heavy afflictions upon Pharaoh when he took the woman unto himself. Consider, also, O lord and king, what hath befallen this night in the land; great pain, wailing, and confusion there was, and we know that it came upon us only because of this woman."
There were some among his servants who spake: "Be not afraid of dreams! What dreams make known to man is but falsehood." Then God appeared unto Abimelech again and commanded him to let Sarah go free, otherwise he would be a dead man. Abimelech replied: "Is this Thy way? Then, I ween, the generation of the flood and the generation of the confusion of tongues were innocent, too! The man himself did say unto me, She is my sister, and she, even she herself said, He is my brother, and all the people of their household said the same words." And God said unto him: "Yea, I know that thou hast not yet committed a trespass, for I withheld thee from sinning. Thou didst not know that Sarah was a man's wife. But is it becoming to question a stranger, no sooner does he set foot upon thy territory, about the woman accompanying him, whether she be his wife or his sister? Abraham, who is a prophet, knew beforehand the danger to himself if he revealed the whole truth. But, being a prophet, he also knows that thou didst not touch his wife, and he shall pray for thee, and thou shalt live."
The smoke was still rising from the ruins of Sodom, and Abimelech and his people, seeing it, feared that a like fate might overtake them. The king called Abraham and reproached him for having caused such great misfortune through his false statements concerning Sarah. Abraham excused his conduct by his apprehension that, the fear of God not being in the place, the inhabitants of the land slay him for his wife. Abraham went on and told the history of his whole life, and he said: "When I dwelt in the house of my father, the nations of the world sought to do me harm, but God proved Himself my Redeemer. When the nations of the world tried to lead me astray to idolatry, God revealed Himself to me, and He said, 'Get thee out of thy country, and from thy kindred, and from thy father's house.' And when the nations of the world were about to go astray, God sent two prophets, my kinsmen Shem and Eber, to admonish them."
Abimelech gave rich gifts to Abraham, wherein he acted otherwise than Pharaoh in similar circumstances. The Egyptian king gave gifts to Sarah, but Abimelech was God fearing, and desired that Abraham pray for him. To Sarah he gave a costly robe that covered her whole person, hiding her seductive charms from the view of beholders. At the same time it was a reproach to Abraham, that he had not fitted Sarah out with the splendor due to his wife.
Though Abimelech had done him great injury, Abraham not only granted him the forgiveness he craved, but also he prayed for him to God. Thus he is an exemplar unto all. "Man should be pliant as a reed, not hard like the cedar." He should be easily appeased, and slow to anger, and as soon as he who has sinned against him asks for pardon, he should forgive him with all his heart. Even if deep and serious injury has been done to him, he should not be vengeful, nor bear his brother a grudge in his heart.
Abraham prayed thus for Abimelech: "O Lord of the world! Thou hast created man that he may increase and propagate his kind. Grant that Abimelech and his house may multiply and increase!" God fulfilled Abraham's petition in behalf of Abimelech and his people, and it was the first time it happened in the history of mankind that God fulfilled the prayer of one human being for the benefit of another. Abimelech and his subjects were healed of all their diseases, and so efficacious was the prayer offered by Abraham that the wife of Abimelech, barren hitherto, bore a child.
THE BIRTH OF ISAAC
When the prayer of Abraham for Abimelech was heard, and the king of the Philistines recovered, the angels raised a loud cry, and spoke to God thus: "O Lord of the world! All these years hath Sarah been barren, as the wife of Abimelech was. Now Abraham prayed to Thee, and the wife of Abimelech hath been granted a child. It is just and fair that Sarah should be remembered and granted a child." These words of the angels, spoken on the New Year's Day, when the fortunes of men are determined in heaven for the whole year, bore a result. Barely seven months later, on the first day of the Passover, Isaac was born.
The birth of Isaac was a happy event, and not in the house of Abraham alone. The whole world rejoiced, for God remembered all barren women at the same time with Sarah. They all bore children. And all the blind were made to see, all the lame were made whole, the dumb were made to speak, and the mad were restored to reason. And a still greater miracle happened: on the day of Isaac's birth the sun shone with such splendor as had not been seen since the fall of man, and as he will shine again only in the future world.
To silence those who asked significantly, "Can one a hundred years old beget a son?" God commanded the angel who has charge over the embryos, to give them form and shape, that he fashion Isaac precisely according to the model of Abraham, so that all seeing Isaac might exclaim, "Abraham begot Isaac."
That Abraham and Sarah were blessed with offspring only after they had attained so great an age, had an important reason. It was necessary that Abraham should bear the sign of the covenant upon his body before he begot the son who was appointed to be the father of Israel. And as Isaac was the first child born to Abraham after he was marked with the sign, he did not fail to celebrate his circumcision with much pomp and ceremony on the eighth day. Shem, Eber, Abimelech king of the Philistines, and his whole retinue, Phicol the captain of his host in it—they all were present, and also Terah and his son Nahor, in a word, all the great ones round about. On this occasion Abraham could at last put a stop to the talk of the people, who said, "Look at this old couple! They picked up a foundling on the highway, and they pretend he is their own son, and to make their statement seem credible, they arrange a feast in his honor." Abraham had invited not only men to the celebration, but also the wives of the magnates with their infants, and God permitted a miracle to be done. Sarah had enough milk in her breasts to suckle all the babes there, and they who drew from her breasts had much to thank her for. Those whose mothers had harbored only pious thoughts in their minds when they let them drink the milk that flowed from the breasts of the pious Sarah, they became proselytes when they grew up; and those whose mothers let Sarah nurse them only in order to test her, they grew up to be powerful rulers, losing their dominion only at the revelation on Mount Sinai, because they would not accept the Torah. All proselytes and pious heathen are the descendants of these infants.
Among the guests of Abraham were the thirty-one kings and thirty-one viceroys of Palestine who were vanquished by Joshua at the conquest of the Holy Land. Even Og king of Bashan was present, and he had to suffer the teasing of the other guests, who rallied him upon having called Abraham a sterile mule, who would never have offspring. Og, on his part, pointed at the little boy with contempt, and said, "Were I to lay my finger upon him, he would be crushed." Whereupon God said to him: "Thou makest mock of the gift given to Abraham! As thou livest, thou shalt look upon millions and myriads of his descendants, and in the end thou shalt fall into their hands."
ISHMAEL CAST OFF
When Isaac grew up, quarrels broke out between him and Ishmael, on account of the rights of the first-born. Ishmael insisted he should receive a double portion of the inheritance after the death of Abraham, and Isaac should receive only one portion. Ishmael, who had been accustomed from his youth to use the bow and arrow, was in the habit of aiming his missiles in the direction of Isaac, saying at the same time that he was but jesting. Sarah, however, insisted that Abraham make over to Isaac all he owned, that no disputes might arise after his death, "for," she said, "Ishmael is not worthy of being heir with my son, nor with a man like Isaac, and certainly not with my son Isaac." Furthermore, Sarah insisted that Abraham divorce himself from Hagar, the mother of Ishmael, and send away the woman and her son, so that there be naught in common between them and her own son, either in this world or in the future world.
Of all the trials Abraham had to undergo, none was so hard to bear as this, for it grieved him sorely to separate himself from his son. God appeared to him in the following night, and said to him: "Abraham, knowest thou not that Sarah was appointed to be thy wife from her mother's womb? She is thy companion and the wife of thy youth, and I
