Odin journeyed for a long, long while towards Suttung's Hall, across the windy, wintry ways of Jötunheim, seeing well before him the yellow mead as he went, through rocks, and woods, and rivers, and through night itself, until at last it happened that Odin came into a meadow upon a summer morning in Giant Land. Nine slaves were mowing in the meadow, whetting some old rusty scythes which they had, working heavily, for they were senseless fellows, and the summer day grew faster upon them than their labour grew to completion. "You seem heavy-hearted," said Odin to the thralls; and they began to explain to him how rusty and old their scythes were, and that they had no whetstone to sharpen them with. Upon this Odin offered to whet their scythes for them with his whetstone: and no sooner had he done so than the scythes became so sharp that they could have cut stones as easily as grass. Instead of mowing, however, the thralls began to clamour round Odin, beseeching him to give his whetstone to them. "Give it to me! give it to me: give it to me!" cried one and another; and all the time Odin stood quietly amongst them, throwing his whetstone up in the air, and catching it as it fell. Then the thralls tried if they could catch it, leaning stupidly across one another, with their scythes in their hands. Was Allfather surprised at what happened next? He could hardly have been that; but he was sorry when, looking down as the whetstone fell, he saw all the thralls lying dead at his feet, killed by each other's sharpened weapons. "This is an Evil Land," said Odin, as he looked down on the dead thralls, "and I am a bringer of evil into it."
So he journeyed on till he came to the house of Suttung's brother, Baugi. Odin asked Baugi to give him a night's lodging, and Baugi, who knew no more than the thralls had done who this traveller was, consented, and began to talk to Odin of the trouble he was in. "This is hay harvest," he said, "as you must have seen, walking here through the meadows; and I have a mighty field to gather in, but how to do it puzzles me, because my nine slaves whom I sent out sound and well this morning, all fell dead about the middle of the day. How they managed it, I can't imagine, and it puts me out sadly, for summer days don't last long in Jötunheim." "Well," said Odin, "I'm not a bad hand at mowing, and I don't mind undertaking to do the work of nine thralls for you, Baugi, for a certain reward you may give me, if you will." "What is that?" inquired Baugi, eagerly. "A draught of that golden mead, Odhærir, which Suttung obtained from the dwarfs, and which his daughter Gunnlöd keeps for him." "Oh! that," said Baugi, "isn't so good as my homebrewed for a thirsty mower; but you shall have it. It is a bargain between us." So Odin worked for Baugi the whole summer through with the labour of nine instead of with the labour of one; and when the last field was reaped, and wintry mists were gathering, the god and the giant began to talk over their bargain again. "We will come together to Suttung's house," said Baugi, "and my brother shall give you the draught which you desire so much." But when the two came to Suttung's house, and asked him for the mead, Suttung was exceedingly angry, and would not hear a word about it from either of them. "You don't drink it yourself, brother," pleaded Baugi, "although you might do so every day if you liked, without asking anybody's leave, or doing one stroke of work for it, whilst this man has toiled night and day for nine months that he might taste it only once." "Odhærir is for us giants, nevertheless," answered Suttung, "and well does my daughter Gunnlöd guard it from dwarfs and from men, from spectres, from Asyniur, and from Æsir. Have I not sworn that so it shall be guarded by all the snows of Jötunheim, and by the stormy waves, and by the yawning chasm of the abyss." Then Baugi knew that nothing more was to be said, and he advised Odin to go back with him at once, and drink beer. But Odin was not to be turned from his purpose so easily. "You promised me a draught of the gold mead, Baugi," he said, "and I can see it through the rock in its three treasure jars; sit down by me and look through the rock till you can see it too." So Odin and Baugi sat down together, and pierced the rock with their glances all that day until they had made a small hole in it; and at night, when Suttung was asleep, and when Gunnlöd was asleep, and whilst the gold mead shone steadily in the heart of the cave, Odin looked up towards Asgard, and said—
"Little get I here by silence:
Of a well-assumed form I will make good use;
For few things fail the wise."
And then this strong wise Asa picked up from the ground the little, mean, wriggling form of a worm and put it on and crept noiselessly into the hole which he and Baugi had made—
"The giant's ways are under me,
The giant's ways are over me,"
said Odin as he wriggled through the stone, but when he had got quite through to the inner side, to Gunnlöd's room, Odin took his proper form again.
"I see her upon her golden seat," he said as he looked upon the sleeping Gunnlöd where she lay, and Odin was surprised to see a giant-maid so beautiful. Surprised and sorry. "For I must leave her weeping," he mused. "How shall she not weep, defrauded of her treasure in an Evil Land." And Odin loved and pitied the beautiful maiden so much, that he would have returned to Asgard without the mead had that been possible. Alas for Gunnlöd, it was less possible than ever since Allfather had seen her. For Gunnlöd awoke in the light of Odin's glance and trembled, she did not know why, she did not know at first that he was an Asa, but, when he asked her for her treasure she could not keep it from him, she could not have kept anything from him. She rose from her golden couch, her blue eyes melted into the tenderness of a summer sky, she undid the bars and bolts and coverings of Odhærir, which she had guarded so faithfully till then, and knelt before Odin and stretched her hands towards him and said, "Drink, for I think you are a god."
A draught, a draught, a long, deep draught, and the spirit of the Asa was shaken through its height and through its depth, and again a draught of love flowing forth to the outermost, to the abysses, and one draught again—peace—in rushing, still.
Why are you weeping so, Gunnlöd? Oh! Why do you weep? Did you not give him your whole treasure, "your fervent love, your whole soul;" you kept nothing back, and Odhærir is for ever the inheritance of the gods. The dwarfs sold it for their lives, the giantess lost it of her love, gods win it for the world.
"It is for the Æsir, it is for men," said Odin. "It is Odin's booty, it is Odin's gift;" and immediately, in haste to share it, the Asa spread eagle's wings, and flew far up, away from the barren rock, and the black, cold halls of Suttung, towards his heavenly home. Alas for Gunnlöd! she has lost her treasure and her Asa too. How cold the cavern is now in which she sits! her light is gone out; she is left alone; she is left weeping upon her golden throne. But Odin soared upwards—flew on toward Asgard, and the Æsir came crowding upon the city's jewelled walls to watch his approach. And soon they perceived that two eagles were flying towards the city, the second pursuing the first. The pursuing eagle was Suttung, who, as soon as he found that his mead was gone, and that Odin eagle-wise had escaped his vengeance, spread also his eagle's wings, very strong and very swift, in pursuit. Suttung appeared to gain upon Odin. Frigga feared for her beloved. The Asyniur and the Æsir watched breathlessly. Frost giants and Storm giants came crowding up from the deeps to see. "Does Odin return amongst the gods?" they asked, "or will Suttung destroy him?" It was not possible, however, that the struggle should end in any way but one. The Divine bird dropped from the height upon his Hall—the High One's Hall—and then there burst from him such a flood of song that the widest limits of Æsir Land were overflowed—some sounds even spilt themselves upon the common earth. "It is Poetry herself, it is Odin's booty, it is Odin's gift. It is for the Æsir, it is for the Æsir," said a thousand and a thousand songs. "And for men," answered Allfather, with his million ringing, changing voices; "it is for men." "Such as have sufficient wit to make a right use of it," said Loki. And this was the first discordant note that troubled Asgard after Odin's return.
In this tale, or rather in this arrangement of tales, most of the chief gods are named, and one or two of the myths concerning them are hinted at. The sweet mixture made out of Kvasir's blood, and given to the giant Suttung to keep, was called, as we have seen, Odhærir. It was kept in three jars, and though the name of it as a whole was Odhærir, the portion in the second jar was also called "Sohn," and that in the third jar "Bohn." Odhærir
