Doctrine of Homeopathy – The Art of Healing. Samuel Hahnemann
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20. Daily experience shows the sad effects of this manoeuvre in chronic diseases. Anything but a cure is effected. Who would ever call that a victory if, in place of attacking the enemy in front in a hand-to-hand fight, and by his destruction terminating at once his hostile assaults, we should, in a cowardly manner and behind his back, lay an embargo on everything, cut off his supplies, burn down everything for a great way round him? By so doing we would at length deprive him of all courage to resist, but our object is not gained, the enemy is far from being destroyed, – he is still there, and when he can again procure provisions and supplies, he once more rears his head, more exasperated than before – the enemy, I repeat, is far from being destroyed, but the poor innocent country is so completely ruined that it will be long before it can recover itself. In like manner acts allopathy in chronic diseases, when, by its indirect attacks on innocent parts at a distance from the seat of the disease, instead of effecting a cure, it destroys the organism. Such is the result of its hurtful operations!
The disease, if it be acute, and consequently naturally of but short duration, may certainly disappear, even during these heterogeneous attacks on distant and dissimilar parts – but it is not cured. There is nothing that can merit the honorable name of cure in this revolutionary treatment, which has no direct, immediate, pathological relation to the tissues primarily affected. Often indeed, without these serious attacks on the rest of the organism, would the acute disease have ceased of itself, sooner most likely, with fewer subsequent sufferings and less sacrifice of strength. But neither the mode of operation of the crude natural forces, nor the allopathic copy of that, can for a moment be compared to the dynamic (homoeopathic) treatment, which sustains the strength, while it extinguishes the disease in a direct and rapid manner.
In far the greatest number of cases of disease, however – I mean those of a chronic nature – these perturbing, debilitating, indirect modes of treatment of the old school are scarcely ever of the slightest use. They suspend for a few days only, some troublesome symptom or other, which, however, returns when the system has become accustomed to the distant irritation, and the disease recurs worse than before, because by the antagonistic pains21 and the injudicious evacuations the vital powers have been depressed.
21. What good results have ever ensued from those foetid artificial ulcers, so much in vogue, called issues? If even during the first week or two, whilst they still cause pain, they appear somewhat to check by antagonism a chronic disease, yer by and by, when the body has become accustomed to the pain, they have no other effect than that of weakening the patient and giving stil1 greater scope to the chronic affection. Or does anyone imagine, in this nineteenth century, that they serve as an outlet for the escape of the materia peccans? It almost appears as if this were the case!
Whilst most physicians of the old school, imitating in a general manner the efforts of crude, unaided nature for its own relief, carried out in their practice these derivations of merely hypothetical utility, just as they judged expedient (guided by some imaginary indication), others, aiming at a higher object, undertook designedly to promote the efforts of the vital force to aid itself by evacuations and antagonistic metatases, as seen in diseases, and by way of lending it a helping hand, to increase still more these derivations and evacuations; and they believed that by this hurtful procedure they were acting duce natura, and might justly claim the title of minister naturae.
As the evacuations effected by the natural powers of the patient in chronic diseases are not infrequently the precursors of alleviations – though only of a temporary character – of troublesome symptoms, violent pains, paralyses, spasms, etc., so the old school imagined these derivations to be the true way of curing diseases, and endeavored to promote, maintain and even increase such evacuations. But they did not perceive that all these evacuations and excretions (pseudo-crises) produced by nature when left to herself were, in chronic diseases, only palliative, transient alleviations which, far from contributing to a real cure, on the contrary, rather aggravate the original, internal dyscrasia, by the waste of strength and juices they occasioned. No one ever saw a chronic patient recover his health permanently by such efforts of crude nature, nor any chronic disease cured by such evacuations effected by the organism.22 On the contrary, in such cases the original dyscrasia is always perceptibly aggravated, after alleviations, whose duration always becomes shorter and shorter; the bad attacks recur more frequently and more severely in spite of the continuation of the evacuations. In like manner, on the occurrence of symptoms excited by an internal chronic affection that threaten to destroy life, when nature left to its own resources, cannot help herself in any other way than by the production of external local symptoms, in order to avert the danger from parts indispensable to life and direct it to tissues of less vital importance (metastasis), these operations of the energetic but unintelligent, unreasoding and improvident vital force conduce to anything but genuine relief or recovery; they only silence in a palliative manner, for a short time, the dangerous internal affection at the cost of a large portion of the humours and of the strength, without diminishing the original disease by a hair’s breadth; they can, at the most, only retard the fatal termination which is inevitable without true homoeopathic treatment.
22. Equally inefficacious are those produced artificially.
The allopathy of the old school not only greatly overrated these efforts of the crude automatic power of nature, but completely misjudged them, falsely considered them to be truly curative, and endeavored to increase and promote them, vainly imagining that thereby they might perhaps succeed in annihilating and radically curing the whole disease. When, in chronic diseases, the vital force seemed to silence this or that troublesome symptom of the internal affection by the production, for example, of some humid cutaneous eruption, then the servant of the crude power of nature (minister naturae) applied to the discharging surface a cantharides plaster or an exutory (mezereum), in order, duce natura, to draw still more moisture from the skin, and thus to promote and to assist natures object – the cure (by the removal of the morbific matter from the body?); but when the effect of the remedy was too violent, the eczema already of long standing, and the system too irritable, he increased the external affection to a great degree without the slightest advantage, to the origirial disease, and aggravated the pains, which deprived the patient of sleep and depressed his strength (and sometimes even developed a malignant febrile erysipelas); or if the effect upon the local affection (still recent, perhaps) was of milder character, he thereby repelled from its seat, by a species of ill-applied external homoeopathy, the local symptom which had been established by nature on the skin for the relief of the internal disease, thus renewing the more dangerous internal malady, and by this repulsion of the local symptom compelling the vital force to effect a transference of a worse form of morbid action to other and more important parts, the patient became affected with dangerous ophthalmia, or deafness, or spasms of the stomach, or epileptic convulsions, or attacks of asthma or apoplexy, or mental derangement, etc., in place of the repelled local disease.23
23. Natural effects of the repulsion of these local symptoms – effects that are often regarded by the allopathic physiclan as fresh diseases of quite a different kind.
When the diseased natural force propelled blood into the veins of the rectum or anus (blind h¾morrhoids), the minister natura, under the same delusive idea of assisting the vital force in its curative efforts, applied leeches, often in large numbers, in order to give an outlet to the blood there – with but brief, often scarcely noteworthy, relief, but thereby weakening the body and occasioning still greater congestions in those parts, without the slightest diminution of the original disease.
In almost all cases in which the diseased vital force endeavored to subdue the violence of a dangerous internal malady by evacuating blood by means of vomiting, coughing, etc., the old school