Coast to pick up the promised produce, this arrangement giving the native traders time to collect it. In nine cases out of ten, however, it was not ready for her, so on she went to the next. By this time the Guineaman would present the spectacle of a farmhouse that had gone mad, grown masts, and run away to sea; for the decks were protected from the burning sun by a well-built thatch roof, and she lounged along heavy with the rank sea growth of these seas. Sometimes she would be unroofed by a tornado, sometimes seized by a pirate parasitic on the Guinea trade, but barring these interruptions to business she called regularly on her creditors, from some getting the promised payment, from others part of it, from others again only the renewal of the promise, and then when she had again reached her last point of call put out to sea once more and worked back again to the first creditor village. In those days she kept at this weary round until she got in all her debts, a process that often took her four or five years, and cost the lives of half her crew from fever, and then her consorts drafted a man or so on board her and kept her going until she was full enough of pepper, gold, gum, ivory, and native gods to sail for Bristol. There, when the Guineaman came in, were grand doings for the small boys, what with parrots, oranges, bananas, &c., but sad times for most of those whose relatives and friends had left Bristol on her.
In much the same way, and with much the same risks, the Bristol Coast trade goes on now, only there is little of it left, owing to the French system of suppressing trade. Palm oil is the modern equivalent to slaves, and just as in old days the former were transhipped from the coasting Guineamen to the transatlantic slavers, so now the palm oil is shipped off on to the homeward bound African steamers, while, as for the joys and sorrows, century-change affects them not. So long as Western Africa remains the deadliest region on earth there will be joy over those who come up out of it; heartache and anxiety over those who are down there fighting as men fought of old for those things worth the fighting, God, Glory and Gold; and grief over those who are dead among all of us at home who are ill-advised enough to really care for men who have the pluck to go there.
During the smoke season when dense fogs hang over the Bight of Benin, the Bristol ships get very considerably sworn at by the steamers. They have letters for them, and they want oil off them; between ourselves, they want oil off every created thing, and the Bristol boat is not easy to find. So the steamer goes dodging and fumbling about after her, swearing softly about wasting coal all the time, and more harshly still when he finds he has picked up the wrong Guineaman, only modified if she has stuff to send home, stuff which he conjures the Bristol captain by the love he bears him to keep, and ship by him when he is on his way home from windward ports, or to let him have forthwith.
Sometimes the Bristolman will signal to a passing steamer for a doctor. The doctors of the African and British African boats are much thought of all down the Coast, and are only second in importance to the doctor on board a telegraph ship, who, being a rare specimen, is regarded as, ipso facto, more gifted, so that people will save up their ailments for the telegraph ship’s medical man, which is not a bad practice, as it leads commonly to their getting over those ailments one way or the other by the time the telegraph ship arrives. It is reported that one day one of the Bristolmen ran up an urgent signal to a passing mail steamer for a doctor, and the captain thereof ran up a signal of assent, and the doctor went below to get his medicines ready. Meanwhile, instead of displaying a patient gratitude, the Bristolman signalled “Repeat signal.” “Give it ’em again,” said the steamboat captain, “those Bristolmen ain’t got no Board schools.” Still the Bristolman kept bothering, running up her original signal, and in due course off went the doctor to her in the gig. When he returned his captain asked him, saying, “Pills, are they all mad on board that vessel or merely drunk as usual?” “Well,” says the doctor, “that’s curious, for it’s the very same question Captain N. has asked me about you. He is very anxious about your mental health, and wants to know why you keep on signalling ‘Haul to, or I will fire into you,’ ” and the story goes that an investigation of the code and the steamer’s signal supported the Bristolman’s reading, and the subject was dropped in steam circles.
Although the Bristolmen do not carry doctors, they are provided with grand medicine chests, the supply of medicines in West Africa being frequently in the inverse ratio with the ability to administer them advantageously.
Inside the lid of these medicine chests is a printed paper of instructions, each drug having a number before its name, and a hint as to the proper dose after it. Thus, we will say, for example, 1 was jalap; 2, calomel; 3, croton oil; and 4, quinine. Once upon a time there was a Bristol captain, as good a man as need be and with a fine head on him for figures. Some of his crew were smitten with fever when he was out of number 4, so he argues that 2 and 2 are 4 all the world over, but being short of 2, it being a popular drug, he further argues 3 and 1 make 4 as well, and the dose of 4 being so much he makes that dose up out of jalap and croton oil. Some of the patients survived; at least, a man I met claimed to have done so. His report is not altogether reproducible in full, but, on the whole, the results of the treatment went more towards demonstrating the danger of importing raw abstract truths into everyday affairs than to encouraging one to repeat the experiment of arithmetical therapeutics.
FOOTNOTES:
[5] No connection with the Colony of Lagos.
CHAPTER IV
FISHING IN WEST AFRICA.
There is one distinctive charm about fishing—its fascinations will stand any climate. You may sit crouching on ice over a hole inside the arctic circle, or on a Windsor chair by the side of the River Lea in the so-called temperate zone, or you may squat in a canoe on an equatorial river, with the surrounding atmosphere 45 per cent. mosquito, and if you are fishing you will enjoy yourself; and what is more important than this enjoyment, is that you will not embitter your present, nor endanger your future, by going home in a bad temper, whether you have caught anything or not, provided always that you are a true fisherman.
This is not the case with other sports; I have been assured by experienced men that it “makes one feel awfully bad” when, after carrying for hours a very heavy elephant gun, for example, through a tangled forest you have got a wretched bad chance of a shot at an elephant; and as for football, cricket, &c., well, I need hardly speak of the unchristian feelings they engender in the mind towards umpires and successful opponents.
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Batanga Canoes.
Being, as above demonstrated, a humble, but enthusiastic, devotee of fishing—I dare not say, as my great predecessor Dame Juliana Berners says, “with an angle,” because my conscience tells me I am a born poacher—I need hardly remark that when I heard, from a reliable authority at Gaboon, that there were lakes in the centre of the island of Corisco, and that these fresh-water lakes were fished annually by representative ladies from the villages on this island, and that their annual fishing was just about due, I decided that I must go there forthwith. Now, although Corisco is not more than twenty miles out to sea from the Continent, it is not a particularly easy place to get at nowadays, no vessels ever calling there; so I
