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anything but because I believe it to be a necessary caution to certain current developments within feminist theory. What seems to me to need attention is precisely this movement of psychoanalysis away from sexuality as content (preoedipal or otherwise) to a concept of sexuality as caught up in the register of demand and desire. What does emerge from the above is that it was on the failings in the concept of the feminine (the case of Dora) that this problem emerged in Freud’s own work. To relinquish the idea of a specific feminine discourse may be less discouraging if what it leads to is work on the place of the feminine as somehow revealing more urgently the impossibility of the position of the woman within a discourse that would prefer to suppress the question of desire as such (the question of its splitting). I would suggest that the case of Dora reveals no more, and no less, than this.
Bernini: ‘The Ecstasy of Saint Teresa’ with Cardinal Comero, one of the cardinals and doges of the city in accompanying gallery, Santa Maria della Vittoria. Rome.
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