responsibility; what it is, for instance, to await the one or the other event of a desperate case: and I could tell you a good deal that you do not and cannot know of the perils, and troubles attendant upon being the depository of so much domestic and personal confidence as my function imposes upon me the necessity of receiving. I sometimes long to be able to see nothing but what is apparent to all in society; to perceive what is ostensible, and to dream of nothing more—not exactly like children, but like the members of large and happy families, who carry about with them the purity and peace of their homes, and therefore take cognisance of the pure and peaceful only whom they meet abroad; but it is childish, or indolent, or cowardly, to desire this. While there is private vice and wretchedness, and domestic misunderstanding, one would desire to know it, if one can do anything to cure or alleviate it. Dr. Levitt and I have the same feeling about this; and I sometimes hope that we mutually prepare for and aid each other’s work. There is a bright side to our business, as I need not tell you. The mere exercise of our respective professions, the scientific as well as the moral interest of them, is as much to us as the theory of your business to you; and that is saying a great deal. You will not quarrel with the idea of the scientific interest of Dr. Levitt’s profession in his hands; for you know how learned he is in the complex science of Humanity. You remember the eternal wonder of the Greys at his liberality towards dissenters. Of that liberality he is unconscious: as it is the natural, the inevitable result of his knowledge of men—of his having been ‘hunting the waterfalls’ from his youth up—following up thought and prejudice to their fountains. When I see him bland and gay amongst us, I feel pretty confident that his greatest pleasure is the same as mine—that of reposing in the society of the innocent, the single-hearted, the unburdened, after having seen what the dark corners of social life are. It is like coming out of a foetid cave into the evening sunshine. Of late, we have felt this in an extraordinary degree. But I must tell you in an orderly way what has happened to us. I have put off entering upon the grand subject, partly from the pleasure of keeping one’s best news for the last, and partly from shyness in beginning to describe what it is impossible that you should enter into. I am well aware of your powers of imagination and sympathy: but you have not lived five years within five miles of a country village; and you can no more understand our present condition than we can appreciate your sherbet and your mountain summer-house.
“There are two ladies here from Birmingham, so far beyond any ladies that we have to boast of, that some of us begin to suspect that Deerbrook is not the Athens and Arcadia united that we have been accustomed to believe it. You can have no idea how our vanity is mortified, and our pride abased, by finding what the world can produce out of the bounds of Deerbrook. We bear our humiliation wonderfully, however. Our Verdon woods echo with laughter; and singing is heard beside the brook. The voices of children, grown and ungrown, go up from all the meadows around; and wit and wisdom are wafted over the surface of our river at eventide. The truth is, these girls have brought in a new life among us, and there is not one of us, except the children, that is not some years younger for their presence. Mr. Grey deserts his business for them, like a school-boy; and Mr. Rowland watches his opportunity to play truant in turn. Mrs. Enderby gives dances, and looks quite disposed to lead off in person. Mrs. Plumstead has grown quite giddy about sorting the letters, and her voice has not been heard further than three doors off since the arrival of the strangers. Dr. Levitt is preaching his old sermons. Mrs. Grey is well-nigh intoxicated with being the hostess of these ladies, and has even reached the point of allowing her drawing-room to be used every afternoon. Enderby is a fixture while they are so. Neither mother, sister, friend, nor frolic, ever detained him here before for a month together. He was going away in a fortnight when these ladies came: they have been here six weeks, and Enderby has dropped all mention of the external world. If you ask, as you are at this moment doing in your own heart, how I stand under this influence, I really cannot tell you. I avoid inquiring too closely. I enjoy every passing day too much to question it, and I let it go; and so must you.
“ ‘But who are they?’ you want to know. They are distant cousins of Mr. Grey’s—orphans, and in mourning for their father. They are just above twenty, and their name is Ibbotson. ‘Are they handsome?’ is your next question. The eldest, Hester, is beautiful as the evening star. Margaret is very different. It does not matter what she is as to beauty, for the question seems never to have entered her own mind. I doubt whether it has often occurred to her whether she can be this, or that, or the other. She is, and there is an end of the matter. Such pure existence, without question, without introspection, without hesitation or consciousness, I never saw in any one above eight years old. Yet she is wise; it becomes not me to estimate how wise. You will ask how I know this already. I knew it the first day I saw them; I knew it by her infinite simplicity, from which all selfishness is discharged, and into which no folly can enter. The airs of heaven must have been about her from her infancy, to nourish such health of the soul. What her struggle is to be in life I cannot conceive, for not a morbid tendency is to be discerned. I suppose she may be destined to make mistakes—to find her faith deceived, her affections rebuked, her full repose delayed. If, like the rest of us, she be destined to struggle, it must be to conflict of this kind; for it is inconceivable that any should arise from herself. Yet is she as truly human as the weakest of us—engrossed by affection, and susceptible of passion. Her affection for her sister is a sort of passion. It has some of the features of the serene guardianship of one from on high; but it is yet more like the passionate servitude—of the benefited to a benefactor, for instance—which is perhaps the most graceful attitude in which our humanity appears. Where are the words that can tell what it is to witness, day by day, the course of such a life as this?—to see, living and moving before one’s eyes, the very spirit that one had caught glimpses of, wandering in the brightest vistas of one’s imagination, in the holiest hours of thought! Yet is there nothing fearful, as in the presence of a spirit; there is scarcely even a sense of awe, so childlike is her deportment. I go, grave and longing to listen; I come away, and I find I have been talking more than any one; revealing, discussing, as if I were the teacher and not the learner—you will say the worshipper. Say it if you will. Our whole little world worships the one or the other. Hester is also well worthy of worship. If there were nothing but her beauty, she would have a wider world than ours of Deerbrook at her feet. But she has much more. She is what you would call a true woman. She has a generous soul, strong affections, and a susceptibility which interferes with her serenity. She is not exempt from the trouble and snare into which the lot of women seems to drive them—too close a contemplation of self, too nice a sensitiveness, which yet does not interfere with devotedness to others. She will be a devoted wife: but Margaret does not wait to be a wife to be devoted. Her life has been devotedness, and will be to the end. If she were left the last of her race, she would spend her life in worshipping the unseen that lay about her, and would be as unaware of herself as now.
“What a comfort it is to speak freely of them! This is the first relief of the kind I have had. Every one is praising them; every one is following them: but to whom but you can I speak of them? Even to you, I filled my first sheet with mere surface matter. I now wonder how I could. As for the ‘general opinion’ of Deerbrook on the engrossing subject of the summer, you will anticipate it in your own mind—concluding that Hester is most worshipped, on account of her beauty, and that Margaret’s influence must be too subtle and refined to operate on more than a few. This is partly, but not wholly the case. It has been taken for granted from the beginning, by the many, that Hester is to be exclusively the adored; and Enderby has, I fancy, as many broad hints as myself of this general conclusion. But I question whether Enderby assents, any more than myself. Margaret’s influence may be received as unconsciously as it is exerted, but it is not, therefore, the less real, while it is the more potent. I see old Jem Bird raise himself up from the churchyard bench by his staff, and stand uncovered as Hester passes by; I see the children in the road touch one another, and look up at her; I see the admiration which diffuses itself like sunshine around her steps: all this homage to Hester is visible enough. But I also see Sydney Grey growing manly, and his sisters amiable, under Margaret’s eye. I fancy I perceive Enderby—But that is his own affair. I am sure I daily witness one healing and renovating process which Margaret is unconsciously effecting. There is no one of us so worthy of her, so capable of appreciating her, as Maria Young: they are friends, and Maria Young is becoming a new creature. Health and spirit are returning to that poor girl’s
