The Girl of the Period, and Other Social Essays (Vol. 1&2). E. Lynn Linton

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The Girl of the Period, and Other Social Essays (Vol. 1&2) - E. Lynn Linton

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kind of moral obligation apparently felt by all parents to provide heated and unhealthy amusements for their boys and girls during the holidays; extravagance in dress, following the same extravagance among the mothers; the increasing cost of education; the fuss and turmoil generally made over them—all render children real burdens in a house where money is not too plentiful, and where every child that comes is not only an additional mouth to feed and an additional body to clothe, but a subtractor by just so much from the family fund of pleasure. Even where there is no lack of money, the unavoidable restraints of the condition, for at least some months, more than counterbalance any sentimental delight to be found in maternity. For, before all other things in life, maternity demands unselfishness in women; and this is just the one virtue of which women have least at this present time—just the one reason why motherhood is at a discount, and children are regarded as inflictions instead of blessings.

      Few middle-class women are content to bring up their children with the old-fashioned simplicity of former times, and to let them share and share alike in the family, with only so much difference in their treatment as is required by their difference of state; fewer still are willing to take on themselves the labour and care which must come with children in the easiest-going household, and so to save in the expenses by their own work. The shabbiest little wife, with her two financial ends always gaping and never meeting, must have her still shabbier little drudge to wheel her perambulator, so as to give her an air of fine-ladyhood and being too good for such work; and the most indolent housekeeper, whose superintendence of domestic matters takes her just half an hour, cannot find time to go into the gardens or the square with nurse and the children, so that she may watch over them herself and see that they are properly cared for.

      In France, where it is the fashion for mother and bonne to be together both out of doors and at home, at least the children are not neglected nor ill-treated, as is too often the case with us; and if they are improperly managed, according to our ideas, the fault is in the system, not in the want of maternal supervision. Here it is a very rare case indeed when the mother accompanies the nurse and children; and those days when she does are nursery gala-days to be talked of and remembered for weeks after. As the little ones grow older, she may occasionally take them with her when she visits her more intimate friends; but this is for her own pleasure, not their good; and going with them to see that they are properly cared for has nothing to do with the matter.

      It is to be supposed that each mother has a profound belief in her own nurse, and that when she condemns the neglect and harshness shown to other children by the servants in charge, she makes a mental reservation in favour of her own, and is very sure that nothing improper nor cruel takes place in her nursery. Her children do not complain; and she always tells them to come to her when anything is amiss. On which negative evidence she satisfies her soul, and makes sure that all is right because she is too neglectful to see if anything is wrong. She does not remember that her children do not complain because they dare not. Dear and beautiful as all mammas are to the small fry in the nursery, they are always in a certain sense Junos sitting on the top of Mount Olympus, making occasional gracious and benign descents, but practically too far removed for useful interference; while nurse is an ever-present power, capable of sly pinches and secret raids, as well as of more open oppression—a power, therefore, to be propitiated, if only with the grim subservience of a Yezidi too much afraid of the Evil One to oppose him. Wherefore nurse is propitiated, failing the protection of the glorified creature just gone to her grand dinner in a cloud of lace and a blaze of jewels; and the first lesson taught the youthful Christian in short frocks or knickerbockers is not to carry tales down stairs, and by no means to let mamma know what nurse desires should be kept secret.

      A great deal of other evil, beside these sly beginnings of deceit, is taught in the nursery; a great deal of vulgar thought, of superstitious fear, of class coarseness. As, indeed, how must it not be when we think of the early habits and education of the women taken into the nursery to give the first strong indelible impressions to the young souls under their care? Many a man with a ruined constitution, and many a woman with shattered nerves, can trace back the beginning of their sorrow to those neglected childish days when nurse had it all her own way because mamma never looked below the surface, and was satisfied with what was said instead of seeing for herself what was done. It is an odd state of society which tolerates this transfer of a mother's holiest and most important duty into the hands of a mere stranger, hired by the month, and never thoroughly known.

      Where the organization of the family is of the patriarchal kind—old retainers marrying and multiplying about the central home, and carrying on a warm personal attachment from generation to generation—this transfer of maternal care has not such bad effects; but in our present way of life, without love or real relationship between masters and servants, and where service is rendered for just so much money down and for nothing more noble, it is a hideous system, and one that makes the modern mother utterly inexplicable. We wonder where her mere instincts can be, not to speak of her reason, her love, her conscience, her pride. Pleasure and self-indulgence have indeed gained tremendous power, in these later days, when they can thus break down the force of the strongest law of nature—a law stronger even than that of self-preservation.

      Folly is the true capillary attraction of the moral world, and penetrates every stratum of society; and the folly of extravagant attire in the drawing-room is reproduced in the nursery. Not content with bewildering men's minds and emptying their husbands' purses for the enhancement of their own charms, women do the same by their children; and the mother who leaves the health and mind and temper and purity of her offspring in the keeping of a hired nurse takes especial care of the colour and cut of the frocks and petticoats. And there is always the same strain after show, and the same endeavour to make a little look a mickle. The children of five hundred a year must look like those of a thousand; and those of a thousand must rival the tenue of little lords and ladies born in the purple; while the amount of money spent on clothes in the tradesman class is a matter of real amazement to those let into the secret. Simplicity of diet, too, is going out with simplicity of dress, with simplicity of habits generally; and stimulants and concentrated food are now the rule in the nursery, where they mar as many constitutions as they make. More than one child of whom we have had personal knowledge has yielded to disease induced by too stimulating and too heating a diet; but artificial habits demand corresponding artificiality of food, and so the candle burns at both ends instead of one.

      Again, as for the increasing inability of educated women to nurse their children, even if desirous of doing so, that also is a bodily condition brought about by an unwholesome and unnatural state of life. Late hours, high living, heated blood, and constantly breathing a vitiated atmosphere are the causes of this alarming physical defect. But it would be too much to expect that women should forego their pleasurable indulgences, or do anything disagreeable to their senses, for the sake of their offspring. They are not famous for looking far ahead on any matter; but to expect them to look beyond themselves, and their own present generation, is to expect the great miracle that never comes.

      MODERN MOTHERS. II

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      There was once a superstition among us that mothers were of use in the world; that they had their functions and duties, without which society would not prosper nor hold together; and that much of the well-being of humanity, present and future, depended on them. Mothers in those bygone days were by no means effete personages or a worn-out institution, but living powers exercising a real and pervading influence; and they were credited with an authority which they did not scruple to use when required.

      One of the functions recognized as specially belonging to them was that of guarding their young people from the consequences of their own ignorance—keeping them from dangers both physical and moral until wise enough to take care of themselves, and supplementing by their own experience the want of it in their children. Another was that of preserving the tone of society on a high level, and supplying the antiseptic

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