“In castello Wincestre apud Wintoniam in thesauro.” Mr. Hubert Hall thinks that the book was removed soon afterwards to London, but Mr. Round is of opinion that it remained in Winchester until the last quarter of the twelfth century. I cannot venture to decide a question upon which such eminent authorities are at variance.
In an engraving in my possession, dated 1787, part of this old wall is seen adhering to the east end of the hall, and the entrance is in the original place.
We read of the “Hermits” and “Black” towers. Mr. Stopher informs me that, judging by the base of the North Tower, uncovered in 1876, “these towers were some of the finest in the kingdom, with handsome double plinths.”
Close Rolls, 7 John. The houses in Winchester, called La Parrok, were given to Galfro de Hanville, for keeping girfalcons by Henry III. (6th year, Close Rolls).
There are traces of round windows near the roof, which have been walled up, and there are some iron hooks remaining, on which shutters were hung before glass was permanently inserted.
The table had twelve legs, and it is supposed that it was made round to avoid any invidious precedence, and that it was intended for the feasting of the knights at a tournament. There was generally a desire to throw some legendary glory around these “solemnities.” The paint, except on the lines between the segments, has not been touched since Henry VIII.’s time.
Some persons think that the legends of King Arthur have been wrongly attached to this neighbourhood through Winchester, “Gwent,” being mistaken for the “Gwent” in Monmouthshire.
He took her from the Nunnery of St. Mary’s, at Romsey. Rufus went to court her, but the abbess showed him the convent garden with the “Romsey roses,” where he saw her attired like a nun. She was buried in this Cathedral with the inscription “called by the English Molde the good Queen.”
Henry III. threw the Winchester jury into the lowest dungeon of the Castle because they would not find guilty thirty highwaymen, friends of theirs, whom he condemned to be hanged.
There is in the Bodleian a book of rules to be observed by these priests. They were to avoid going out together in large numbers so as not to attract attention.