Augusta! Cast out the thieving Prefect of the City! May all be well in thy time, Augusta, if no foreigner is imposed on the Romans!”3 Ariadne: “We have already anticipated your wishes. Before we came in, we appointed the illustrious Julian to the office of Prefect.” People: “A good appointment! Long live the Augusta.” After a few more words, Ariadne withdrew to the palace,4 and the ministers held a council in front of the Delphax to consult about the election. Urbicius proposed that the choice should be left to Ariadne, and the Patriarch, who was present, was sent to summon her. She chose Anastasius, a silentiary, and the Master of Offices sent the Counts of the Domestics and Protectors to fetch Anastasius from his house. He was kept that night in the Consistorium; notices were issued for a silentium5 to be held on the morrow; and the funeral of Zeno was performed.
Anastasius was a remarkable and well-known figure in Constantinople. He held unorthodox opinions, partly due, perhaps, to an Arian mother and a Manichaean uncle,6 and he was possessed by religious enthusiasm, which led him to attempt to convert others to his own opinions. He did this in a curiously public manner. Having placed a chair in the church of St. Sophia, he used to attend the services with unfailing regularity and give private heterodox instruction to a select audience from his cathedra. By this conduct he offended the Patriarch Euphemius, who by Zeno’s permission expelled him from the church and removed his chair of instruction;7 but he was well thought of by the general public on account of his piety and liberality. It even appears that he may have at one time dreamt of an ecclesiastical career, for he was proposed for the vacant see of Antioch.8 The Patriarch was highly displeased at the Empress’s choice of Anastasius, whom he stigmatised as unworthy to reign over Christians. His objections were overruled by the Senate and the Empress, but before he consented to take part in the coronation ceremony he insisted that the new Emperor should be required to sign a written declaration of orthodoxy. This was agreed to.
The officials dressed in white gathered in the Consistorium9 on the following day (April 11), and were received ceremonially by Anastasius. The Patriarch was present, and now, if not before, he must have obtained the Emperor’s signature to the declaration, which was lodged in the archives of St. Sophia under the care of the treasurer. Anastasius then left the Consistorium and ascended the steps of the portico10 of the triklinos of the Nineteen Akkubita. Here at the request of the senators he took a public oath that he would distress no person against whom he had a grudge, and that he would govern conscientiously. Then he proceeded to the triklinos of the Hippodrome, put on the Imperial tunic, girdle, leggings, and red boots,11 and entered the Kathisma, in front of which stood the troops, the standards lying on the ground. When he had been raised on a shield, and the torc placed on his head, the standards were raised, and he was acclaimed. Then he returned to the triklinos, when the Patriarch covered him with the Imperial cloak and crowned him. Reappearing in the Kathisma, he addressed the people, promising a donation of 5 nomismata and a pound of silver to each soldier — the same amount which had been given by Leo I. Among the enthusiastic acclamations with which he was greeted we may notice, “Reign as thou hast lived! Thou hast lived piously! reign piously! Restore the army! Reign like Marcian!” and “Cast out the informers!”
A few weeks later Anastasius married Ariadne (May 20). His accession was undoubtedly a welcome change to Byzantium. He was a man of tall stature and remarkable for his fine eyes, which differed in hue.12 He is described as intelligent, well-educated, gentle, and yet energetic, able to command his temper, and generous in bestowing gifts.13 A bishop of Rome wrote to him, “I know that in private life you always strove after piety.”14
The first task imposed upon the new Emperor was to put an end to the unpopular predominance of the Isaurians, which had lasted for over twenty years. The choice of Anastasius had disappointed and alarmed the Isaurians, who had looked forward to the succession of Longinus. A riot in the Hippodrome soon gave Anastasius a pretext for driving them out of the city. During a spectacle at which the Emperor was present, the people clamoured against Julian, the Prefect of the City, who had done something which public opinion disapproved. Anastasius ordered his guards to intimidate the rioters, who then set fire to the Hippodrome, and pulled down and insulted the bronze statues of the Emperors. Not a few were slain in the tumult.15 The Emperor found it politic to replace Julian by his own brother-in-law Secundinus, but he attributed the disturbance to the machinations of the Isaurians. He expelled them all from the city. He forced Zeno’s brother Longinus to take orders and banished him to the Thebaid. He confiscated Zeno’s property, even selling his Imperial robes. He naturally withdrew the large allowances which Zeno had made to his fellow-countrymen, amounting to 1400 lbs. of gold.16 A revolt had already broken out in Isauria,17 and the rebels were now reinforced by the exiles from Constantinople, among them Longinus of Kardala.18 Their total force is said to have numbered 100,000, and included Romans as well as Isaurians. The leaders in command were Linginines and Athenodorus.19 They were met at Cotyaeum in Phrygia by an Imperial army under John the Scythian and John the Hunchback,20 and were completely defeated, Linginines being slain. This battle shattered the power of the Isaurians irretrievably. But the defeated leaders did not submit and, just as in the case of the struggle between Illus and Zeno, warfare was carried on in the Isaurian mountains for several years before all the rebels were captured and killed.21 It was not till A.D. 498 that the last of them, Longinus of Selinus, was taken and done to death by torture at Nicaea.
The Emperor settled large colonies of Isaurians in Thrace.22 The brief ascendancy of this people was now over for ever, but it was not to be regretted, for it had served the purpose of averting the far more serious peril of a German ascendancy, which might have brought upon the East the fate of Italy. Henceforward the foreign elements in the army were kept well in control by a preponderance of native troops.
It was fortunate for the Empire that the Isaurian struggle was over before a serious war broke out with Persia, which will be described in another chapter. But there was fighting from time to time with other enemies. The Blemyes troubled Egypt,23 the Mazices attacked Libya,24 the Tzani overran Pontus.25 The Saracens of the desert invaded Euphratesia, Syria, and Palestine in 498, but were thoroughly defeated. Another raid four years later was followed by a treaty of peace.26 In A.D. 515 Cappadocia was laid waste by an irruption of the Sabeiroi who came down from the region of the Caucasus.27 But a more dangerous foe than any of these were the Bulgarians beyond the Danube.
After the disruption of the Hunnic empire in A.D. 454, a portion of the Huns had occupied the regions between the mouths of the Danube and the Dniester, where they were ruled by two of the sons of Attila. During the reign of Leo and Zeno, they sometimes raided the Roman provinces and sometimes supplied auxiliaries to the Roman armies.28 They were kept in check by the Ostrogothic federates, but the departure of Theoderic from Italy had left the field clear for their devastations in Thrace and Illyricum, which throughout the reign of Anastasius suffered severely. These Huns now come to be known under the name of Bulgarians.29 But we must distinguish these Bulgarians, who were also known as Unogundurs, from two other great Hunnic hordes who will presently come upon the scene of history: the Kotrigurs who lived between the Dnieper and the Don, and the Utigurs who lived to the south of the Don. These latter peoples were to disappear in the course of time; the Unogundurs were to be the founders of Bulgaria.
The Bulgarians were undoubtedly the foes who invaded the Empire in A.D. 493, defeated a Roman army, and killed Julian, Master of Soldiers.30 The next recorded incursion was in A.D. 499, when Aristus, Master of Soldiers in Illyricum, lost more than a quarter of his army of 15,000 men in a battle against the Bulgarians.31 Their depredations were repeated three years later (A.D. 502), and on this occasion their progress was unopposed.32 Anastasius had determined to secure at least the immediate neighbourhood of the capital against the raids of the barbarians, and for this purpose he built a Long Wall,33 the line of which can still
