Corporations Compassion Culture. Keesa C. Schreane

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in the mine, and in the counting-house, of whom the employer can know little or nothing, and to whom the employer is little better than a myth. All intercourse between them is at an end. Rigid castes are formed, and, as usual, mutual ignorance breeds mutual distrust. Each caste is without sympathy for the other, and ready to credit anything disparaging in regard to it. Under the law of competition, the employer of thousands is forced into the strictest economies, among which the rates paid to labor figure prominently, and often there is friction between the employer and the employed, between capital and labor, between rich and poor. Human society loses homogeneity.24

      Carnegie's historical writings on the relationships between owners and workers provide an important lens to view labor relations of the present day. That said, his theoretical ideas contrast starkly with the company's actions during a critical business negotiation just a few years later.

      In this era, factory work was grueling and poorly paid, spaces were crowded, and tasks were repetitive. Working 12-hour shifts in physically dangerous environments was very common. From faulty equipment to the lack of alertness after the end of long shifts, the loss of a finger or even a life was a real concern. Workers organized to demand a wage that was fair for the extended hours and heightened risk of breadwinners whose families depended on them to put food on the table.

      At the time of the Homestead Strike, Carnegie had traveled back to his native Scotland, leaving his company chairman, Frick, in charge. In his written correspondence, Carnegie assured Frick he had his confidence in resolving the situation.

      But during negotiations for pay increases, Frick's proposal of a 22% wage decrease escalated into a full-blown strike. Frick brought in a group known as Pinkerton Detectives, a private, armed security force, to disrupt the strike. The armed Pinkertons faced off with striking employees and violent conflict ensued, resulting in the deaths of nine workers and seven Pinkertons. Dozens more were injured, and state militia ultimately intervened to end the standoff.

      The business world has changed in a thousand ways since Carnegie's day. To take just one example, Carnegie and Frick never had to deal with the 24-hour news cycle, Twitter, or the accelerated rate of social change that we have today. Old-school corporate culture likewise needs to do better in keeping up with the swift pace of the social media dominated landscape. Too many leaders are failing to prepare for how much more swiftly movements progress today than they did in past generations.

      Social media pervasiveness; a global consciousness of equality, fairness, and inclusion; and greater financial power enable today's movements to be stronger and last longer. These issues affect the company's reputation and bottom line.

      Corporations can still build sprawling societies, deliver innovation, empower capital markets, and generate revenues without sacrificing the well-being of employees. Making inclusion and equality foundational components of compassionate business enables us to create, innovate, and increase profits while improving the lives of people inside and outside our corporations.

      When leaders are passionate about improving the well-being of their workers, it shows. They deliver pay parity, and commit to an inclusive environment, even during challenging moments.

      Carnegie and Frick are considered “mainstream” corporate leaders because they were White men of great economic wealth. They had influence in business circles. Their names were synonymous with success and philanthropy. Their stories of industry are the stories known to the masses, but mainstream stories reflecting successes born from fair treatment of employees exist in a more modern context, too.

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