Castles of Edinburgh and Dunbar, he took also possession of his eme's[66] wife, the Lady Stenhouse. The woman is and has been famous, and is called Lady Gylton. Her Ladyship was holden always in property; but how many wives and virgins he has had since that time in common, the world knows, albeit not all, and his bastard birds bear some witness. Such is the example of holiness that the flock may receive of the papistical bishops.
Master George Wishart comes to Scotland.
In the midst of all the calamities that came upon the realm after the defection of the Governor from Christ Jesus, there came to Scotland, in the year of God 1544, that blessed martyr of God, Master George Wishart, in company of the commissioners before mentioned. A man of such graces was never before him heard of within this realm; yea, and such graces are yet rarely found in any man, notwithstanding the great light of God that since his days has shined upon us. He was not only singularly learned, as well in godly knowledge as in all honest human science, but he was also so clearly illuminated with the spirit of prophecy that he saw not only things pertaining to himself, but also such things as some towns and the whole realm afterwards felt. These he forespake, not in secret, but in the audience of many, as in their own places shall be declared.
He is driven from Dundee.
He began teaching in Montrose. Thence he went to Dundee, where, with great admiration of all that heard him, he taught the Epistle to the Romans, until, by procurement of the Cardinal, Robert Mill, then one of the principal men in Dundee, and a man that of old had professed knowledge and for the same had suffered trouble, did, in the Queen's and Governor's name, give inhibition to the said Master George that he should trouble their town no more; for they would not suffer it. This was said unto him in the public place. After musing for some time, with his eyes bent to heaven, he looked sorrowfully to the speaker and to the people, and said, "God is witness that I never minded your trouble but your comfort. Yea, your trouble is more dolorous unto me, than it is unto yourselves. But I am assured that the refusal of God's Word and the chasing from you of His messenger shall not preserve you from trouble; it shall bring you into it. God shall send unto you messengers who will not be afraid of horning,[67] nor yet of banishment. I have offered unto you the Word of salvation, and at the hazard of my life I have remained amongst you. Now ye yourselves refuse me, and therefore must I leave my innocency to be declared by my God. If it be long prosperous with you, I am not led by the Spirit of truth. But if trouble unlooked for apprehend you, do ye acknowledge the cause, and turn to God, for He is merciful. If ye turn not at the first, He shall visit you with fire and sword." These words pronounced, he came down from the preaching place.
Master George goes to Kyle.
The Lord Marischall and divers gentlemen were present in the kirk, and these would have had the said Master George remain, or else have gone with him into the country. But for no request would he any longer tarry, either in the town or on that side of Tay. With all possible expedition he passed to the west-land, where he began to offer God's Word. This was gladly received by many, until Dunbar, Archbishop of Glasgow, by instigation of the Cardinal, came with his gatherings to the town of Ayr, to make resistance to the said Master George, and did first occupy the kirk. The Earl of Glencairn being informed of this, repaired with diligence to the town with his friends, and so did divers gentlemen of Kyle (amongst whom was the Laird of Leifnorris, a man far different from him that now liveth, in manners and religion) of whom to this day many yet live, and have declared themselves always zealous and bold in the cause of God. When all were assembled, conclusion was taken that they would have possession of the kirk. But Master George utterly repugned, saying, "Let him alone; his sermon will not do much hurt. Let us go to the Market Cross." This they did, and there he made so notable a sermon that the very enemies themselves were confounded. The Archbishop preached to his jackmen and some old bosses of the town. The sum of all his sermon was: "They say that we should preach: why not? Better late thrive than never thrive: hold us still for your Bishop, and we shall provide better for the next time." This was the beginning and the end of the Archbishop's sermon. With haste he departed from the town, nor did he return to fulfil his promise.
The said Master George remained with the gentlemen in Kyle, until he should get sure knowledge of the state of Dundee. He preached commonly at the kirk of Galston and much in the Barr. He was required to come to the kirk of Mauchline, and did so. But the Sheriff of Ayr manned the kirk, for preservation of a tabernacle that was there, beautiful to the eye. The persons that held the kirk were George Campbell of Monkgarswood, who yet liveth, Mungo Campbell of Brounsyde, George Reid in Daldilling, and the Laird of Templeland.
Some zealous men of the parish, among whom was Hugh Campbell of Kinyeancleuch, offended that they should be debarred their parish kirk, determined to enter by force. But the said Master George drew the said Hugh aside, and said unto him, "Brother, Christ Jesus is as potent upon the fields as in the kirk; and I find that He Himself preached in the desert, at the sea side, and other places judged profane, more often than He did in the Temple of Jerusalem. It is the word of peace that God sends by me; the blood of no man shall be shed this day for the preaching of it." And so, withdrawing the whole people, he came to a dyke at the side of a moor, upon the south-west side of Mauchline, and upon this he climbed. The whole multitude stood and sat about him, God giving a pleasing and hot day. He continued in preaching more than three hours. In that sermon, God wrought so wonderfully with him that one of the most wicked men that was in that country, Lawrence Rankin, Laird of Sheill, was converted. The tears ran from his eyes in such abundance that all men wondered. His conversion was without hypocrisy, for his life and conversation witnessed it in all after-times.
The Plague comes to Dundee: Wishart returns.
While this faithful servant of God was thus occupied in Kyle, word came that the plague of pestilence had arisen in Dundee. This had begun within four days after Master George was inhibited from preaching, and was so vehement that it almost passed credibility to hear what number died every four-and-twenty hours. This certainly understood, Master George took his leave of Kyle, with the regret of many. No request could make him remain. "They are now in trouble," he said, "and they need comfort. Perchance this hand of God will make them now to magnify and reverence that Word, which before, for the fear of men, they set at light price." On his coming to Dundee, the joy of the faithful was exceeding great. He delayed no time, but even upon the morrow gave signification that he would preach. The most part were either sick or were in company with those that were sick, and for this reason he chose the head of the East Port of the town for his preaching place. Those who were whole sat or stood within the Port, the sick and suspected without. The text of his first sermon was taken from the hundred-and-seventh Psalm, "He sent His Word and healed them;" joining therewith these words, "It is neither herb nor plaster, O Lord, but Thy Word healeth all." In this sermon he most comfortingly treated of the dignity and utility of God's Word; the punishment that comes for contempt of the same; the promptitude of God's mercy to such as truly turn to Him; yea, the great happiness of them whom God takes from this misery, even in His own gentle visitation, a happiness that the malice of man can neither eke nor pare.[68]
By this sermon Master George so raised up the hearts of all that heard him that they regarded not death, but judged those more happy that should depart, than such as should remain behind; considering that they knew not if they should have such a comforter with them at all times. Master George did not hesitate to visit them that lay in the very extremity of sickness. Them he comforted as well as he might in such a multitude. He also caused that all things necessary for those that could use meat or drink should be ministered; and in that respect the town was wondrously benefited; for the poor were no more neglected than were the rich.
The Cardinal attempts to assassinate Wishart at Dundee.
While Master George Wishart was spending his life to comfort the afflicted, the Devil ceased not to stir up his own son the Cardinal again. He, by money, corrupted a desperate priest named Sir John Wighton to slay the said Master George, who did not look to himself in all things so circumspectly as worldly men would have
