of ever but once tasting any alcoholic liquors in my boyhood days.
I did, however, learn to smoke when very young. It came about in this way: My mother always smoked, as long as I can remember. Women those days smoked as well as men, and nothing was thought of it.
Well, that was before the time of matches, or leastwise, it was a time when it was thought necessary to economize in their use, and mother, who was a corpulent woman, would send me to put a coal in her pipe, and so I would take a whiff or two, just to get it started, you know, which, however, soon developed into the habit of lingering to keep it going. But let me be just to myself—for more than thirty years ago I threw away my pipe and have never smoked since, and never will, and now to those smokers who say they "can't quit" I want to call their attention to one case of a man who did.
My next recollection of school-days was after father had moved to Lockland, Ohio, then ten miles north of Cincinnati, now, I presume, a suburb of that great city. I played "hookey" instead of going to school, but one day while under the canal bridge the noise of passing teams so frightened me that I ran home and betrayed himself. Did my mother whip me? Why, God bless her dear old soul, no. Whipping of children, though, both at home and in the school-room, was then about as common as eating one's breakfast; but my parents did not think it was necessary to rule by the rod, though then their family government was exceptional. And so we see now a different rule prevailing, and see that the world does move and is getting better.
After my father's removal to Indiana times were "hard," as the common expression goes, and all members of the household for a season were called upon to contribute their mite. I drove four yoke of oxen for twenty-five cents a day, and a part of that time boarded at home at that. This was on the Wabash where oak grubs grew, as father often said, "as thick as hair on a dog's back," but not so thick as that. But we used to force the big plow through and cut grubs with the plow shear, as big as my wrist; and when we saw a patch of them ahead, then was when I learned how to halloo and rave at the poor oxen and inconsiderately whip them, but father wouldn't let me swear at them. Let me say parenthetically that I have long since discontinued such a foolish practice, and that I now talk to my oxen in a conversational tone of voice and use the whip sparingly. When father moved to Indianapolis, I think in 1842, "times" seemed harder than ever, and I was put to work wherever an opportunity for employment offered, and encouraged by my mother to seek odd jobs and keep the money myself, she, however, becoming my banker; and in three years I had actually accumulated $37.00. My! but what a treasure that was to me, and what a bond of confidence between my mother and myself, for no one else, as I thought, knew about my treasure. I found out afterwards, though, that father knew about it all the time.
My ambition was to get some land. I had heard there was a forty-acre tract in Hendricks County (Indiana) yet to be entered at $1.25 per acre, and as soon as I could get $50.00 together I meant to hunt up that land and secure it. I used to dream about that land day times as well as at night. I sawed wood and cut each stick twice for twenty-five cents a cord, and enjoyed the experience, for at night I could add to my treasure. It was because my mind did not run on school work and because of my restless disposition that my mother allowed me to do this instead of compelling me to attend school, and which cut down my real schoolboy days to less than six months. It was, to say the least, a dangerous experiment and one which only a mother (who knows her child better than all others) dare take, and I will not by any means advise other mothers to adopt such a course.
Then when did you get your education? the casual reader may ask. I will tell you a story. When in 1870 I wrote my first book (long since out of print), "Washington Territory West of the Cascade Mountains," and submitted the work to the Eastern public, a copy fell into the hands of Jay Cooke, who then had six power presses running advertising the Northern Pacific railroad, and he at once took up my whole edition. Mr. Cooke, whom I met, closely questioned me as to where I was educated. After having answered his many queries about my life on the frontier he would not listen to my disclaimer that I was not an educated man, referring to the work in his hand. The fact then dawned on me that it was the reading of the then current literature of the day that had taught me. I answered that the New York Tribune had educated me, as I had then been a close reader of that paper for eighteen years, and it was there I got my pure English diction, if I possessed it. We received mails only twice a month for a long time, and sometimes only once a month, and it is needless to say that all the matter in the paper was read and much of it re-read and studied in the cabin and practiced in the field. However, I do not set my face against school training, but can better express my meaning by the quaint saying that "too much of a good thing is more than enough," a phrase in a way senseless, which yet conveys a deeper meaning than the literal words express. The context will show the lack of a common school education, after all, was not entirely for want of an opportunity, but from my aversion to confinement and preference for work to study.
In those days apprenticeship was quite common, and it was not thought to be a disgrace for a child to be "bound out" until he was twenty-one, the more especially if this involved learning a trade. Father took a notion he would "bind me out" to a Mr. Arthens, the mill owner at Lockland, who was childless, and took me with him one day to talk it over. Finally, when asked how I would like the change, I promptly replied that it would be all right if Mrs. Arthens would "do up my sore toes", whereupon there was such an outburst of merriment that I always remembered it. We must remember that boys in those days did not wear shoes in summer and quite often not in winter either. But mother put a quietus on the whole business and said the family must not be divided, and it was not, and in that she was right. Give me the humble home for a child, that is a home in fact, rather than the grandest palace where home life is but a sham.
I come now to an important event of my life, when father moved from Lockland, Ohio, to near Covington, Indiana. I was not yet seven years old, but walked all the way behind the wagon and began building "castles in the air," which is the first (but by no means the last) that I remember. We were going out to Indiana to be farmers, and it was here, near the banks of the Wabash, that I learned the art of driving four yoke of oxen to a breaking plow, without swearing.
That reminds me of an after-experience, the summer I was nineteen. Uncle John Kinworthy (good old soul he was), an ardent Quaker, who lived a mile or so out from Bridgeport, Indiana, asked me one day while I was passing his place with three yoke of oxen to haul a heavy cider press beam in place. This led the oxen through the front dooryard and in full sight and hearing of three buxom Quaker girls, who either stood in the door or poked their heads out of the window, in company with their good mother. Go through the front yard past those girls the cattle would not, and kept doubling back, first on one side and then on the other. Uncle Johnny, noticing I did not swear at the cattle, and attributing the absence of oaths to the presence of ladies, or maybe, like a good many others, he thought oxen could not be driven without swearing at them, sought an opportunity, when the mistress of the house could not hear him, and said in a low tone, "If thee can do any better, thee had better let out the word." Poor, good old soul, he doubtless justified himself in his own mind that it was no more sin to swear all the time than part of the time; and why is it? I leave the answer to that person, if he can be found, that never swears.
Yes, I say again, give me the humble home for a child, that is a home in fact, rather than the grandest palace where home life is but a sham. And right here is where this generation has a grave problem to solve, if it's not the gravest of the age, the severance of child life from the real home and the real home influences, by the factory child labor, the boarding schools, the rush for city life, and so many others of like influences at work, that one can only take time to mention examples.
And now the reader will ask, What do you mean by the home life? and to answer that I will relate some features of my early home life, though by no means would say that I would want to return to all the ways of "ye olden times."
My mother always expected each child to have a duty to perform, as well as time to play. Light labor, to be sure, but labor; something of service. Our diet was so simple, the mere mention of it may create a smile with the casual reader. The mush pot was a great factor
