He referred to a group of men and boys who, stripped to the waist, were bearing aloft immense masses of some argent-coloured rock.
"You've guessed my thoughts," replied the bishop. "How on earth are they able to support such a weight? They remind me of Atlas with the world on his shoulders."
"It is pumice-stone—one of the old industries of the place. They excavate it on the hill-side yonder. Volcanic stuff. There are several suchlike indications of subterranean fires; a hot spring, for instance, which the people regard with a kind of superstitious awe. It is dedicated to Saint Elias and believed to stand in mysterious sympathy with the volcano on the mainland. You will observe too, sooner or later, something fiery and incalculable in the temperament of the natives. Perhaps it is due to the wine grown on these scorching slopes. If geologists are right, we are sitting at this moment on the crater of a volcano—"
"Dear me! That might be rather awkward. I suppose this pumice is very light?"
"Light as foam. But who can believe it? The bearers move within a few feet of us, and yet it resembles the most ponderous limestone or granite. Then you ask yourself: How is it possible? If their burden were what it seems to be, they would be crushed to earth instead of striding proudly along. Admirable figures! As you say, the spectacle takes one back into mythological times. Would you not call it a procession of Titans, children of the Gods, storing up mountain-blocks for some earth-convulsing battle? Your eyes deceive you. Like Thomas, the doubting apostle, you must touch with your hands. And even then you are not wholly convinced. To me, who knows the capacity of human bone and muscle, these men are a daily miracle. They mock my notions of what is permissible. How hard it is, sometimes, to trust the evidence of one's senses! How reluctantly the mind consents to reality! The industry is decaying," he added, "but I hope it will outlive my time."
"Everything seems to decay up here in sober and gracious fashion. I am delighted, Count, with your Old Town. There is an autumnal flavour about the place. It is a poet's dream. Some philosopher might dwell here—some sage who has grown weary of disentangling life's threads."
Rarely did Mr. Heard use florid and sentimental language like this. The soft light, the reposeful surroundings, the homelike influence of the Villa Mon Repos—all had conspired to put him into an uncommonly idyllic mood of mind. He felt disposed to linger with the kindly stranger who seemed so much more communicative and affable than on the occasion of those theatricals. He lit a cigarette and watched, for a while, the flow of life through that gateway. Its passage was pierced, like the eye of a needle, with a slender shaft of light from the westering sun. Fine particles of dust, suspended overhead, enveloped the homeward moving peasantry in a tender mist of gold.
"Yes," replied the Count. "This citadel is a microcosm of what the world might be, if men were reasonable. Not all men! A great proportion must be good enough to remain what they are. We could not live without those whose business it is to bring the reasonableness of the few into its proper relief. Were it otherwise, there would be no more reasonableness on earth, would there?"
"And that would be a pity," observed Mr. Heard. "I was much interested, Count, in what you said yesterday. You spoke of the Mediterranean becoming once more the center of human activity. There is an attraction in the idea to one who, like myself, has been brought up on the classics and has never forgotten his spiritual debt to antiquity. But I question whether the majority of my countrymen would be moved by such considerations."
The old man replied:
"I think we need not trouble about majorities. No one can expect a majority to be stirred by motives other than ignoble. Your English majority, in particular, is quite unaware of its debt to us: why should it turn eyes in our direction? But as for other Northern men, the enlightened ones—I cannot help thinking that they will come to their senses again one of these days. Oh yes! They will recover their sanity. They will perceive under what artificial and cramping conditions, under what false standards, they have been living; they will realize the advantages of a climate where nature meets you half-way. I know little of England, but the United States are pretty familiar to me; the two climates, I imagine, cannot be very dissimilar. That a man should wear himself to the bone in the acquisition of material gain is not pretty. But what else can he do in lands adapted only for wolves and bears? Without a degree of comfort which would be superfluous hereabouts, he would feel humiliated. He must become strenuous if he wishes to rise superior to his inhospitable surroundings."
"We think a good deal of strenuousness," objected the bishop.
"Have you not noticed that whenever anything, however fantastic, is imposed upon men by physical forces, they straightway make a god of it? That is why you deify strenuousness. You dare not forgo it. The Eskimo doubtless deifies seal-blubber; he could not survive without it. Yet nobody would be an Eskimo if he had a chance of bettering his condition. By all means let us take life seriously. But let us be serious about things that matter."
"Things that matter, Count! Is it not creditable for a man to support his wife and family in the best conditions possible?"
"Assuredly. But chosen spirits will do this in regions where the same results can be obtained with a smaller outlay of vital force. We have only a certain amount of energy at our disposal. It is not seemly to consume every ounce of it in a contest with brute nature. Man is made for better things. Whatever fails to elevate the mind is not truly profitable. Tell me, sir, how shall the mind be elevated if the body be exhausted with material preoccupations? Consider the complex conditions under which a Northern family is obliged to live. Think of the labour expended upon that unceasing duel with the elements—the extra clothing and footwear and mufflers and mantles, the carpets, the rugs, the abundant and costly food required to keep the body in sound working condition, the plumbing, the gas, the woodwork, the paintings and repaintings, the tons of fuel, the lighting in winter, the contrivances against frost and rain, the never-ending repairs to houses, the daily polishings and dustings and scrubbings and those thousand other impediments to the life of the spirit! Half of them are non-existent in these latitudes; half the vitality expended upon them could therefore be directed to other ends. At close of day, your Northerner is pleased with himself. He has survived; he has even prospered. His family is adequately housed and clothed. He feels 'presentable,' as he calls it, in the eyes of those who share his illusions. He fancies he has attained the aim and object of existence. He is too dazed with the struggle to perceive how incongruous his efforts have been. What has he done? He has sacrificed himself on the altar of a false ideal. He has not touched the fringe of a reasonable life. He has performed certain social and political duties—he knows nothing of the duties towards himself. I am speaking of men from whom better things might have been expected. As for the majority, the crowd, the herd—they do not exist, neither here nor anywhere else. They leave a purely physiological mark upon posterity; they propagate the species and protect their offspring. So do foxes. It is not enough for us. Living in our lands, men would have leisure to cultivate nobler aspects of their nature. They would be accessible to purer aspirations, worthier delights. They would enjoy the happiness of sages. What other happiness deserves the name? In the Mediterranean, Mr. Heard, lies the hope of humanity."
The bishop was thoughtful. There occurred to him various objections to this rather fanciful argument. Still, he said nothing. He was naturally chary of words; it was so interesting to listen to other people! And at this particular period he was more than usually reflective and absorbent.
Happiness—an honourable, justifiable happiness—how was it to be attained? Not otherwise, he used to think, than through the twofold agency of Christianity and civilization. That was his old College attitude. Imperceptibly his outlook had shifted since then. Something had been stirring within him; new points of view had floated into his ken. He was no longer so sure about things. The structure of his mind had lost that old stability; its elements seemed to be held in solution, ready to form new combinations. China had taught him that men can be
