go, then shall all the firstborn of Khem, of the Prince and the slave, of the ox and the ass, be smitten of Jahveh. Wilt thou let the people go?”
Now Pharaoh hearkened, and those who were at the feast rose and cried with a loud voice:
“O Pharaoh, let the people go! Great woes are fallen upon Khem because of the Apura. O Pharaoh, let the people go!”
Now Pharaoh’s heart was softened and he was minded to let them go, but Meriamun turned to him and said:
“Thou shalt not let the people go. It is not these slaves, nor the God of these slaves, who bring the plagues on Khem, but it is that strange Goddess, the False Hathor, who dwells here in the city of Tanis. Be not so fearful —ever hadst thou a coward heart. Drive the False Hathor thence if thou wilt, but hold these slaves to their bondage. I still have cities that must be built, and yon slaves shall build them.”
Then the Pharaoh cried: “Hence! I bid you. Hence, and to-morrow shall your people be laden with a double burden and their backs shall be red with stripes. I will not let the people go!”
Then the two men cried aloud, and pointing upward with their staffs they vanished from the hall, and none dared to lay hands on them, but those who sat at the feast murmured much.
Now the Wanderer marvelled why Pharaoh did not command the Guards to cut down these unbidden guests, who spoiled his festival. The Queen Meriamun saw the wonder in his eyes and turned to him.
“Know thou, Eperitus,” she said, “that great plagues have come of late on this land of ours—plagues of lice and frogs and flies and darkness, and the changing of pure waters to blood. And these things our Lord the Pharaoh deems have been brought upon us by the curse of yonder magicians, conjurers and priests among certain slaves who work in the land at the building of our cities. But I know well that the curses come on us from Hathor, the Lady of Love, because of that woman who hath set herself up here in Tanis, and is worshipped as the Hathor.”
“Why then, O Queen,” said the Wanderer, “is this false Goddess suffered to abide in your fair city? for, as I know well, the immortal Gods are ever angered with those who turn from their worship to bow before strange altars.”
“Why is she suffered? Nay, ask of Pharaoh my Lord. Methinks it is because her beauty is more than the beauty of women, so the men say who have looked on it, but I have not seen it, for only those men see it who go to worship at her shrine, and then from afar. It is not meet that the Queen of all the Lands should worship at the shrine of a strange woman, come—like thyself, Eperitus—from none knows where: if indeed she be a woman and not a fiend from the Under World. But if thou wouldest learn more, ask my Lord the Pharaoh, for he knows the Shrine of the False Hathor, and he knows who guard it, and what is it that bars the way.”
Now the Wanderer turned to Pharaoh saying: “O Pharaoh, may I know the truth of this mystery?”
Then Meneptah looked up, and there was doubt and trouble on his heavy face.
“I will tell thee readily, thou Wanderer, for perchance such a man as thou, who hast travelled in many lands and seen the faces of many Gods, may understand the tale, and may help me. In the days of my father, the holy Rameses Miamun, the keepers of the Temple of the Divine Hathor awoke, and lo! in the Sanctuary of the temple was a woman in the garb of the Aquaiusha, who was Beauty’s self. But when they looked upon her, none could tell the semblance of her beauty, for to one she seemed dark and to the other fair, and to each man of them she showed a diverse loveliness. She smiled upon them, and sang most sweetly, and love entered their hearts, so that it seemed to each man that she only was his Heart’s Desire. But when any man would have come nearer and embraced her, there was that about her which drove him back, and if he strove again, behold, he fell down dead. So at last they subdued their hearts, and desired her no more, but worshipped her as the Hathor come to earth, and made offerings of food and drink to her, and prayers. So three years passed, and at the end of the third year the keepers of the temple looked and the Hathor was gone. Nothing remained of her but a memory. Yet there were some who said that this memory was dearer than all else that the world has to give.
“Twenty more seasons went by, and I sat upon the throne of my father, and was Lord of the Double Crown. And, on a day, a messenger came running and cried:
“‘Now is Hathor come back to Khem, now is Hathor come back to Khem, and, as of old, none may draw near her beauty!’ Then I went to see, and lo! before the Temple of Hathor a great multitude was gathered, and there on the pylon brow stood the Hathor’s self shining with changeful beauty like the Dawn. And as of old she sang sweet songs, and, to each man who heard, her voice was the voice of his own beloved, living and lost to him, or dead and lost. Now every man has such a grave in his heart as that whence Hathor seems to rise in changeful beauty. Month by month she sings thus, one day in every month, and many a man has sought to win her and her favour, but in the doorways are they who meet him and press him back; and if he still struggles on, there comes a clang of swords and he falls dead, but no wound is found on him. And, Wanderer, this is truth, for I myself have striven and have been pressed back by that which guards her. But I alone of men who have looked on her and heard her, strove not a second time, and so saved myself alive.”
“Thou alone of men lovest life more than the World’s Desire!” said the Queen. “Thou hast ever sickened for the love of this strange Witch, but thy life thou lovest even better than her beauty, and thou dost not dare attempt again the adventure of her embrace. Know, Eperitus, that this sorrow is come upon the land, that all men love yonder witch and rave of her, and to each she wears a different face and sings in another voice. When she stands upon the pylon tower, then thou wilt see the madness with which she has smitten them. For they will weep and pray and tear their hair. Then they will rush through the temple courts and up to the temple doors, and be thrust back again by that which guards her. But some will yet strive madly on, and thou wilt hear the clash of arms and they will fall dead before thee. Accursed is the land, I tell thee, Wanderer; because of that Phantom it is accursed. For it is she who brings these woes on Khem; from her, not from our slaves and their mad conjurers, come plagues, I say, and all evil things. And till a man be found who may pass her guard, and come face to face with the witch and slay her, plagues and woes and evil things shall be the daily bread of Khem. Perchance, Wanderer, thou art such a man,” and she looked on him strangely. “Yet if so, this is my counsel, that thou go not up against her, lest thou also be bewitched, and a great man be lost to us.”
Now the Wanderer turned the matter over in his heart and made answer:
“Perchance, Lady, my strength and the favour of the Gods might serve me in such a quest. But methinks that this woman is meeter for words of love and the kisses of men than to be slain with the sharp sword, if, indeed, she be not of the number of the immortals.”
Now Meriamun flushed and frowned.
“It is not fitting so to talk before me,” she said. “Of this be sure, that if the Witch may be come at, she shall be slain and given to Osiris for a bride.”
Now the Wanderer saw that the Lady Meriamun was jealous of the beauty and renown and love of her who dwelt in the temple, and was called the Strange Hathor, and he held his peace, for he knew when to be silent.
CHAPTER 2
THE NIGHT OF DREAD
The feast dragged slowly on, for Fear was of the company. The men and women were silent, and when they drank, it was as if one had poured a little
