"May Anu and Bin grant me prosperity for ever, may they bless the work of my hands, may they hear my prayer and lead me to victory in war and in fight, may they subdue to my dominion all the lands which rise up against me, the rebellious nations and the princes, my rivals, may they accept my sacrificial offerings for the continuance and increase of my race; may it be the will of Asshur and the great gods to establish my race as firm as the mountains to the remotest days."[47]
These cylinders tell us of the campaign of Tiglath Pilesar. First he defeated 20,000 Moschi (Muskai) and their five kings. He marched against the land of Kummukh, which rebelled against him; even that part of the inhabitants which fled into a city beyond the Tigris which they had garrisoned he overcame after crossing the Tigris. He also conquered the people of Kurkhië (Kirkhië) who came to their help; he drove them into the Tigris and the river Nami, and took prisoner in the battle Kiliantaru, whom they had made their king; he conquered the land of Kummukh throughout its whole extent and incorporated it with Assyria.[48] After this he marched against the land of Kurkhië; next he crossed the Lower Zab and overcame two districts there. Then he turned against the princes of the land of Nairi (he puts the number of these at 23); these, and the princes who came from the upper sea to aid them, he conquered, carried off their flocks, destroyed their cities, and imposed on them a tribute of 1200 horses and 2000 oxen. These battles in the north were followed by a campaign in the west. He invaded the land of Aram, which knew not the god Asshur, his lord;[49] he marched against the city of Karkamis, in the land of the Chatti; he defeated their warriors on the east of the Euphrates; he crossed the Euphrates in pursuit of the fugitives and there destroyed six cities. Immediately after this the king marched again to the East, against the lands of Khumani and Musri and imposed tribute upon them.
"Two-and-forty lands and their princes," so the cylinders inform us, "from the banks of the Lower Zab as far as the bank of the Euphrates, the land of the Chatti, and the upper sea of the setting sun, all these my hand has reached since my accession; one after the other I have subjugated them; I have received hostages from them and laid tribute upon them."[50] "This temple of Anu and Bin and these towers," so the inscription of the cylinders concludes, "will grow old; he who in the succession of the days shall be king in my place at a remote time, may he restore them and place his name beside mine, then will Anu and Bin grant to him prosperity, joy and success in his undertakings. But he who hides my tablets, and erases or destroys them, or puts his name in the place of mine, him will Anu and Bin curse, his throne will they bring down, and break the power of his dominion, and cause his army to flee; Bin will devote his land to destruction, and will spread over it poverty, hunger, sickness, and death, and destroy his name and his race from the earth. On the twenty-ninth day of Kisallu, in the year of In-iliya-allik."[51]
In memory of his achievements against the land of Nairi, Tiglath Pilesar also set up a special monument. On a rock at one of the sources of the Eastern Tigris near Karkar we see his image hewn in relief. He wears the tall cap or kidaris; the hair and beard are long and curled; the robe falls in deep folds to the ancles. The inscription runs: "By the grace of Asshur, Samas and Bin, the great gods, my lords, I, Tiglath Pilesar, am ruler from the great sea of the west land (mat acharri) to the lake of the land of Nairi. Three times I have marched to the land of Nairi."[52] The first subjugation of this district could not, therefore, have been complete.
As this monument proves, Tiglath Pilesar's campaigns could not have ended with the fifth year of his reign. From the synchronistic tablets we can ascertain that he had to undergo severe struggles with the Babylonians. Marduk-nadin-akh of Babylon invaded Assyria, crossed the Tigris, and the battle took place on the Lower Zab. In the next year, according to the same tablets, Tiglath Pilesar is said to have taken the border-fortresses of Babylon, Dur-Kurigalzu, Sippara, Babili and Upi (Opis ?).[53] However this may be, Tiglath Pilesar in the end was at a disadvantage in his contest with the Babylonians. Sennacherib, king of Assyria, tells us, "The gods of the city Hekali, which Marduk-nadin-akh, king of the land of Accad, had taken in the time of Tiglath Pilesar, king of Asshur, and carried to Babylon 418 years previously, I have caused to be brought back again from Babylon and put up again in their place." A Babylonian tablet from the tenth year of Marduk-nadin-akh of Babylon appears to deal with loans on conquered Assyrian territory.[54]
When Tiglath Pilesar ascended the throne about the year 1130 B.C. the empire of Assyria, as his inscriptions show, had not as yet made any extensive conquests beyond the circle of the native country. The Muskai, i.e. the Moschi, whom we have found on the north-western slopes of the Armenian mountains, against whom Tiglath Pilesar first fought, had forced their way, as the cylinders tell us, into the land of Kummukh.[55] As the inhabitants of the land of Kummukh are conquered on the Tigris and forced into it, while others escape over the Tigris and defend a fortified city on the further side of the river, as the land itself is then incorporated with Assyria, we must obviously look for it at no great distance to the north on both shores of the Upper Tigris. We shall hardly be in error, therefore, if we take this land to be the district afterwards called Gumathene, on the Tigris, which Ammianus describes as a fruitful and productive land, i.e. as the canton of Amida.[56] The next conflicts of Tiglath Pilesar took place on the Lower Zab, i.e. at the south-eastern border of the Assyrian country. Further to the south, on the Zagrus, perhaps in the district of Chalonitis, or between the Lower Zab and the Adhim, or at any rate to the east, we must look for the land of Khumani and the land of Musri. The image at Karkar, Tiglath Pilesar's monument of victory, gives us information about the position of the land of Nairi. It comprises the mountain cantons between the Eastern Tigris and the upper course of the Great Zab, where that river traverses the land of Arrapachitis (Albak). The lake of the land of Nairi, to which the inscription of Karkar extends the rule of Tiglath Pilesar, and the upper sea from which auxiliaries come to the princes of the land of Nairi, are both, no doubt, Lake Van. The inhabitants of Nairi are not like those of the land of Kummukh, incorporated with Assyria, they have merely to pay a moderate tribute in horses and oxen. The campaign of Tiglath Pilesar against Karkamis (Karchemish) proves that the dominion of Assyria before his reign did not reach the Euphrates. He marches against the land of Aram and has then to fight with the army of Karchemish on this side, i.e. on the east side of the Euphrates; the results which he obtained on this campaign to the west of the Euphrates he does not himself rate very highly. We saw that in the end he remained at a disadvantage in his contest with Babylon. On the other hand, in campaigns which took place in years subsequent to the attempt against Karchemish, he must have forced his way to the west far beyond the Euphrates, in order to be able to boast on the monument at Karkar "that he ruled from the sea of Nairi as far as the great sea of the west land," i.e. to the Mediterranean. Hence we have to assume that he went forth from Karchemish westwards almost as far as the mouth of the Orontes. We should be more accurately informed on this matter if the fragment of an inscription on an obelisk beside an inscription of Assurnasirpal, who reigned more than 200 years after Tiglath Pilesar, could be referred to Tiglath Pilesar. The fragment speaks in the third person of the booty gained in hunting by a king, which is given in nearly the same totals as the results of Tiglath Pilesar's hunts on his cylinders. These represent him as slaying 120 lions and capturing 800. The fragment speaks of 120 and 800 lions, of Amsi killed in Charran on the Chabor, of Rim whom the king slew before the land of Chatti at the foot of Mount Labnani (Lebanon), of a crocodile (nasukh) which the king of Musri sent as a present. The hunter, it is said, ruled from the city of Babylon, in the land of Accad, as far as the land of the west (mat acharri).[57]
According
