being one of the dreariest of the season, "kept back many who would otherwise have swelled the line of mourners, even with this drawback, it has been informed that the attendance was even greater than on the occasion of the funeral of Dr. Chalmers in 1847."
After a short delay, caused by these accessions to the procession, the whole moved up the North Bridge. It was gratifying to observe that nearly all the shops on the North and South Bridges, and in Nicolson and Clerk streets, along which the cortege passed, were closed; and along the whole route many a saddened countenance and tearful eye could be seen, all testifying to the deep respect entertained for him whose manly form had so often traversed these same streets.
On reaching the entrance of the Grange Cemetery, the coffin was removed from the hearse, and borne shoulder high to the tomb, followed by the pall-bearers and the general company. The ground selected for the burial-place is the westmost space but one on the northern side of the Cemetery, and in a line with the graves of Dr. Chalmers, Sir Andrew Agnew, and Sheriff Speirs, with which it is in close proximity. As many of our readers are aware, the situation is one of surpassing scenic beauty, and was described by the deceased's own matchless pen but a few years ago, on the occasion of the burial of Chalmers; and certainly in the grave of Hugh Miller a new feature of attraction has been added to the spot.
The pall-bearers were Mr. Miller's oldest son—a boy about fourteen years of age—who was accompanied by his younger brother, six or seven years old; Mr. A. Williamson, his half-brother and nearest kinsman; Mr. Fairly, his partner in business; Rev. Dr. Guthrie, Rev. Dr. Hanna, Mr. Dunlop, M.P., Mr. R. Paul, and Principal Cunningham.
The mournful ceremony was now near its close. As the heavy, dull sound, caused by the fall of the damp earth upon the coffin, fell upon the ear, a sad and painful sensation crept over the frame, increased as this was by the wintry aspect of the day and the heavy leaden sky, which, like a pall, was spread over the face of nature, in striking harmony with the solemnity of the scene. A few minutes more, and all was over; and the vast company, uncovered, paid the closing mark of respect to the ashes of the mighty dead. A touching scene occurred at the close of all. After the whole of the company had retired, a laboring man, clad in humble habiliments, seized hold of a handful of ivy or laurel leaves, and gently strewed them upon the grave, while the tearful eye eloquently spoke of the strength of his feelings.
So passed away one of whom Dr. Chalmers made the remark that "since Scott's death he was the greatest Scotchman that was left." "The space his name occupied in the literary and scientific world," says another, "could hardly have been conjectured, but for the blank he leaves behind him now that he has left it. Other men may have extended the domain of science wider; but no man has done more to extend the circle of its votaries by the magic of his style and the life-like power of his descriptions; nor has any man done more to keep together the claims, too often made to appear divergent, of Science and Religion, and to blend them into one intelligent and reasonable service. It was worth while to have lived to effect this, even at the cost of the clouds which saddened and darkened the close. But
——'glory without end
Scatters the clouds away; and on that name attend
The thanks and praises of all time.'"
A PRAYER
BY JOHN KNOX,
MADE AT THE FIRST ASSEMBLIE OF THE CONGREGATION, WHEN THE CONFESSION OF OUR FAITHE AND WHOLE ORDERS OF THE CHURCH WAS THERE RED AND APPROVED.[3]
O Lord God Almightie, and Father moste mcrcifull, there is none lyke thee in heaven nor in earthe, which workest all thinges for the glorie of thy name and the comfort of thyne elect. Thou dydst once make man ruler over all thy creatures, and placed hym in the garden of all pleasures; but how soone, alas, dyd he in his felicitie forget thy goodness? Thy people Israel also, in their wealth dyd evermore runne astray, abusinge thy manifold mercies; lyke as all fleshe contynually rageth when it hath gotten libertie and external prosperitie. But such is thy wisdome adjoyned to thy mercies, deare Father, that thou sekest all means possible to brynge thy chyldren to the sure sense and lyvely feelinge of thy fatherly favour. And therefore when prosperitie wyll not serve, then sendest thow adversitie, graciously correctinge all thy chyldren whome thou receyvest into thy howshold. Wherfore we, wretched and miserable synners, render unto thee most humble and hartie thankes, that yt hath pleased thee to call us home to thy folde by thy Fatherly correction at this present, wheras in our prosperitie and libertie we dyd neglect thy graces offered unto us. For the which negligence, and many other grevous synnes whereof we now accuse our selves before thee, thow mightest moste justly have gyven us up to reprobate mynds and induration of our hartes, as thow haste done others. But such is thy goodnes, O Lord, that thou semest to forget alt our offences, and haste called us of thy good pleasure from all idolatries into this Citie most Christianlye refourmed, to professe thy name, and to suffer some crosse amongest thy people for thy truth and Gospell's sake; and so to be thy wytnesses with thy Prophets and Apostles, yea, with thy dearely beloved Sonne Jesus Christ our head, to whome thow dost begynne here to fashion us lyke, that in his glorie we may also be lyke hym when he shall appear. O Lord God, what are we upon whome thowe shuldest shewe this great mercye? O moste lovynge Lord, forgyve us our unthankfulnes, and all our synnes, for Jesus Christ's sake. O heavenly Father, increase thy Holy Spirit in us, to teache our heartes to cry Abba, deare Father! to assure us of our eternal election in Christ; to revele thy wyll more and more towards us; to confirme us so in thy trewthe, that we may lyve and dye therein; and that by the power of the same Spirit we may boldlely gyve an accompts of our faith to all men with humblenes and mekenes, that whereas they backbyte and slaunder us as evyll doers, they may be ashamed and once stopp their mowthes, seinge our good conversation in Christ Iesu, for whose sake we beseche thee, O Lord God, to guide, governe, and prosper this our enterprise in assemblinge our bretherne, to prayse thy holie name. And not only to be here present with us thy children according to thy promesse, but also mercifullie to assist thy like persecuted people, our Bretherne, gathered in all other places, that they and we, consentinge together in one spirite and truethe, may (all worldly respectes set a part) seke thy onely honor and glorie in all our and their Assemblies.
SO BE IT.
THE TESTIMONY OF THE ROCKS.
LECTURE FIRST.
THE PALÆONTOLOGICAL HISTORY OF PLANTS.
Palæontology, or the science of ancient organisms, deals, as its subject, with all the plants and animals of all the geologic periods. It bears nearly the same sort of relation to the physical history of the past, that biography does to the civil and political history of the past. For just as a complete biographic system would include every name known to the historian, a complete palæontologic system would include every fossil known to the geologist. It enumerates and describes all the organic existences of all the extinct creations—all the existences, too, of the present creation that occur in the fossil or semi-fossil form; and, thus coextensive in space with the earth's surface—nay, greatly more than coextensive with the earth's surface—for in the vast hieroglyphic record which our globe composes, page lies beneath page, and inscription covers over inscription—coextensive, too, in time, with every period in the terrestrial history since being first began upon our planet—it presents to the student a theme so vast and multifarious, that it might seem but the result, on his part,
