A Five Years' Residence in Buenos Ayres, During the years 1820 to 1825. George Thomas Love

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A Five Years' Residence in Buenos Ayres, During the years 1820 to 1825 - George Thomas Love

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A stranger, on viewing this street, would imbibe no mean opinion of the city. The lamps do not afford any thing like the illumination of the gas lights of London; they are equal, however, to those used before the introduction of gas.

      From the state of the pavements, except in the principal streets, walking at night is very disagreeable—in wet weather, dangerous; and here are no accommodating hackney coaches to jump into.

      It is intended to pave all the streets; but, from the scarcity of workmen and materials, it will be some time before this can be effected. Those that have pavements, bating their narrowness, are similar to the streets of London; the unpaved ones are very miserable.

      The HOUSES of Buenos Ayres are mostly built of brick, and white-washed. Very few of them are one story high: they are flat-roofed, with a high parapet, and have a court-yard attached. The windows are protected by iron bars placed lengthwise in the front, so that a Londoner might fancy them lock-up houses. They form a complete fortification; and the loss sustained in Whitelock’s attack ceases to excite surprise, recollecting that our troops had to run the gauntlet through an enemy they could not get at.

      Many of the houses occupy a large extent of ground. The sala is the principal room. The roofs of the houses, denominated the azotea, are very pleasant, especially near the river; and the party-walls are so low, that a person can traverse whole streets upon the house-tops. The inhabitants do not fear robberies, relying upon the strength of their doors, iron-barred windows, and barking dogs: of the latter, two or three are in a house. The bars in the window fronts are an excellent contrivance, and quite necessary, in a climate requiring so much air, and likewise for security, the street windows being close to the foot-path, and no areas to protect them. They report that this fashion is a remnant of Spanish jealousy; at any rate, it does their invention credit. Many of the mansions are specimens of Moorish architecture; those belonging to the richer class are splendidly furnished with carpets, handsome mirrors, &c. So little wood is used in building, there is no fear of fire. Extensive houses, formerly occupied by the first families of the country, are now tenanted by British merchants; and the salas that were once graced by beauty, music, and the dance, are now stored with dry goods, and nothing is heard but the hum of business.

      House rent is very high: for a moderate-sized house, from 60 to 80 dollars per month.

      Churches.—In Catholic countries, the attention of the Protestant traveller is ever attracted towards the churches. Their gorgeous decorations, music, dress of the priesthood, &c. form so great a contrast to the simplicity of the reformed religion, that we gaze, as if viewing the splendid scenery of some theatrical spectacle, and, for the moment, cease to be astonished at the influence which this imposing church has exercised, and still continues to exercise, over a great portion of the Christian world. If the Spaniards in Europe are supposed to surpass all other Catholic nations in their strict adherence to the rights and ceremonies of “holy church,” they have not neglected to transplant to South America this formidable engine of power. The charms of its music, and its general magnificence, must have bewildered the imagination of the natives, and insured to the Spaniards complete authority.

      I have visited most of the churches of Buenos Ayres, with feelings I can scarcely describe. My mind was ever strongly imbued with recollections of those youthful readings of monastic institutions, of cowled monks and nuns, which, in our Protestant land, we only read of; but to have the reality before me, absorbed every faculty—I gave a loose to fancy—every thought was engaged.

      I believe the following to be a tolerably correct list of the churches and chapels in Buenos Ayres:—

       The Cathedral.

       St. Francisco.

       St. Domingo.

       St. Ignatio, or College Church.

       St. Catalina (Convent of Nuns).

       St. Juan (ditto).

       St. Nicholas.

       St. Miguel.

       Residencia.

       Montserrat.

       La Merced.

       La Conception.

       Loccaro.

       Recolator.

       La Piedad.

       

       Chapels.

       St. Lucia.

       St. Roque.

       Hospital.

      The Cathedral is a large domed building, built of brick, as indeed they all are. Its outside presents nothing particular, with the exception of its loftiness; and, in common with the rest, it has crosses placed upon every prominent part. A new front is building towards the Plaza; but it gets on very slowly, the scaffolding being so very expensive. The interior is lofty and spacious; it is ornamented with figures of the Virgin Mary and the infant Jesus, in glittering attire. Jesus on the cross, and saints in strict costume, occupy places at the different altars. Flowers, artificial and real, are plentifully bestowed, and relics are strewed in all directions, informing the foreigner that he is in a land where Catholicism once existed in all its pristine grandeur. These emblems of peace, in the body of the church, are shaded by those of war from above. Suspended from the ceiling are about twenty flags, taken from the Spaniards on various occasions, as at Monte Video, Maypu, &c. Fernando VII. is inscribed upon most of them. The grand altar is adorned with costly gems; and when the large and numerous candles are lighted, the effect is grand. The organ and choir are good: the tones of the former vibrating through the aisles, and the kneeling females in black attire, make an impression of no ordinary nature. The government and municipal authorities attend at the Cathedral on state and feast days, forming processions to and from the church. The Sunday mass, about twelve o’clock, is attended by most of the fashion and beauty of the town.

      Of the churches, that of St. Francisco seems most profusely ornamented. Virgins and saints of all descriptions occupy every altar and nook of the interior, clothed in rich and fanciful attire, which the devotion of the faithful has bestowed. The grand altar is very brilliant; and when fully lighted, it appears a sheet of gold. Some of the ornaments, I should think, are valuable. This edifice is of considerable length, and contains twenty friars of the order of St. Francisco, the only community of the sort now existing in Buenos Ayres. The towers are paved with tiling, which, at a distance, looks like marble. St. Francisco’s church is my favourite, for, child-like, I am attracted by glitter.

      The College church is one I rarely visit, from prejudice or revenge at an insult offered to me by one of the servants, who told me Englishmen had no business there, and absolutely took my arm to conduct me out. In any other place I should have chastised him.—It is a gloomy structure, both outside and inside, even with the usual decorations. The Holy Ghost proceeds on its different missions from this church.

      St. Domingo church is large, with a spacious dome. It had, until the suppression, in 1822, forty-eight friars of the Dominican order; amongst whom was an Irish priest, Father Burke, who, from motives of kindness, is still allowed to occupy his apartment. He is more than 70 years of age, and much esteemed by the British as well as natives, being divested of those prejudices which so often disgrace his cloth. The rooms of the friars, and the garden, make it a comfortable retreat. The interior of St. Domingo is light and airy, without much decoration; but it contains objects that swell

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