The True and the Real in Freud
1. Psychical and External Reality
2. Realistic and Neurotic Anxiety
3. Realistic and Wishful Thinking
4. The Neurotic and the Psychotic Experience of Reality
5. Real Love and Transference-Love
II. The True and the Real in Heidegger
6. Heidegger’s Conception of Truth
7. Heidegger’s Conception of Un-truth
13. Dreams of Vengeance and Farewell
IV. The Truth about Freud’s Technique
17. Freud’s “Recommendations to Physicians Practising Psychoanalysis” (1912)
18. On Beginning the Treatment (1913)
20. Working-Through (“Remembering, Repeating, and Working-Through” 1914)
24. “Classical” Technique—and Freud’s
25. Psychoanalysis, Terminable—or Impossible?
Foreword
The Psychoanalytic Crosscurrents series presents selected books and monographs that reveal the growing intellectual ferment within and across the boundaries of psychoanalysis.
Freud’s theories and grand-scale speculative leaps have been found wanting, if not disturbing, from the very beginning and have led to a succession of derisive attacks, shifts in emphasis, revisions, modifications, and extensions. Despite the chronic and, at times, fierce debate that has characterized psychoanalysis, not only as a movement but also as a science, Freud’s genius and transformational impact on the twentieth century have never been seriously questioned. Recent psychoanalytic thought has been subjected to dramatic reassessments under the sway of contemporary currents in the history of ideas, philosophy of science, epistemology, structuralism, critical theory, semantics, and semiology as well as in sociobiology, theology, and neurocognitive science. Not only is Freud’s place in intellectual history being meticulously scrutinized; his texts, too, are being carefully read, explicated, and debated within a variety of conceptual frameworks and sociopolitical contexts.
The legacy of Freud is perhaps most notably evident within the narrow confines of psychoanalysis itself, the “impossible profession” that has served as the central platform for the promulgation of official orthodoxy. But Freud’s contributions—his original radical thrust—reach far beyond the parochial concerns of the clinician psychoanalyst as clinician. His writings touch on a wealth of issues, crossing traditional boundaries—be they situated in the biological, social, or humanistic spheres—that have profoundly altered our conception of the individual and society.
A rich and flowering literature, falling under the rubric of “applied psychoanalysis,” came into being, reached its zenith many decades ago, and then almost vanished. Early contributors to this literature, in addition to Freud himself, came from a wide range of backgrounds both within and outside the medical/psychiatric field, many later becoming psychoanalysts themselves. These early efforts were characteristically reductionistic in their attempt to extrapolate from psychoanalytic theory (often the purely clinical theory) to explanations of phenomena lying at some distance from the clinical. Over the years, academic psychologists, educators, anthropologists, sociologists, political scientists, philosophers, jurists, literary critics, art historians, artists, and writers, among others (with or without formal psychoanalytic training), have joined in the proliferation of this literature.
The intent of the Psychoanalytic Crosscurrents series is to apply psychoanalytic ideas to topics that may lie beyond the narrowly clinical, but its essential conception and scope are quite different. The present series eschews the reductionistic tendency to be found in much traditional “applied psychoanalysis.” It acknowledges not only the complexity of psychological phenomena but also
