American Political Thought. Ken Kersch
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Departing from the design of the Articles, the proposed Constitution’s Preamble announced that “We the people” (not “We the undersigned delegates of the states”) were promulgating the country’s fundamental law. Citizens were represented directly in the House of Representatives rather than through the intermediary of their state governments. They were taxed directly as well, giving the national government the wherewithal to act and spend without applying cap-in-hand for requisitions from the states. There was provision for a strong, independent executive, and a potentially powerful federal judiciary. Of those delegates who remained for the duration of the constitutional convention, the product of these sustained deliberations won overwhelming, though not unanimous, support.
The men who gathered at Philadelphia to frame the new Constitution were an elite and learned lot who had undertaken additional studies in both ancient and modern history and political theory to inform their momentous deliberations. They would draw on this political science extensively in explaining and justifying their handiwork to what, they knew, might be a skeptical and divided polity. Convincing arguments mattered. But those supporting ratification put their thumbs on the scale. While maintaining the “one state, one vote” principle of the Articles, they altered the unanimity requirement by providing for ratification by nine of the thirteen states. They circumvented entrenched interests in the state legislatures while taking care to avoid creating new rival power centers by allowing (temporary) state ratifying conventions. This, moreover, would lend the new Constitution “downstream legitimacy” by providing for ratification by the people themselves. They would be temporarily mobilized to directly exercise their sovereign authority in a moment of high importance that Alexander Hamilton, among others, suggested would do nothing less than decide the fate of all mankind, and then be immediately shuffled off the national stage.4
We are now one nation of brethren. We must bury all local interests & distinctions…. No sooner were the State Governments formed than their jealousy and ambition began to display themselves. Each endeavored to cut a slice from the common loaf, to add to its own morsel, till at length the confederation became frittered down to the impotent condition in which it now stands…. To correct its vices is the business of this convention.
James Wilson (1787)
The lesson learned during the 1780s by those who supported the ratification of the new Constitution – the Federalists (a name advisedly chosen to avoid the scare-mongering labels “nationalists” or “consolidators”) – was that the country needed a more powerful centralized government than the Articles of Confederation allowed, and a more competent, virtuous, and responsible leadership than the locals had chosen in the states. There was agreement on this – in theory at least – between, on the one hand, Federalist supporters of the 1787 Constitution like John Adams, James Madison, Alexander Hamilton, and George Washington and, on the other, Antifederalist opponents like Samuel Adams, Richard Henry Lee, George Mason, and Patrick Henry. They had radically different concerns, however, about the proffered solutions.
The Federalists argued that the new Constitution achieved the necessary vigor and competence at the national level while simultaneously, and ingeniously, providing for popular rule and protecting the fundamental rights whose violation had occasioned the American Revolution. The Antifederalists, by contrast, were convinced that the new Constitution would lead to the ultimate evisceration of the rights the American revolutionaries had fought to preserve, through the (re)creation of a distant, overly centralized government, and a dangerously empowered elite, who would institute despotic, quasi-monarchial rule under new auspices. The battle was hard-fought: the future of liberty, and the survival of the nation, many believed, was at stake.
Alexander Hamilton and James Madison were the pre-eminent proponents of the new Constitution. Hamilton, a fiercely intelligent and peerlessly ambitious Caribbean immigrant of obscure origins, was the chief proponent of the creation of a strong, active national government both as a solution to the country’s current problems and as a foundation for the nation’s future glory as one of the world’s most powerful, eminent, and prosperous states – the equal, if not the better, of Great Britain or France. The young Hamilton, a financial genius, had penned brilliant pamphlets in support of the Revolution, and quickly came to the attention of the head of the revolutionary army, George Washington, with whom he became an aide-de-camp and an unusually close confidant. Hamilton spearheaded, and was the most prolific author of, The Federalist, a series of eighty-five essays published in the New York Independent Journal which his future rival, Thomas Jefferson, called “the best commentary on the principles of government which ever were written.” The Federalist essays struck “Hamiltonian” themes, such as a reiteration of the surpassing need for “energy” in government: that is, the idea that the national government should have power to act quickly, decisively, and effectively in carrying out its responsibilities. Hamilton insisted that, as the country’s travails under the Articles had made all too clear, the revolutionary era opposition between liberty and authority had to be rethought. The order and stability that a well-framed, energetic government could provide were not inherently a threat to liberty and justice but, ultimately, their guarantor. An appropriately empowered and effective national government, Hamilton argued, was worthy of the respect and esteem of all true republicans.
Hamilton’s argument for the ratification of the new Constitution centered on the relationship between (constitutionally) authorized means in the service of (legitimate) governmental ends, an approach he deployed most emblematically in the Opinion on the Constitutionality of the [National] Bank (1791), which he later prepared for President Washington while serving as the country’s first Treasury Secretary. Given the ultimate requirement of national self-preservation, some governmental powers, particularly those related to existential threats to the nation’s security, must be all but unlimited. On this, the ultimate test was success. But the national government also required all the powers essential to actively and energetically realize the full range of its constitutionally legitimate objectives. As such, the national government needed the power to tax. Federal law, moreover, where legitimate, had to be clearly supreme to any countervailing centrifugal assertions of control by the states. Weak government, Hamilton emphasized, is bad government. Borrowing from Hamilton, the Federalist Chief Justice John Marshall would soon insert this argument into one of his most celebrated – and excoriated – opinions: “Let the end be legitimate, let it be within the scope of the constitution, and all means which are appropriate, which are plainly adapted to that end, which are not prohibited, but consist with the letter and spirit of the constitution, are constitutional.”5
Given these concerns, Hamilton was perhaps the leading proponent of broad understandings of executive power. The unity of the office of the President was not accidental. Presidents often had to act quickly, with a keen eye to ever-changing threats and important national objectives. Hamilton was also a fervent proponent of a powerful federal judiciary, possessed of all the power necessary to void laws in contravention of the Constitution – what we now call “judicial review.”6 He was especially concerned that the courts could guarantee the