Bare his Cross up to Calvary. There was Africa's son the Apostle Phillip met, and he carried the Gospel to Thy land. It was Thee whose Queen came to King Solomon to prove him with hard questions. Ethiopia, Thou was first on Earth; Thou shall be last, for Jehova has spoken it. (See Scrip: Zeph. 3:8, 9, 10; Isa. 18 Chap.; Ps. 68:30, 31.)
STAR ORDER OF ETHIOPIA AND ETHIOPIAN MISSIONARY TO ABYSSINIA
This is to certify that I have signed my name as an Ethiopian in America in sympathy with our motherland Ethiopia. I henceforth denounce the name of Negro which was given me by another race.
At this point the applicant declares himself ready at any time needed to fill any of the positions in a list below, which he has checked and which he is qualified to fill. Blank space appears then for name, address, present occupation, city, state, and county. At the bottom appears the name of George Gabriel, described as "Abyssinian" linguist and native of Abyssinia, together with that of Grover C. Redding, secretary and missionary. The applicant is requested to mail the blank to 1812 Thirteenth Street, Washington, D.C., in care of Mrs. Dabney, or 115 W. 138th Street, New York City, care of Charles Manson, or Joseph Goldberg, Jaffa, Palestine.
The immediate inspiration of the Abyssinians, as previously suggested, was a visit to this country, more than a year before, of a delegation from Abyssinia, which had concerned itself with a renewal of the old treaty. It is pointed out that the chief reason why Negroes should be interested in this treaty is that they might use it to overthrow "Jim Crow" laws in certain states. Under this treaty Abyssinians had been guaranteed the right to travel at will in the United States under the protection of the federal government. Men like Redding had evidently interpreted this to mean that under such a treaty the United States would be bound to interfere in behalf of Abyssinians, if they should be discriminated against under a "Jim Crow" law.
Redding, however, had some sort of biblical interpretation for his movement. He maintained that his mission was indicated in the Bible. He quoted from the Scriptures these words: "So shall the King of Assyria lead away the Egyptian prisoners, the Ethiopian captives, young and old, to the shame of Egypt." Asserting that the Ethiopians do not belong here, and that they should be taken back to their own country, he construed a biblical passage as meaning that the time of their bondage in a foreign country should be the expiration of a 300-year period. This period, he said, began in 1619, when Negroes were first taken for purposes of slavery from Africa to America. He said that the burning of the flag was the symbol indicated to him through these biblical passages, and the sign that Abyssinians should no longer stay in this country.
As to the flag of Abyssinia, he had interpreted it thus: "The red means the blood of Christ; the green, the grass on which he knelt for you and me; the yellow for the clay. The Ethiopian flag is better known as 'Calvary's flag.'"
Jonas, from whom Redding had obtained these ideas of a Negro Utopia in Africa, claimed that he had introduced to President Wilson the Abyssinian delegation which had come to this country. He claimed the credit for having taken Redding into his home and cared for him several years ago at the behest of Mrs. Jonas, who had told him that he was a "smart young fellow."
The ceremonies and manifestations of the "Abyssinians" were marked by such fanaticism that responsible Negroes repudiated them and condemned the leaders along with other criminals and exploiters of the ignorant Negroes. The Negro World, organ of the Universal Improvement Association and Black Star Line, carried the following article.
Appalled by the violence aroused on Sunday night, when an American flag was burned and two men were killed by the Abyssinian zealots, colored leaders of the Middle West have begun a systematic campaign to eliminate white exploitation among the Negroes and to bring about better racial co-operation.
The Chicago police announced today that all the men wanted in the case, except two, are under arrest. They also promised that the career of Grover Cleveland Redding, self-styled "Prince of Abyssinia," and identified as a ringleader in the affair, will enter a new phase tomorrow when the frock-coated suspect is formally charged with murder, accessory to murder and rioting.
Oscar McGavick, one of the men sought, was arrested in Pittsburgh today. "Bill" Briggs and Frank Heans were taken into custody here. This leaves the police list with only two names, the Fernons, father and son. "Dr." R. D. Jonas, known on the South Side as a professional agitator, was released today, no evidence having been found of his direct connection with the shooting. Federal officials are investigating him.
According to the opinions of some of the leaders among Chicago Negroes the "Abyssinian movement," from which Sunday night's trouble indirectly resulted, is a legitimate and valid enterprise. It is but one of the manifestations of that bubbling activity which today characterizes the colored people of America in their struggle for race progression.
The trouble lies, they claim, in a group of exploiters and mountebanks, who, unauthorized by real leaders in the movement, have seized upon it as a medium for personal gain. In Chicago two of these were Jonas and Redding, it is claimed.
Pertinent on this point also is the stand taken by the Chicago Defender, among the most influential of the Negro publications, concerning the Abyssinians, which said editorially:
We warn all agitators, whether they be white or black, that this paper, standing as it does for law and order, for justice to all men, for that brotherhood without which no country can long prosper, and for the better element of our twelve millions, that we condemn their disloyalty and will do all in our power to aid the constituted authorities in crushing them.
The burning of the American flag by a group of self-styled Abyssinians at 35th St. and Indiana Avenue last Sunday evening, as a means of showing their contempt for the United States, and the resultant murders that followed in the wake of this demonstration, instead of accomplishing the end desired by these malcontents, acted as a boomerang. Every black face portrayed indignation. Every black arm was lifted to strike a blow at these law-breakers. This is our home, our country, our flag, for whose honor and protection we will give our last drop of blood. With all our shortcomings it can never truthfully be said that we are disloyal or unpatriotic.
The real problem indicated by the "Abyssinian" affair is how to prevent self-seekers from playing upon the superstitions and emotions of ignorant Negroes, to the harm of others and the disturbance of the peace.
4. THE BARRETT MURDER
The murder of a white man, Thomas J. Barrett, by a Negro on September 20, 1920, is not particularly significant in itself. But it was committed in the heart of the district where some of the worst rioting took place in 1919, it created a situation which might easily have developed into another serious riot, and it affords an example of prompt and effective police handling.
AFTER THE "ABYSSINIAN MURDERS"
Photograph taken at Thirty-fifth Street and Indiana Avenue, where both races co-operated to maintain order.
Forty-seventh and Halsted streets is the intersection of two main thoroughfares used by Negroes returning home from work in the Stock Yards. The neighborhood is one where gangs of hoodlums have attacked Negroes, and is thickly settled with people who have shown considerable antagonism toward Negroes.
Barrett, who was a motorman on the Chicago surface lines, was killed shortly after seven o'clock in the evening. He had had his shoes shined at the stand of William Sianis, 4720 South Halsted Street, and had purchased a newspaper at Halsted and Forty-seventh streets at about 7:00 p.m. About the same time three Negroes came out of the yards of Ready & Callaghan on Halsted Street between Forty-sixth and Forty-seventh, and one of these
