filling up with crowds of the humbler sort of men and women, who had learned what was going on in Joan's cell, and had come with softened hearts to do—they knew not what; to hear—they knew not what. We knew nothing of this, for they were out of our view. And there were other great crowds of the like caste gathered in masses outside the castle gates. And when the lights and the other accompaniments of the Sacrament passed by, coming to Joan in the prison, all those multitudes kneeled down and began to pray for her, and many wept; and when the solemn ceremony of the communion began in Joan's cell, out of the distance a moving sound was borne moaning to our ears—it was those invisible multitudes chanting the litany for a departing soul.
The fear of the fiery death was gone from Joan of Arc now, to come again no more, except for one fleeting instant—then it would pass, and serenity and courage would take its place and abide till the end.
Chapter 24.
Joan the Martyr
At nine o'clock the Maid of Orleans, Deliverer of France, went forth in the grace of her innocence and her youth to lay down her life for the country she loved with such devotion, and for the King that had abandoned her. She sat in the cart that is used only for felons. In one respect she was treated worse than a felon; for whereas she was on her way to be sentenced by the civil arm, she already bore her judgment inscribed in advance upon a miter-shaped cap which she wore:
HERETIC, RELAPSED, APOSTATE, IDOLATER
In the cart with her sat the friar Martin Ladvenu and Maetre Jean Massieu. She looked girlishly fair and sweet and saintly in her long white robe, and when a gush of sunlight flooded her as she emerged from the gloom of the prison and was yet for a moment still framed in the arch of the somber gate, the massed multitudes of poor folk murmured "A vision! a vision!" and sank to their knees praying, and many of the women weeping; and the moving invocation for the dying arose again, and was taken up and borne along, a majestic wave of sound, which accompanied the doomed, solacing and blessing her, all the sorrowful way to the place of death. "Christ have pity! Saint Margaret have pity! Pray for her, all ye saints, archangels, and blessed martyrs, pray for her! Saints and angels intercede for her! From thy wrath, good Lord, deliver her! O Lord God, save her! Have mercy on her, we beseech Thee, good Lord!"
It is just and true what one of the histories has said: "The poor and the helpless had nothing but their prayers to give Joan of Arc; but these we may believe were not unavailing. There are few more pathetic events recorded in history than this weeping, helpless, praying crowd, holding their lighted candles and kneeling on the pavement beneath the prison walls of the old fortress."
And it was so all the way: thousands upon thousands massed upon their knees and stretching far down the distances, thick-sown with the faint yellow candle-flames, like a field starred with golden flowers.
But there were some that did not kneel; these were the English soldiers. They stood elbow to elbow, on each side of Joan's road, and walled it in all the way; and behind these living walls knelt the multitudes.
By and by a frantic man in priest's garb came wailing and lamenting, and tore through the crowd and the barriers of soldiers and flung himself on his knees by Joan's cart and put up his hands in supplication, crying out:
"O forgive, forgive!"
It was Loyseleur!
And Joan forgave him; forgave him out of a heart that knew nothing but forgiveness, nothing but compassion, nothing but pity for all that suffer, let their offense be what it might. And she had no word of reproach for this poor wretch who had wrought day and night with deceits and treacheries and hypocrisies to betray her to her death.
The soldiers would have killed him, but the Earl of Warwick saved his life. What became of him is not known. He hid himself from the world somewhere, to endure his remorse as he might.
In the square of the Old Market stood the two platforms and the stake that had stood before in the churchyard of St. Ouen. The platforms were occupied as before, the one by Joan and her judges, the other by great dignitaries, the principal being Cauchon and the English Cardinal—Winchester. The square was packed with people, the windows and roofs of the blocks of buildings surrounding it were black with them.
When the preparations had been finished, all noise and movement gradually ceased, and a waiting stillness followed which was solemn and impressive.
And now, by order of Cauchon, an ecclesiastic named Nicholas Midi preached a sermon, wherein he explained that when a branch of the vine—which is the Church—becomes diseased and corrupt, it must be cut away or it will corrupt and destroy the whole vine. He made it appear that Joan, through her wickedness, was a menace and a peril to the Church's purity and holiness, and her death therefore necessary. When he was come to the end of his discourse he turned toward her and paused a moment, then he said:
"Joan, the Church can no longer protect you. Go in peace!"
Joan had been placed wholly apart and conspicuous, to signify the Church's abandonment of her, and she sat there in her loneliness, waiting in patience and resignation for the end. Cauchon addressed her now. He had been advised to read the form of her abjuration to her, and had brought it with him; but he changed his mind, fearing that she would proclaim the truth—that she had never knowingly abjured—and so bring shame upon him and eternal infamy. He contented himself with admonishing her to keep in mind her wickednesses, and repent of them, and think of her salvation. Then he solemnly pronounced her excommunicate and cut off from the body of the Church. With a final word he delivered her over to the secular arm for judgment and sentence.
Joan, weeping, knelt and began to pray. For whom? Herself? Oh, no—for the King of France. Her voice rose sweet and clear, and penetrated all hearts with its passionate pathos. She never thought of his treacheries to her, she never thought of his desertion of her, she never remembered that it was because he was an ingrate that she was here to die a miserable death; she remembered only that he was her King, that she was his loyal and loving subject, and that his enemies had undermined his cause with evil reports and false charges, and he not by to defend himself. And so, in the very presence of death, she forgot her own troubles to implore all in her hearing to be just to him; to believe that he was good and noble and sincere, and not in any way to blame for any acts of hers, neither advising them nor urging them, but being wholly clear and free of all responsibility for them. Then, closing, she begged in humble and touching words that all here present would pray for her and would pardon her, both her enemies and such as might look friendly upon her and feel pity for her in their hearts.
There was hardly one heart there that was not touched—even the English, even the judges showed it, and there was many a lip that trembled and many an eye that was blurred with tears; yes, even the English Cardinal's—that man with a political heart of stone but a human heart of flesh.
The secular judge who should have delivered judgment and pronounced sentence was himself so disturbed that he forgot his duty, and Joan went to her death unsentenced—thus completing with an illegality what had begun illegally and had so continued to the end. He only said—to the guards:
"Take her"; and to the executioner, "Do your duty."
Joan asked for a cross. None was able to furnish one. But an English soldier broke a stick in two and crossed the pieces and tied them together, and this cross he gave her, moved to it by the good heart that was in him; and she kissed it and put it in her bosom. Then Isambard de la Pierre went to the church near by and brought her a consecrated one; and this one also
