The History of the Reformation of Religion in Scotland. John Armoy Knox

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nobility and me; or else, I avow to God, I shall reform you, not by imprisonment, as the King of Denmark does, nor yet by hanging and heading, as the King of England does, but I shall reform you by sharp whingers[36] if ever I hear such motion of you again." The prelates, dashed and astonished by this answer, had ceased for a season to attempt, by rigour against the nobility, to pursue their schemes any further.

      

      Solway Moss: how it began.

      But now, being informed of all proceedings by their pensioners, Oliver Sinclair, Ross, Laird of Craigie, and others who were faithful to them in all things, they concluded to hazard once again their former suit. This was no sooner proposed than it was accepted, with no small regret made by the King's own mouth that he had so long despised their counsel; "For," said he, "now I plainly see your words to be true. The nobility desire neither my honour nor continuance; they would not ride a mile for my pleasure to follow my enemies. Will ye therefore find me the means whereby I may have a raid made into England, without their knowledge and consent—a raid that may be known as my own raid—and I shall bind me to your counsel for ever." There concurred together Ahab and his false prophets; there were congratulations and clapping of hands; there were promises of diligence, closeness, and felicity.

      Finally, conclusion was taken that the west border of England, which was most empty of men and garrisons, should be invaded; the King's own banner should be there; Oliver, the great minion, should be general lieutenant; but no man should be privy of the enterprise, except the council that was then present, until the very day and execution thereof. The Bishops gladly took the charge of that raid. Letters were sent to such as they would charge to meet the King, on a day and at a place appointed. The Cardinal was directed to go with the Earl of Arran to Haddington, to make a show against the east border, when the others were in readiness to invade the west. And thus neither counsel, practice, closeness, nor diligence lacked to set forward that enterprise. And, among these consulters, there was no doubt of a good success. So was the scroll thankfully received by the King himself, and put into his own pocket, where it remained to the day of his death, and then was found. In it were contained the names of more than a hundred landed men, besides others of meaner degree. Amongst these, the Lord Hamilton himself, then second person of the realm, was delated.

      It was bruited that this raid was devised by the Lord Maxwell; but we have no certainty thereof. The night before the day appointed for the enterprise, the King was found at Lochmaben. To him came companies from all quarters, as they were appointed, no man knowing of another. No general proclamation had been made; all had been summoned by privy letters. Nor did the multitude know anything of the purpose until after midnight, when the trumpet blew, and all men were commanded to march forward, and to follow the King, who was supposed to be with the host. Guides were appointed to conduct them towards England, and these did so both faithfully and closely.

      Upon the point of day, they approached to the enemies' ground; and passed the water without any great resistance made unto them. The foray went forward, fires rose, and herschip[37] might have been seen on every side. The unprepared people were altogether amazed; for, bright day appearing, they saw an army of ten thousand men, and their corn and houses upon every side sending flames of fire unto the heaven. To them it was more than a wonder that such a multitude could have been assembled and convoyed, without knowledge thereof coming to their wardens. They looked not for support, and so at the first they utterly despaired. Yet began they to assemble together, ten in one company, twenty in another; and, as the fray proceeded, their troops increased, but to no number; for Carlisle, fearing to have been assaulted, suffered no man to issue from the gates. Thus the greatest number that ever appeared or approached before the discomfiture, did not exceed three or four hundred men; and yet they made hot skirmishing, for, on their own ground, they were more expert in such feats.

      About ten o'clock, when fires had been kindled and almost slokened[38] on every side, Oliver thought it time to show his glory. Incontinently,[39] the King's banner was displayed; Oliver was lifted up on spears upon men's shoulders, and there, with sound of trumpet, he was proclaimed general lieutenant, and all men were commanded to obey him, as the King's own person, under all highest pains. The Lord Maxwell, Warden, to whom properly appertained the regiment, in absence of the King, was present; he heard and saw all, but thought more than he spake. There were also present the Earls Glencairn and Cassillis, with the Lord Fleming, and many other Lords, Barons, and gentlemen of Lothian, Fife, Angus, and Mearns.

      The Rout at Solway Moss.

      In the meantime, the skirmishing grew hotter than it had been before: shouts were heard on every side. Some Scotsmen were stricken down; some, not knowing the ground, laired,[40] and lost their horses. Some English horses were of purpose let loose, to provoke greedy and imprudent men to prick at them: many did so, but found no advantage. While disorder arose more and more in the army, men cried in every ear, "My Lord Lieutenant, what will ye do?" Charge was given that all men should alight and go to array; for they would fight it. Others cried, "Against whom will ye fight? Yon men will fight none otherwise than ye see them do, if ye stand here until the morn." New purpose was taken that the footmen (they had with them certain bands of soldiers) should softly retire towards Scotland, and that the horsemen should take horse again, and follow in order. Great was the noise and confusion that was heard, while every man called his own slogan.[41] The day was nearly spent, and that was the cause of the greatest fear.

      The Lord Maxwell, perceiving what would be the end of such beginnings, remained on foot with his friends, and, being admonished to take horse and provide for himself, answered, "Nay, I will here abide the chance that it shall please God to send me, rather than go home, and there be hanged." And so he remained on foot and was taken prisoner, while the multitude fled, to their greater shame. The enemy, perceiving the disorder, increased in courage. Before, they had shouted; but then they struck. They threw spears and dagged[42] arrows where the companies were thickest. Some rencounters were made, but nothing availed. The soldiers cast from them their pikes, culverins, and other weapons of defence; the horsemen left their spears; and, without judgment, all men fled. The tide was rising, and the water made great stop; but the fear was such that happy was he that might get a tacker.[43] Such as passed the water and escaped that danger, not well acquainted with the ground, fell into the Solway Moss. The entry to it was pleasing enough, but all that took that way, either tint[44] their horses or else themselves and horses both.

      To be short, a greater fear and discomfiture, without cause, has seldom been seen. It is said that, where the men were not sufficient to take the hands of prisoners, some ran to houses and surrendered themselves to women. Stout Oliver was taken, without stroke, fleeing manfully; and so was his glory (stinking and foolish pride we should call it) suddenly turned to confusion and shame. In that discomfiture were taken the two Earls foresaid, the Lords Fleming and Somerville, and many other barons and gentlemen, besides the great multitude of servants.

      Worldly men may think that all this came but by misorder and fortune, as they term it; but whosoever has the least spunk[45] of the knowledge of God, may as evidently see the work of His hand in this discomfiture, as ever was seen in any of the battles left to us on record by the Holy Ghost. For what more evident declaration have we that God fought against Benhadad, King of Aram, when he was discomfited at Samaria, than that which we have that God fought with His own arm against Scotland? In the former discomfiture, two hundred and thirty persons in the skirmish, with seven thousand following them in the great battle, did put to flight the said Benhadad, with thirty kings in his company. But here, in this shameful discomfiture of Scotland, very few more than three hundred men, without knowledge of any back or battle to follow, did put to flight ten thousand men without resistance made. There did every man rencounter his marrow,[46] until the two hundred slew such as matched them. Here, without slaughter, the multitude fled. There those of Samaria had the prophet of God to comfort, to instruct, and to promise victory unto them. England, in that pursuit, had nothing. But God by His providence secretly wrought in these men that knew nothing of His working, nor yet of the causes thereof; no more than did the wall that fell upon the rest of Benhadad's army know what it did. Therefore,

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