we traveled to Poitiers, to endure there three weeks of tedious delay while this poor child was being daily questioned and badgered before a great bench of—what? Military experts?—since what she had come to apply for was an army and the privilege of leading it to battle against the enemies of France. Oh no; it was a great bench of priests and monks—profoundly leaned and astute casuists—renowned professors of theology! Instead of setting a military commission to find out if this valorous little soldier could win victories, they set a company of holy hair-splitters and phrase-mongers to work to find out if the soldier was sound in her piety and had no doctrinal leaks. The rats were devouring the house, but instead of examining the cat’s teeth and claws, they only concerned themselves to find out if it was a holy cat. If it was a pious cat, a moral cat, all right, never mind about the other capacities, they were of no consequence.
Joan was as sweetly self-possessed and tranquil before this grim tribunal, with its robed celebrities, its solemn state and imposing ceremonials, as if she were but a spectator and not herself on trial. She sat there, solitary on her bench, untroubled, and disconcerted the science of the sages with her sublime ignorance—an ignorance which was a fortress; arts, wiles, the learning drawn from books, and all like missiles rebounded from its unconscious masonry and fell to the ground harmless; they could not dislodge the garrison which was within—Joan’s serene great heart and spirit, the guards and keepers of her mission.
She answered all questions frankly, and she told all the story of her visions and of her experiences with the angels and what they said to her; and the manner of the telling was so unaffected, and so earnest and sincere, and made it all seem so lifelike and real, that even that hard practical court forgot itself and sat motionless and mute, listening with a charmed and wondering interest to the end. And if you would have other testimony than mine, look in the histories and you will find where an eyewitness, giving sworn testimony in the Rehabilitation process, says that she told that tale “with a noble dignity and simplicity,” and as to its effect, says in substance what I have said. Seventeen, she was—seventeen, and all alone on her bench by herself; yet was not afraid, but faced that great company of erudite doctors of law and theology, and by the help of no art learned in the schools, but using only the enchantments which were hers by nature, of youth, sincerity, a voice soft and musical, and an eloquence whose source was the heart, not the head, she laid that spell upon them. Now was not that a beautiful thing to see? If I could, I would put it before you just as I saw it; then I know what you would say.
As I have told you, she could not read. “One day they harried and pestered her with arguments, reasonings, objections, and other windy and wordy trivialities, gathered out of the works of this and that and the other great theological authority, until at last her patience vanished, and she turned upon them sharply and said:
“I don’t know A from B; but I know this: that I am come by command of the Lord of Heaven to deliver Orleans from the English power and crown the King of Rheims, and the matters ye are puttering over are of no consequence!”
Necessarily those were trying days for her, and wearing for everybody that took part; but her share was the hardest, for she had no holidays, but must be always on hand and stay the long hours through, whereas this, that, and the other inquisitor could absent himself and rest up from his fatigues when he got worn out. And yet she showed no wear, no weariness, and but seldom let fly her temper. As a rule she put her day through calm, alert, patient, fencing with those veteran masters of scholarly sword-play and coming out always without a scratch.
One day a Dominican sprung upon her a question which made everybody cock up his ears with interest; as for me, I trembled, and said to myself she is done this time, poor Joan, for there is no way of answering this. The sly Dominican began in this way—in a sort of indolent fashion, as if the thing he was about was a matter of no moment:
“You assert that God has willed to deliver France from this English bondage?”
“Yes, He has willed it.”
“You wish for men-at-arms, so that you may go to the relief of Orleans, I believe?”
“Yes—and the sooner the better.”
“God is all-powerful, and able to do whatsoever thing He wills to do, is it not so?”
“Most surely. None doubts it.”
The Dominican lifted his head suddenly, and sprung that question I have spoken of, with exultation:
“Then answer me this. If He has willed to deliver France, and is able to do whatsoever He wills, where is the need for men-at-arms?”
There was a fine stir and commotion when he said that, and a sudden thrusting forward of heads and putting up of hands to ears to catch the answer; and the Dominican wagged his head with satisfaction, and looked about him collecting his applause, for it shone in every face. But Joan was not disturbed. There was no note of disquiet in her voice when she answered:
“He helps who help themselves. The sons of France will fight the battles, but He will give the victory!”
You could see a light of admiration sweep the house from face to face like a ray from the sun. Even the Dominican himself looked pleased, to see his master-stroke so neatly parried, and I heard a venerable bishop mutter, in the phrasing common to priest and people in that robust time, “By God, the child has said true. He willed that Goliath should be slain, and He sent a child like this to do it!”
Another day, when the inquisition had dragged along until everybody looked drowsy and tired but Joan, Brother Seguin, professor of theology at the University of Poitiers, who was a sour and sarcastic man, fell to plying Joan with all sorts of nagging questions in his bastard Limousin French—for he was from Limoges. Finally he said:
“How is it that you understand those angels? What language did they speak?”
“French.”
“In-deed! How pleasant to know that our language is so honored! Good French?”
“Yes—perfect.”
“Perfect, eh? Well, certainly you ought to know. It was even better than your own, eh?”
“As to that, I—I believe I cannot say,” said she, and was going on, but stopped. Then she added, almost as if she were saying it to herself, “Still, it was an improvement on yours!”
I knew there was a chuckle back of her eyes, for all their innocence. Everybody shouted. Brother Seguin was nettled, and asked brusquely:
“Do you believe in God?”
Joan answered with an irritating nonchalance:
“Oh, well, yes—better than you, it is likely.”
Brother Seguin lost his patience, and heaped sarcasm after sarcasm upon her, and finally burst out in angry earnest, exclaiming:
“Very well, I can tell you this, you whose belief in God is so great: God has not willed that any shall believe in you without a sign. Where is your sign?—show it!”
This roused Joan, and she was on her feet in a moment, and flung out her retort with spirit:
“I have not come to Poitiers to show signs and do miracles. Send me to Orleans and you shall have signs enough. Give me men-at-arms—few or many—and let me go!”
The fire was leaping from her eyes—ah, the heroic little figure! can’t you see her? There was
