In the Old West. George Frederick Augustus Ruxton
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"If we don't make a raise afore long, I wouldn't say so. Thar plans is plain to this child as beaver sign. They're after Yuta hair, as certain as this gun has got hind-sights; but they arn't a-goin' to pack them animals after'em, and have crawled like rattlers along this bottom to cache'em till they come back from the Bayou—and maybe they'll leave half-a-dozen soldiers * with'em."
* The young untried warriors of the Indians are thus called.
How right the wily trapper was in his conjectures will be shortly proved. Meanwhile, with his companion, he descended the bluff, and pushing his way into a thicket of dwarf pine and cedar, sat down on a log, and drew from an end of the blanket strapped on his shoulder, a portion of a buffalo's liver, which they both discussed, raw, with infinite relish; eating in lieu of bread (an unknown luxury in these parts) sundry strips of dried fat. To have kindled a fire would have been dangerous, since it was not impossible that some of the Indians might leave their camp to hunt, when the smoke would at once have betrayed the presence of enemies. A light was struck, however, for their pipes; and after enjoying this true consolation for some time, they laid a blanket on the ground, and, side by side, soon fell asleep.
If Killbuck had been a prophet, or the most prescient of medicine-men, he could not have more exactly predicted the movements in the Indian camp. About three hours before sundown he rose and shook himself, which movement was sufficient to awaken his companion. Telling La Bonté to lie down again and rest, he gave him to understand that he was about to reconnoiter the enemy's camp; and after carefully examining his rifle, and drawing his knife-belt a hole or two tighter, he proceeded on his dangerous errand. Ascending the same bluff whence he had first discovered the Indian camp, he glanced rapidly around, and made himself master of the features of the ground—choosing a ravine by which he might approach the camp more closely, and without danger of being discovered. This was soon effected; and in half an hour the trapper was lying on his belly on the summit of a pine-covered bluff which overlooked the Indians within easy rifle-shot, and so perfectly concealed by the low spreading branches of the cedar and arbor-vitæ, that not a particle of his person could be detected; unless, indeed, his sharp twinkling gray eye contrasted too strongly with the green boughs that covered the rest of his face.
Moreover, there was no danger of their hitting upon his trail, for he had been careful to pick his steps on the rock-covered ground, so that not a track of his moccasin was visible. Here he lay, still as a carcajou in wait for a deer, only now and then shaking the boughs as his body quivered with a suppressed chuckle, when any movement in the Indian camp caused him to laugh inwardly at his (if they had known it) unwelcome propinquity. He was not a little surprised, however, to discover that the party was much smaller than he had imagined, counting only forty warriors; and this assured him that the band had divided, one half taking the Yuta trail by the Boiling Spring, the other (the one before him) taking a longer circuit in order to reach the Bayou, and make the attack on the Yutas, in a different direction.
At this moment the Indians were in deliberation. Seated in a large circle round a very small fire, * the smoke from which ascended in a thin straight column, they each in turn puffed a huge cloud of smoke from three or four long cherry-stemmed pipes, which went the round of the party; each warrior touching the ground with the heel of the pipe-bowl, and turning the stem upwards and away from him as medicine to the Great Spirit, before he himself inhaled the fragrant kin-nik-kinnik. The council, however, was not general, for only fifteen of the older warriors took part in it, the others sitting outside, and at some little distance from the circle. Behind each were his arms—bow and quiver, and shield—hanging from a spear stuck in the ground; and a few guns in ornamented covers of buckskin were added to some of the equipments.
* There is a great difference between an Indian's fire and a
white's. The former places the ends of logs to burn
gradually; the latter, the center, besides making such a
bonfire that the Indians truly say, "The white makes a fire
so hot that he cannot approach to warm himself by it."
Near the fire, and in the center of the inner circle, a spear was fixed upright in the ground, and on this dangled the four scalps of the trappers killed the preceding night; and underneath them, affixed to the same spear, was the mystic medicine-bag, by which Killbuck knew that the band before him was under the command of the chief of the tribe.
Towards the grim trophies on the spear, the warriors, who in turn addressed the council, frequently pointed—more than one, as he did so, making the gyratory motion of the right hand and arm which the Indians use in describing that they have gained an advantage by skill or cunning. Then pointing westward, the speaker would thrust out his arm, extending his fingers at the same time, and closing and reopening them repeatedly—meaning, that although four scalps already ornamented the medicine pole, they were as nothing compared to the numerous trophies they would bring from the Salt Valley, where they expected to find their hereditary enemies the Yutas. "That now was not the time to count their coups" (for at this moment one of the warriors rose from his seat, and, swelling with pride, advanced towards the spear, pointing to one of the scalps, and then striking his open hand on his naked breast, jumped into the air, as if about to go through the ceremony); "that before many suns all their spears together would not hold the scalps they had taken; and that they would return to their village, and spend a moon relating their achievements and counting coups."
All this Killbuck learned—thanks to his knowledge of the language of signs—a master of which, if even he have no ears or tongue, never fails to understand, and be understood by, any of the hundred tribes whose languages are perfectly distinct and different. He learned, moreover, that at sundown the greater part of the band would resume the trail, in order to reach the Bayou by the earliest dawn; and also, that no more than four or five of the younger warriors would remain with the captured animals. Still the hunter remained in his position until the sun had disappeared behind the ridge; when, taking up their arms, and throwing their buffalo-robes on their shoulders, the war-party of Rapahos, one behind the other, with noiseless step and silent as the dumb, moved away from the camp. When the last dusky form had disappeared behind a point of rocks which shut in the northern end of the little valley or ravine, Killbuck withdrew his head from its screen, crawled backwards on his stomach from the edge of the bluff, and, rising from the ground, shook and stretched himself; then gave one cautious look around, and immediately proceeded to rejoin his companion.
"Lave (get up), boy," said Killbuck, as soon as he reached him. "Hyar's grainin' to do afore long—and sun's about down, I'm thinking."
"Ready, old hoss," answered La Bonté, giving himself a shake. "What's the sign like, and how many's the lodge?"
"Fresh, and five, boy. How do you feel?"
"Half froze for hair. Wagh!"
"We'll have moon to-night, and as soon as she gets up, we'll make'em come."
Killbuck then described to his companion what he had seen, and detailed his plan. This was simply to wait until the moon afforded sufficient light, then to approach the Indian camp and charge into it, "lift" as much "hair" as they could, recover their animals, and start at once to the Bayou and join the friendly Yutas, warning them of the coming danger. The risk of falling in with either of the Rapaho bands was hardly considered; to avoid this they trusted to their own foresight, and the legs of their mules, should they encounter them.
Between sundown and the rising of the moon they had leisure to eat their supper, which, as before, consisted of raw buffalo-liver; after discussing which, Killbuck pronounced himself "a heap" better, and ready for "huggin'."
In the short interval of almost perfect darkness which preceded the moonlight, and taking