The Testimony of the Rocks or, Geology in Its Bearings on the Two Theologies, Natural and Revealed. Hugh Miller
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Fig. 61.
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Fig. 66.
And here let us again pause for a moment, to remark how strangely these irascible, repulsive reptiles—creatures lengthened out far beyond the proportions of the other members of their class by mere vegetative repetitions of the vertebræ—condemned to derive, worm-like, their ability of progressive motion from the ring-like scutes of the abdomen—venomous in many of their species—formidable in others to even the noblest animals, from their fascinating powers and their great craft—without, fore or hinder limbs, without thoracic or pelvic arches—the very types and exemplars (our highest naturalists being the judges) of the extreme of animal degradation—let us, I say, remark how strangely their history has been mixed up with that of man and of religion in all the older mythologies, and in that Divine Revelation whence the older mythologies were derived. It was one of the most ancient of the Phœnician fables, that the great antagonist of the gods was a gigantic serpent, that had at one time been their subject, but revolted against them and became their enemy. It was a monstrous serpent that assailed and strove to destroy the mother of Apollo ere yet the birth of the god, but which, long after, Apollo in turn assaulted and slew. It was a great serpent that watched over the apples of the Hesperides, and that Hercules, ere he could possess himself of the fruit, had to combat and kill. It was a frightful serpent that guarded the golden fleece from Jason, and which the hero had to destroy in the first instance, and next to exterminate the strange brood of armed men that sprang up from its sown teeth. In short, the old mythologies are well nigh as full of the serpent as those ancient Runic obelisks of our country, whose endless knots and complicated fretwork are formed throughout of the interlacings of snakes. Let us, however, accept as representative of this innumerable class of legends, the classical story, rendered yet more classical by the profound and reverend comment given by Bacon in his "Wisdom of the Ancients." "Jupiter and the other gods," says the philosopher, in his simple version of the tradition, "conferred upon men a most acceptable and desirable boon—the gift of perpetual youth. But men, foolishly overjoyed hereat, laid this present of the gods upon an ass, who, in returning back with it, being extremely thirsty, and coming to a fountain, the serpent who was guardian thereof would not suffer him to drink but upon condition of receiving the burden he carried, whatever it should be. The silly ass complied; and thus the perpetual renewal of youth was for a sup of water transferred from men to the race of serpents." "That this gift of perpetual youth should pass from men to serpents," continues Bacon, "seems added, by way of ornament and illustration, to the fable." And it certainly has much the appearance of an after-thought. But how very striking the resemblance, borne by the story, as a whole, to that narrative in the opening page of human history which exhibits the first parents of the race as yielding up to the temptation of the serpent the gift of immortality; and further, how remarkable the fact, that the reptile selected as typical here of the great fallen spirit that kept not his first estate, should be at once the reptile of latest appearance in creation, and the one selected by philosophical naturalists as representative of a reversed process in the course of being—of a downward, sinking career, from the vertebrate antetype towards greatly lower types in the invertebrate divisions! The fallen spirit is represented in revelation by what we are now taught to recognize in science as a degraded reptile.
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Fig. 68.
Birds make their first appearance in a Red Sandstone deposit of the United States in the valley of the Connecticut, which was at one time supposed to belong to the Triassic System, but which is now held to be at least not older than the times of the Lias. No fragments of the skeletons of birds have yet been discovered in formations older than the Chalk: the Connecticut remains are those of footprints exclusively; and yet they tell their extraordinary story, so far as it extends, with remarkable precision and distinctness. They were apparently all