is about twelve years since he began to be distinguished among the dissenters from the established church of England. He preached up a kind of deism Ref 004 which nobody understood, and which it was thought the Doctor understood full as well as his neighbours. This doctrine afterwards assumed the name of Unitarianism, and the religieux of the order were called, or rather they called themselves, Unitarians. The sect never rose into consequence; and the founder had the mortification of seeing his darling Unitarianism growing quite out of date with himself, when the French revolution came, and gave them both a short respite from eternal oblivion.
Those who know any thing of the English Dissenters, know that they always introduce their political claims and projects under the mask of religion. The Doctor was one of those who entertained hopes of bringing about a revolution in England upon the French plan; and for this purpose he found it would be very convenient for him to be at the head of a religious sect. Unitarianism was now revived, and the society held regular meetings at Birmingham. In the inflammatory discourses called sermons, delivered at these meetings, the English constitution was first openly attacked. Here it was that the Doctor beat his “drum ecclesiastic,” to raise recruits in the cause of rebellion. The press soon swarmed with publications expressive of his principles. The revolutionists began to form societies all over the kingdom, between which a mode of communication was established, in perfect conformity to that of the Jacobin clubs in France.
Nothing was neglected by this branch of the Parisian propagande to excite the people to a general insurrection. Inflammatory hand-bills, advertisements, federation dinners, toasts, sermons, prayers; in short, every trick that religious or political duplicity could suggest, was played off to destroy a constitution which has borne the test and attracted the admiration of ages; and to establish in its place a new system, fabricated by themselves.
The 14th of July, 1791, Ref 005 was of too much note in the annals of modern regeneration to be neglected by these regenerated politicians. A club of them, of which Doctor Priestley was a member, gave public notice of a feast, to be held at Birmingham, in which they intended to celebrate the French revolution. Their endeavours had hitherto excited no other sentiments in what may be called the people of England, than those of contempt. The people of Birmingham, however, felt, on this occasion, a convulsive movement. They were scandalized at this public notice for holding in their town a festival, to celebrate events which were in reality a subject of the deepest horror; and seeing in it at the same time an open and audacious attempt to destroy the constitution of their country, and with it their happiness, they thought their understandings and loyalty insulted, and prepared to avenge themselves by the chastisement of the English revolutionists, in the midst of their scandalous orgies. The feast nevertheless took place; but the Doctor, knowing himself to be the grand projector, and consequently the particular object of his townsmen’s vengeance, prudently kept away. The cry of Church and King was the signal for the people to assemble, which they did to a considerable number, opposite the hotel where the convives were met. The club dispersed, and the mob proceeded to breaking the windows, and other acts of violence, incident to such scenes; but let it be remembered, that no personal violence was offered. Perhaps it would have been well, if they had vented their anger on the persons of the revolutionists, provided they had contented themselves with the ceremony of the horse-pond or blanket. Certain it is, that it would have been very fortunate if the riot had ended this way; but when that many-headed monster, a mob, is once roused and put in motion, who can stop its destructive steps?
From the hotel of the federation the mob proceeded to Doctor Priestley’s meeting-house, which they very nearly destroyed in a little time. Had they stopped here, all would yet have been well. The destruction of this temple of sedition and infidelity would have been of no great consequence; but, unhappily for them and the town of Birmingham, they could not be separated before they had destroyed the houses and property of many members of the club. Some of these houses, among which was Doctor Priestley’s, were situated at the distance of some miles from town: the mob were in force to defy all the efforts of the civil power, and, unluckily, none of the military could be brought to the place till some days after the 14th of July. In the mean time many spacious and elegant houses were burnt, and much valuable property destroyed; but it is certainly worthy remark, that during the whole of these unlawful proceedings, not a single person was killed or wounded, either wilfully or by accident, except some of the rioters themselves. At the end of four or five days, this riot, which seemed to threaten more serious consequences, was happily terminated by the arrival of a detachment of dragoons; and tranquillity was restored to the distressed town of Birmingham.
The magistrates used every exertion in their power to quell this riot in its very earliest stage, and continued to do so to the last. The Earl of Plymouth condescended to attend, and act as a justice of the peace; several clergymen of the Church of England also attended in the same capacity, and all were indefatigable in their endeavours to put a stop to the depredations, and to re-establish order.
Every one knows that in such cases it is difficult to discriminate, and that it is neither necessary nor just, if it be possible, to imprison, try, and execute the whole of a mob. Eleven of these rioters were, however, indicted; seven of them were acquitted, four found guilty, and of these four two Ref 006 suffered death. These unfortunate men were, according to the law, prosecuted on the part of the King; and it has been allowed by the Doctor’s own partisans, that the prosecution was carried on with every possible enforcement, and even rigour, by the judges and counsellors. The pretended lenity was laid to the charge of the jury! What a contradiction! They accuse the Government of screening the rioters from the penalty due to their crimes, and at the same time they accuse the jury of their acquittal! It is the misfortune of Doctor Priestley and all his adherents ever to be inconsistent with themselves.
After this general review of the riots, in which the Doctor was unlawfully despoiled of his property, let us return to the merits of his particular case and his complaint: and here let it be recollected, that it is not of the rioters alone that he complains, but of the laws and Government of his country also. Upon an examination of particulars we shall find, that so far from his having just cause of complaint, the laws have rendered him strict justice, if not something more; and that if any party has reason to complain of their execution, it is the town of Birmingham, and not Doctor Priestley.
Some time after the riots, the Doctor and the other revolutionists who had had property destroyed, brought their actions for damages against the town of Birmingham, or rather against the hundred of which that town makes a part. The Doctor laid his damages at 4122l. 11s. 9d. sterling, of which sum 420l. 15s. was for works in manuscript, which, he said, had been consumed in the flames. The trial of this cause took up nine hours: the jury gave a verdict in his favour, but curtailed the damages to 2502l. 18s. It was rightly considered that the imaginary value of the manuscript works ought not to have been included in the damages; because the Doctor being the author of them, he in fact possessed them still, and the loss could be little more than a few sheets of dirty paper. Besides, if they were to be estimated by those he had published for some years before, their destruction was a benefit instead of a loss, both to himself and his country. The sum, then, of 420l. 15s. being deducted, the damages stood at 3701l. 16s. 9d.; and it should not be forgotten, that even a great part of this sum was charged for an apparatus of philosophical instruments, which, in spite of the most unpardonable gasconade of the philosopher, can be looked upon as a thing of imaginary value only, and ought not to be estimated at its cost, any more than a collection of shells or insects, or any other of the frivola of a virtuoso.
Now it is most notorious, that actions for damages are always brought for much higher sums than are ever expected to be recovered. Sometimes they are brought for three times the amount of the real damage sustained; sometimes for double, and sometimes for only a third more than the real damage. If we view, then, the Doctor’s estimate in the most favourable light, if we suppose that he made but the addition of one third to his real damages, the sum he ought to have received would be no more than 2467l. 17s. 10d., whereas he actually received 2502l. 18s., which was 35l. 0s. 2d. more than he had a right to expect. And yet he complains that he has not found protection from the laws and government of his country! If he
