of stone, the old College had then, and still has to a certain extent, a venerable and monastic appearance. During Dee’s occupation of it, it became a sort of weird abode in the eyes of the vulgar, and many a timorous look was cast at it by those who walked at eventide on the opposite bank of the Irk. Sometimes the curiosity of the watchers was rewarded by beholding a few sparks issue from the chimney, and now and then, the red reflection of a fire might be discerned through the window. But generally nothing could be perceived, and the building seemed as dark and mysterious as its occupant.
One night, however, a loud explosion took place,—so loud, indeed, that it shook the whole pile to its foundation, dislodged one or two of the chimneys, and overthrew an old wall, the stones of which rolled into the river beneath. Alarmed by the concussion, the inhabitants of Hunt’s Bank rushed forth, and saw, to their great alarm, that the wing of the college occupied by Doctor Dee was in flames. Though many of them attributed the circumstance to supernatural agency, and were fully persuaded that the enemy of mankind was at that instant bearing off the conjuror and his assistant, and refused to interfere to stop the conflagration, others, more humane and less superstitious, hastened to lend their aid to extinguish the flames. On reaching the College, they could scarcely credit their senses on finding that there was no appearance of fire; and they were met by the Doctor and his companion at the gates, who informed them that their presence was unnecessary, as all danger was over. From that night Doctor Dee’s reputation as a wizard was firmly established.
At the period of this history, Doctor Dee was fast verging on eighty, having passed a long life in severe and abstruse study. He had travelled much, had visited most of the foreign courts, where he was generally well received, and was profoundly versed in mathematics, astronomy, the then popular science of judicial astrology, and other occult learning. So accurate were his calculations esteemed, that he was universally consulted as an oracle. For some time, he resided in Germany, where he was invited by the Emperor Charles the Fifth, and retained by his brother and successor, Ferdinando. He next went to Louvain, where his reputation had preceded him; and from thence to Paris, where he lectured at the schools on geometry, and was offered a professorship of the university, but declined it. On his return to England in 1551, he was appointed one of the instructors of the youthful monarch, Edward the Sixth, who presented him with an annual pension of a hundred marks. This he was permitted to commute for the rectory of Upton-upon-Severn, which he retained until the accession of Mary, when being charged with devising her Majesty’s destruction by enchantments,—certain waxen images of the Queen having been found within his abode,—he was thrown into prison, rigorously treated, and kept in durance for a long period. At length, from want of sufficient proof against him, he was liberated.
Dee shared the common fate of all astrologers: he was alternately honoured and disgraced. His next patron was Lord Robert Dudley (afterwards the celebrated Earl of Leicester), who, it is well-known, was a firm believer in the superstitious arts to which Dee was addicted, and by whom he was employed, on the accession of Elizabeth, to erect a scheme to ascertain the best day for her coronation. His prediction was so fortunate that it procured him the favour of the Queen, from whom he received many marks of regard. As it is not needful to follow him through his various wanderings, it may be sufficient to mention, that in 1564 he proceeded to Germany on a visit to the Emperor Maximilian, to whom he dedicated his “Monas Hieroglyphica;” that in 1571 he fell grievously sick in Lorrain, whither two physicians were despatched to his aid by Elizabeth; and that on his recovery he returned to his own country, and retired to Mortlake, where he gathered together a vast library, comprising the rarest and most curious works on all sciences, together with a large collection of manuscripts.
While thus living in retirement, he was sought out by Edward Kelley, a native of Worcestershire, who represented himself as in possession of an old book of magic, containing forms of invocation, by which spirits might be summoned and controlled, as well as a ball of ivory, found in the tomb of a bishop who had made great progress in hermetic philosophy, which was filled with the powder of projection. These treasures Kelley offered to place in the hands of the Doctor on certain conditions, which were immediately acquiesced in, and thenceforth Kelley became a constant inmate in his house, and an assistant in all his practices. Shortly afterwards, they were joined by a Polish nobleman, Albert de Laski, Palatine of Suabia, whom they accompanied to Prague, at the instance of the Emperor Rodolph the Second, who desired to be initiated into their mysteries. Their reception at this court was not such as to induce a long sojourn at it; and Dee having been warned by his familiar spirits to sell his effects and depart, complied with the intimation, and removed to Poland. The same fate attended him here. The nuncio of the Pope denounced him as a sorcerer, and demanded that he should be delivered up to the Inquisition. This was refused by the monarch; but Dee and his companion were banished from his dominions, and compelled to fly to Bohemia, where they took refuge in the castle of Trebona, belonging to Count Rosenberg. Shortly afterwards, Dee and Kelley separated, the magical instruments being delivered to the former, who bent his course homewards; and on his arrival in London was warmly welcomed by the Queen. During his absence, his house at Mortlake had been broken open by the populace, under the pretence of its being the abode of a wizard, and rifled of its valuable library and manuscripts,—a loss severely felt by its owner. Some years were now passed by Dee in great destitution, during which he prosecuted his studies with the same ardour as before, until at length in 1595, when he was turned seventy, fortune again smiled upon him, and he was appointed to the wardenship of the College at Manchester, whither he repaired, and was installed in great pomp.
But his residence in this place was not destined to be a tranquil one. His reputation as a dealer in the black art had preceded him, and rendered him obnoxious to the clergy, with whom he had constant disputes, and a feud subsisted between him and the fellows of his church. It has already been mentioned that he refused to occupy the house allotted him, but preferred taking up his quarters in the old dilapidated College. Various reasons were assigned by his enemies for this singular choice of abode. They affirmed—and with some reason—that he selected it because he desired to elude observation,—and that his mode of life, sufficiently improper in a layman, was altogether indecorous in an ecclesiastic. By the common people he was universally regarded as a conjuror—and many at first came to consult him; but he peremptorily dismissed all such applicants; and, when seven females, supposed to be possessed, were brought to him that he might exercise his power over the evil spirits, he refused to interfere. He also publicly examined and rebuked a juggler, named Hartley, who pretended to magical knowledge. But these things did not blind his enemies, who continued to harass him to such a degree, that he addressed a petition to James the First, entreating to be brought to trial, when the accusations preferred against him might be fully investigated, and his character cleared. The application, and another to the like effect addressed to parliament, were disregarded. Dee had not been long established in Manchester when he was secretly joined by Kelley, and they recommenced their search after the grand secret,—passing the nights in making various alchymical experiments, or in fancied conferences with invisible beings.
Among other magical articles possessed by Doctor Dee was a large globe of crystal, which he termed the Holy Stone, because he believed it had been brought him by “angelical ministry;” and “in which,” according to Meric Casaubon, “and out of which, by persons qualified for it, and admitted to the sight of it, all shapes and figures mentioned in every action were seen, and voices heard.” The same writer informs us it was “round-shaped, of a pretty bigness, and most like unto crystal.” Dee himself declared to the Emperor Rodolph, “that the spirits had brought him a stone of that value that no earthly kingdom was of such worthiness as to be compared to the virtue and dignity thereof.” He was in the habit of daily consulting this marvellous stone, and recording the visions he saw therein, and the conferences he held through it with the invisible world.
Followed by Guy Fawkes and Kelley, the Doctor took his way down Long Mill Gate, and stopping at an arched gateway on the left, near which, on the site of the modern structure, stood the public school, founded a century before by Hugh Oldham, Bishop of Exeter,—he unlocked a small wicket, and entered a spacious court, surrounded on one side by high stone walls, and on the other by a wing of the College.
Conducting
