filling up all vacant bishoprics, and expresses himself in these bulls as if he conferred these dignities by his own pure authority. All the Italian, Spanish, Flemish, and even some of the French bishops, style themselves bishops by divine permission, and that of the holy see. There is no kingdom in which the pope has not several benefices in his nomination; and he receives as a tribute the first year’s revenue of consistorial benefices.
The religious orders, whose principals reside at Rome, are again so many immediate subjects to the pontiff, scattered over all states. Custom, which does everything, and which occasions the world to be governed by abuses as by laws, has not always permitted princes to put an entire stop to this danger, which in other respects is connected with things useful and sacred. To swear allegiance to any other than the sovereign is a crime of high treason, in a layman; but in a convent it is a religious act. The difficulty of knowing how far we are to carry our obedience to this foreign sovereign, the ease with which we suffer ourselves to be seduced, the pleasure there is in throwing off a natural yoke for a voluntary one, the spirit of discord and the unhappiness of the times, have but too often prevailed on whole bodies of religious orders to serve the cause of Rome against their own country.
The enlightened spirit which has reigned in France for this past century, and which has communicated itself to people of all ranks, has proved the most effectual remedy against this abuse. The excellent books which have been written on this subject have done real service both to kings and people; and one of the great changes which was wrought by this means in our manners, under the reign of Louis XIV., is that the religious of all kinds begin now to be persuaded that they should be subject to their king, before they are servants to the pope. The juridical power, which is the essential mark of sovereignty, still remains with the Roman pontiff; and even the French government, notwithstanding all the liberties of the Gallican Church, allows a final appeal to the pope in all ecclesiastical causes.
If anyone is desirous of obtaining a divorce, of marrying a near relation, or of being released from his vows, application is to be made to the court of Rome, and not to the bishop of the diocese; there all indulgences are rated, and the individuals of all states may there purchase dispensations at all prices.
These advantages, which are by many people looked upon as the consequences of the greatest abuse, and by others as the remains of the most sacred rights, are always artfully preserved; and modern Rome employs as much policy in keeping up its credit as the ancient republic did in conquering one-half of the known world.
No court ever knew better how to act agreeably to men and times. The popes are almost always Italians, grown gray in public affairs, and divested of those passions which make men blind to their interest; their council is composed of cardinals, who resemble them, and who are all animated with the same spirit. This council issues mandates which reach as far as China and the extremes of America, in which sense it may be said to take in the whole universe; and we may say of it as a stranger formerly said of the Roman senate: “I have beheld an assembly of kings.” Most of our writers have with reason inveighed against the ambition of this court; but I do not find one who has done sufficient justice to its prudence, neither do I know if any other nation could have so long maintained itself in the possession of so many privileges continually contested; any other court might probably have lost them, either by its haughtiness, its effeminacy, its sloth, or its vivacity; but that of Rome, by an almost constant proper use of resolution and concession, has preserved all that was humanly possible for her to preserve. We have seen her submissive to Charles V.; terrible to our king, Henry III.; by turns the friend and foe of Henry IV.; acting cunningly with Louis XIII.; openly opposing Louis XIV. at a time when he was to be feared; and frequently a private enemy to the emperors, of whom she was more distrustful than even of the Turkish sultan.
Some rights, many pretensions, patience and politics are all that Rome has left now of that ancient power which six centuries ago attempted to subject the empire and all Europe to the triple crown.
Naples is still an existing proof of that right which the popes formerly assumed with so much art and parade, of creating and bestowing kingdoms; but the king of Spain, who is the present possessor of that kingdom, has only left the court of Rome the dangerous honor of having an overpowerful vassal.
THE REST OF ITALY.
As for the rest, the pope’s dominions were situated in a peaceable country, which had never been disturbed but by a trifling war, of which I have already spoken, between the cardinals Barberini, nephews to Urban VIII., and the duke of Parma.
The other provinces of Italy were biassed by various interests. Venice had the Turks and the emperor to fear, and could hardly defend its dominions on the continent against the pretensions of Germany, and the invasion of the Grand Seignior. It was no longer that city which was formerly the mistress of the trade of the whole world, and which one hundred and fifty years before had excited the jealousy of so many crowned heads. The wisdom of its administration continued the same as formerly; but the destruction of its great trade deprived it of almost all its strength, and the city of Venice was by its situation incapable of being conquered, and by its weakness incapable of making conquests.
The state of Florence enjoyed tranquillity and abundance under the government of the Medici; and literature, arts, and politeness, which they had first introduced, still flourished there. Tuscany was then to Italy what Athens had been to Greece.
Savoy, after having been rent by a civil war, and desolated by the French and Spanish armies, was at length wholly united in favor of France, and contributed to weaken the Austrian power in Italy.
The Swiss nation preserved, as at this day, its own liberty, without seeking to oppress its neighbors. They sold the service of their troops to nations richer than themselves: they were poor and ignorant of the sciences, and of all the arts which are begotten by luxury; but they were wise, and they were happy.
THE NORTHERN KINGDOMS.
The Northern nations of Europe, viz.: Poland, Sweden, Denmark, and Russia, were like the other powers, always distrustful of and at war with one another. In Poland, both the manners and government were, as they now are, nearly the same as those of the ancient Goths and Franks. The crown was elective; the nobles had a share in the supreme authority; the people were slaves; the infantry was weak; and the cavalry was wholly composed of nobles; there were no fortified towns, and scarcely any trade. These people were attacked at one time by the Swedes, or the Muscovites, and at others by the Turks.
The Swedes, who were a freer nation by their constitution which admits even the lowest class of the people into the assembly of the general estates, but who were at that time more subject to their kings than the Poles, were almost everywhere victorious. Denmark, which had formerly been so formidable to Sweden, was no longer so to any power; and Muscovy had not yet emerged from barbarism.
THE TURKS.
The Turks were not what they had been under their Selims, their Mahomets, and their Solymans. The seraglio, though corrupted by effeminacy, still retained its cruelty. The sultans were at the same time the most despotic of sovereigns, and the least secure of their throne and life. Osman and Ibrahim had lately been strangled, and Mustapha had been twice deposed. The Ottoman Empire, tottering from these repeated shocks, was also attacked by the Persians; but when it had enjoyed a little respite from them, and the revolutions of the seraglio were at an end, this empire became again formidable to Christendom, and spread its conquests from the mouth of the Boristhenes to the Adriatic Sea. Muscovy, Hungary, Greece, and the Archipelago fell alternately a prey to the Turkish arms; and from the year 1644 they had constantly carried on the war of Candia, which proved so fatal to the Christians.
Such, then, were the situation, strength, and interests of the principal European
