of a mother, the circumstances of its death. But her story availed her nothing against the savage brutality of her master. She was severely whipped. A healthy child four months old was then considered worth $100 in North Carolina.
The foregoing facts were related to me by white persons of character and respectability. The following fact was related to me on a plantation where I have spent considerable time and where the punishment was inflicted. I have no doubt of its truth. A slave ran away from his master, and got as far as Newbern. He took provisions that lasted him a week; but having eaten all, he went to a house to get something to satisfy his hunger. A white man suspecting him to be a runaway, demanded his pass: as he had none he was seized and put in Newbern jail. He was there advertised, his description given, &c. His master saw the advertisement and sent for him; when he was brought back, his wrists were tied together and drawn over his knees. A stick was then passed over his arms and under his knees, and he secured in this manner, his trowsers were then stripped down, and he turned over on his side, and severely beaten with the paddle, then turned over and severely beaten on the other side, and then turned back again, and tortured by another bruising and beating. He was afterwards kept in the stocks a week, and whipped every morning.
To show the disgusting pollutions of slavery, and how it covers with moral filth every thing it touches, I will state two or three facts, which I have on such evidence I cannot doubt their truth. A planter offered a white man of my acqaintance twenty dollars for every one of his female slaves, whom he would get in the family way. This offer was no doubt made for the purpose of improving the stock, on the same principle that farmers endeavour to improve their cattle by crossing the breed.
Slaves belonging to merchants and others in the city, often hire their own time, for which they pay various prices per week or month, according to the capacity of the slave. The females who thus hire their time, pursue various modes to procure the money; their masters making no inquiry how they get it, provided the money comes. If it is not regularly paid they are flogged. Some take in washing, some cook on board vessels, pick oakum, sell peanuts, &c., while others, younger and more comely, often resort to the vilest pursuits. I knew a man from the north who, though married to a respectable southern woman, kept two of these mulatto girls in an upper room at his store; his wife told some of her friends that he had not lodged at home for two weeks together, I have seen these two kept misses, as they are there called, at his store; he was afterwards stabbed in an attempt to arrest a runaway slave, and died in about ten days.
The clergy at the north cringe beneath the corrupting influence of slavery, and their moral courage is borne down by it. Not the hypocritical and unprincipled alone, but even such as can hardly be supposed to be destitute of sincerity.
Going one morning to the Baptist Sunday school, in Wilmington, in which I was engaged, I fell in with the Rev. Thomas P. Hunt, who was going to the Presbyterian school. I asked him how he could bear to see the little negro children beating their hoops, hallooing, and running about the streets, as we then saw them, their moral condition entirely neglected, while the whites were so carefully gathered into the schools. His reply was substantially this:--"I can't bear it, Mr. Caulkins. I feel as deeply as any one can on this subject, but what can I do? MY HANDS ARE TIED."
Now, if Mr. Hunt was guilty of neglecting his duty, as a servant of HIM who never failed to rebuke sin in high places, what shall be said of those clergymen at the north, where the power that closed his mouth is comparatively unfelt, who refuse to tell their people how God abhors oppression, and who seldom open their mouths on this subject, but to denounce the friends of emancipation, thus giving the strongest support to the accursed system of slavery. I believe Mr. Hunt has since become an agent of the Temperance Society.
In stating the foregoing facts, my object has been to show the practical workings of the system of slavery, and if possible to correct the misapprehension on this subject, so common at the north. In doing this I am not at war with slaveholders. No, my soul is moved for them as well as for the poor slaves. May God send them repentance to the acknowledgment of the truth! Principle, on a subject of this nature, is dearer to me than the applause of men, and should not be sacrificed on any subject, even though the ties of friendship may be broken. We have too long been silent on this subject, the slave has been too much considered, by our northern states, as being kept by necessity in his present condition.--Were we to ask, in the language of Pilate, "what evil have they done"--we may search their history, we cannot find that they have taken up arms against our government, nor insulted us as a nation--that they are thus compelled to drag out a life in chains! subjected to the most terrible inflictions if in any way they manifest a wish to be released.--Let us reverse the question. What evil has been done to them by those who call themselves masters? First let us look at their persons, "neither clothed nor naked"--I have seen instances where this phrase would not apply to boys and girls, and that too in winter. I knew one young man seventeen years of age, by the name of Dave, on Mr. J. Swan's plantation, worked day after day in the rice machine as naked as when he was born. The reason of his being so, his master said in my hearing, was, that he could not keep clothes on him--he would get into the fire and burn them off.
Follow them next to their huts; some with and some without floors:--Go at night, view their means of lodging, see them lying on benches, some on the floor or ground, some sitting on stools, dozing away the night;--others, of younger age, with a bare blanket wrapped about them; and one or two lying in the ashes. These things I have often seen with my own eyes.
Examine their means of subsistence, which consists generally of seven quarts of meal or eight quarts of small rice for one week; then follow them to their work, with driver and overseer pushing them to the utmost of their strength, by threatening and whipping.
If they are sick from fatigue and exposure, go to their huts, as I have often been, and see them groaning under a burning fever or pleurisy, lying on some straw, their feet to the fire with barely a blanket to cover them; or on some boards nailed together in form of a bedstead.
And after seeing all this, and hearing them tell of their sufferings, need I ask, is there any evil connected with their condition? and if so; upon whom is it to be charged? I answer for myself, and the reader can do the same. Our government stands first chargeable for allowing slavery to exist, under its own jurisdiction. Second, the states for enacting laws to secure their victim. Third, the slaveholder for carrying out such enactments, in horrid form enough to chill the blood. Fourth, every person who knows what slavery is, and does not raise his voice against this crying sin, but by silence gives consent to its continuance, is chargeable with guilt in the sight of God. "The blood of Zacharias who was slain between the temple and altar," says Christ, "WILL I REQUIRE OF THIS GENERATION."
Look at the slave, his condition but little, if at all, better than that of the brute; chained down by the law, and the will of his master; and every avenue closed against relief; and the names of those who plead for him, cast out as evil;--must not humanity let its voice be heard, and tell Israel their transgressions and Judah their sins?
May God look upon their afflictions, and deliver them from their cruel task-masters! I verily believe he will, if there be any efficacy in prayer. I have been to their prayer meetings and with them offered prayer in their behalf. I have heard some of them in their huts before day-light praying in their simple broken language, telling their heavenly Father of their trials in the following and similar language.
"Fader in heaven, look upon de poor slave, dat have to work all de day long, dat cant have de time to pray only in de night, and den massa mus not know it.2 Fader, have mercy on massa and missus. Fader, when shall poor slave get through de world! when will death come, and de poor slave go to heaven;" and in their meetings they frequently add, "Fader, bless de white man dat come to hear de slave pray, bless his family," and so on. They uniformly begin their meetings by singing the following--
"And are we yet alive
To see
