with flowers. The whole picture is rich and mellow in its colouring, and in a fine state of preservation.
Another piece, by the same uncommon artist, may be also worth particular notice. It is a miscellaneous performance, divided into three compartments; having, in the upper part of the first, a representation of the Agony in the Garden of Gethsemane. Our Saviour is placed in a very singular situation, within a rock. The comforting angel appears just above him. Below is the Pope, in full costume, in the character of St. Peter, with a key in his left hand, and in his right a scroll; upon the latter of which is this inscription: "Auctoritate aplica dimitto vob omia pcta"30 The date of 1501 is below. This picture, which is exceedingly gorgeous, is in the purest state of preservation. Another compartment represents our Saviour and the Virgin surrounded by male and female martyrs. One man, with his arms over his head, and a nail driven through them into his skull, is very striking: the head being well drawn and coloured. To the left, are the Pope, Bishops, and a Cardinal between St. Christopher and a man in armour. One Bishop (St. Erasmus) carries a spit in his left hand, designating the instrument whereby he suffered death. This large picture is also in a very fine state of preservation.
A third display of the graphic talents of the Elder Holbein (as I should conceive, rather than of the son, when young--as is generally believed) claims especial notice. This picture is a representation of the leading events in the Life of St. Paul; having, like most other performances of this period, many episodes or digressions. It is also divided into three compartments; of which the central one, as usual, is the most elevated. The first compartment, to the left, represents the conversion of St. Paul above, with his baptism by Ananias below. In this baptism is represented a glory round the head of St. Paul--such as we see round that of Christ. Before them stands a boy, with a lighted torch and a box: an old man is to the left, and another, with two children, to the right. This second old man's head is rather fine. To the left of the baptism, a little above, is St. Paul in prison, giving a letter to a messenger. The whole piece is, throughout, richly and warmly coloured, and in a fine state of preservation. The central piece has, above, ["Basilica Sancti Pauli."] Christ crowned with thorns. The man, putting a sceptre in his hand, is most singularly and not inelegantly clothed; but one or two of the figures of the men behind, occupied in platting the crown of thorns, have a most extraordinary and original cast of countenance and of head-dress. They appear ferocious, but almost ludicrous, from bordering upon caricature; while the leaves; and bullrush-like ornaments of their head-dress, render them very singularly striking personages. To the right, Joseph of Arimathea is bargaining for the body of Jesus; the finger of one hand placed against the thumb of the other telling the nature of the action admirably.
Below this subject, in the centre, is St. Paul preaching at Athens. One of the figures, listening to the orator with folded arms, might have given the hint to Raphael for one of his figures, in a similar attitude, introduced into the famous cartoon of the same subject. Before St. Paul, below, a woman is sitting--looking at him, and having her back turned to the spectator. The head-dress of this figure, which is white, is not ungraceful. I made a rude copy of it; but if I had even coloured like * * * I could not have done justice to the neck and back; which exhibited a tone of colour that seemed to unite all the warmth of Titian with all the freshness of Rubens. In the foreground of this picture, to the right, St. Peter and St. Paul are being led to execution. There is great vigour of conception and of touch (perhaps bordering somewhat upon caricature) in the countenances of the soldiers. One of them is shewing his teeth, with a savage grin, whilst he is goading on the Apostles to execution. The headless trunk of St. Paul, with blood spouting from it, lies to the left; the executioner, having performed his office, is deliberately sheathing his sword. The colouring throughout may be considered perfect. We now come to the remaining, or third compartment. This exhibits the interment of St. Paul. There is a procession from a church, led on by the Pope, who carries the head of the Apostle upon a napkin. The same head is also represented as placed between the feet of the corpse, in the foreground. There is a clever figure, in profile, of a man kneeling in front: the colouring of the robe of a Bishop, also kneeling, is rich and harmonious. A man, with a glory round his head, is let down in a basket, as from prison, to witness the funeral. But let me not forget to notice the head of an old man, in the procession, (coming out of the church-door) and turning towards the left:-- it is admirably well touched.
I shall now give you a notion of the talents of HANS BURGMAIR--a painter, as well as engraver, of first-rate abilities. I will begin with what I consider to be the most elaborate specimen of his pencil in this most curious gallery of pictures. The subject is serious, but miscellaneous: and of the date of 1501. It consists of Patriarchs, Evangelists, Martyrs, male and female, and Popes, &c. The Virgin and Christ are sitting, at top, in distinguished majesty. The countenances of the whole group are full of nature and expression: that of the Virgin is doubtless painted after a living subject. It exhibits the prevailing or favourite mouth of the artist; which happens however to be generally somewhat awry. The cherub, holding up a white crown, and thrusting his arm as it were towards the spot where it is to be fixed, is prettily conceived. Upon the whole, this picture contains some very fine heads.
Another picture of Hans Burgmair, worth especial attention, is dated 1504. It is, as usual, divided, into three compartments; and the subject is that of St. Ursula and her Virgins. Although of less solid merit than the preceding, it is infinitely more striking; being most singularly conceived and executed. The gold ornaments, and gold grounds, are throughout managed with a freedom and minuteness of touch which distinguish many of the most beautiful early missals. In the first compartment, or division, are a group of women round "Sibila Ancyra Phrygiæ." The dresses of these women, especially about the breast, are very curious. Some of their head dresses are not less striking, but more simple; having what may be called a cushion of gold at the back of them. In the second compartment is the Crucifixion--in the warmest and richest (says my memorandum, taken on the very spot) glow of colour. Beneath, there is a singular composition. Before a church, is a group of pilgrims with staves and hats on; a man, not in the attire of a pilgrim, heads them; he is habited in green, and points backwards towards a woman, who is retreating; a book is in his left hand. The attitudes of both are very natural. Further to the right, a man is retreating--going through an archway--with a badge (a pair of cross keys) upon his shoulder. The retreating woman has also the same badge. To the left, another pilgrim is sitting, apparently to watch; further up, is a house, towards which all the pilgrims seem to be directing their steps to enter. A man and woman come out of this house to receive them with open arms. The third division continues the History of St. Ursula. Her attire, sitting in a vessel by the side of her husband Gutherus, is sumptuous in the extreme. I would have given four ducats for a copy of it, but Mr. Lewis was otherwise engaged. A Pope and Cardinal are to the right of St. Ursula: the whole being in a perfect blaze of splendour. Below, they are dragging the female Saint and her virgin companions on shore, for the purpose of decapitation. An attitude of horror, in one of the virgins, is very striking.
There is a small picture by Burgmair of the Virgin and Christ, in the manner of the Italian masters, which is a palpable failure. The infant is wretchedly drawn, although, in other respects, prettily and tenderly coloured. Burgmair was out of his element in subjects of dignity, or rather of repose. Where the workings of the mind were not to be depicted by strong demarcations of countenance, he was generally unsuccessful. Hence it is, that in a subject of the greatest repose, but at the same time intensity of feeling--the Crucifixion--this master, in a picture here, of the date of 1519, has really outdone himself: and perhaps is not to be excelled by any artist of the same period. I could not take my eyes from this picture--of which the figures are about half the size of life. It is thus treated. Our Saviour has just breathed his dying exclamation--"it is finished." His head hangs down--cold, pale death being imprinted upon every feature of the face. It is perhaps a painfully-deadly countenance: copied, I make no doubt, from nature. St. Anne, Mary, and St. John, are the only attendants. The former is quite absorbed in agony--her head is lowly inclined, and her arms are above it. (The pattern of the drapery is rather singular). Mary exhibits a more quiet expression: her resignation is calm and fixed, while her heart seems to be broken. But it is in the figure and countenance of St. John, that the artist has reached all that an artist
