyer, Grimm, and other literary persons of note. Her son meanwhile continued for another year at the "dead timber of the desk," when his mother, acting under the advice of her friend Fernow, consented, to his great joy, to his following his literary bent.
During the next few years we find Schopenhauer devoting himself assiduously to acquiring the equipment for a learned career; at first at the Gymnasium at Gotha, where he penned some satirical verses on one of the masters, which brought him into some trouble. He removed in consequence to Weimar, where he pursued his classical studies under the direction of Franz Passow, at whose house he lodged. Unhappily, during his sojourn at Weimar his relations with his mother became strained. One feels that there is a sort of autobiographical interest in his essay on women, that his view was largely influenced by his relations with his mother, just as one feels that his particular argument in his essay on education is largely influenced by the course of his own training.
On his coming of age Schopenhauer was entitled to a share of the paternal estate, a share which yielded him a yearly income of about #150. He now entered himself at the University of Gvttingen (October 1809), enrolling himself as a student of medicine, and devoting himself to the study of the natural sciences, mineralogy, anatomy, mathematics, and history; later, he included logic, physiology, and ethnography. He had always been passionately devoted to music and found relaxation in learning to play the flute and guitar. His studies at this time did not preoccupy him to the extent of isolation; he mixed freely with his fellows, and reckoned amongst his friends or acquaintances, F.W. Kreise, Bunsen, and Ernst Schulze. During one vacation he went on an expedition to Cassel and to the Hartz Mountains. It was about this time, and partly owing to the influence of Schulze, the author of Aenesidemus, and then a professor at the University of Gvttingen, that Schopenhauer came to realise his vocation as that of a philosopher.
During his holiday at Weimar he called upon Wieland, then seventy-eight years old, who, probably prompted by Mrs. Schopenhauer, tried to dissuade him from the vocation which he had chosen. Schopenhauer in reply said, "Life is a difficult question; I have decided to spend my life in thinking about it." Then, after the conversation had continued for some little time, Wieland declared warmly that he thought that he had chosen rightly. "I understand your nature," he said; "keep to philosophy." And, later, he told Johanna Schopenhauer that he thought her son would be a great man some day.
Towards the close of the summer of 1811 Schopenhauer removed to Berlin and entered the University. He here continued his study of the natural sciences; he also attended the lectures on the History of Philosophy by Schleiermacher, and on Greek Literature and Antiquities by F.A. Wolf, and the lectures on "Facts of Consciousness" and "Theory of Science" by Fichte, for the last of whom, as we know indeed from frequent references in his books, he had no little contempt. A year or so later, when the news of Napoleon's disaster in Russia arrived, the Germans were thrown into a state of great excitement, and made speedy preparations for war. Schopenhauer contributed towards equipping volunteers for the army, but he did not enter active service; indeed, when the result of the battle of L|tzen was known and Berlin seemed to be in danger, he fled for safety to Dresden and thence to Weimar. A little later we find him at Rudolstadt, whither he had proceeded in consequence of the recurrence of differences with his mother, and remained there from June to November 1813, principally engaged in the composition of an essay, "A Philosophical Treatise on the Fourfold Root of the Principle of Sufficient Reason," which he offered to the University of Jena as an exercise to qualify for the degree of Doctor of Philosophy, and for which a diploma was granted. He published this essay at his own cost towards the end of the year, but it seems to have fallen flatly from the press, although its arguments attracted the attention and the sympathy of Goethe, who, meeting him on his return to Weimar in November, discussed with him his own theory of colour. A couple of years before, Goethe, who was opposed to the Newtonian theory of light, had brought out his Farbenlehre (colour theory). In Goethe's diary Schopenhauer's name frequently occurs, and on the 24th November 1813 he wrote to Knebel: "Young Schopenhauer is a remarkable and interesting man. … I find him intellectual, but I am undecided about him as far as other things go." The result of this association with Goethe was his Ueber das Sehn und die Farben ("On Vision and Colour"), published at Leipzig in 1816, a copy of which he forwarded to Goethe (who had already seen the MS.) on the 4th May of that year. A few days later Goethe wrote to the distinguished scientist, Dr. Seebeck, asking him to read the work. In Gwinner's Life we find the copy of a letter written in English to Sir C.L. Eastlake: "In the year 1830, as I was going to publish in Latin the same treatise which in German accompanies this letter, I went to Dr. Seebeck of the Berlin Academy, who is universally admitted to be the first natural philosopher (in the English sense of the word meaning physiker) of Germany; he is the discoverer of thermo-electricity and of several physical truths. I questioned him on his opinion on the controversy between Goethe and Newton; he was extremely cautious and made me promise that I should not print and publish anything of what he might say, and at last, being hard pressed by me, he confessed that indeed Goethe was perfectly right and Newton wrong, but that he had no business to tell the world so. He has died since, the old coward!"
In May 1814 Schopenhauer removed from Weimar to Dresden, in consequence of the recurrence of domestic differences with his mother. This was the final break between the pair, and he did not see her again during the remaining twenty-four years of her life, although they resumed correspondence some years before her death. It were futile to attempt to revive the dead bones of the cause of these unfortunate differences between Johanna Schopenhauer and her son. It was a question of opposing temperaments; both and neither were at once to blame. There is no reason to suppose that Schopenhauer was ever a conciliatory son, or a companionable person to live with; in fact, there is plenty to show that he possessed trying and irritating qualities, and that he assumed an attitude of criticism towards his mother that could not in any circumstances be agreeable. On the other hand, Anselm Feuerbach in his Memoirs furnishes us with a scarcely prepossessing picture of Mrs. Schopenhauer: "Madame Schopenhauer,"
