will answer the question!"
There was no hope, no way out of the dilemma; for whether she said yes or whether she said no, it would be all the same—a disastrous answer, for the Scriptures had said one cannot know this thing. Think what hard hearts they were to set this fatal snare for that ignorant young girl and be proud of such work and happy in it. It was a miserable moment for me while we waited; it seemed a year. All the house showed excitement; and mainly it was glad excitement. Joan looked out upon these hungering faces with innocent, untroubled eyes, and then humbly and gently she brought out that immortal answer which brushed the formidable snare away as it had been but a cobweb:
"If I be not in a state of Grace, I pray God place me in it; if I be in it, I pray God keep me so."
Ah, you will never see an effect like that; no, not while you live. For a space there was the silence of the grave. Men looked wondering into each other's faces, and some were awed and crossed themselves; and I heard Lefevre mutter:
"It was beyond the wisdom of man to devise that answer. Whence comes this child's amazing inspirations?"
Beaupere presently took up his work again, but the humiliation of his defeat weighed upon him, and he made but a rambling and dreary business of it, he not being able to put any heart in it.
He asked Joan a thousand questions about her childhood and about the oak wood, and the fairies, and the children's games and romps under our dear Arbre Fee Bourlemont, and this stirring up of old memories broke her voice and made her cry a little, but she bore up as well as she could, and answered everything.
Then the priest finished by touching again upon the matter of her apparel—a matter which was never to be lost sight of in this still-hunt for this innocent creature's life, but kept always hanging over her, a menace charged with mournful possibilities:
"Would you like a woman's dress?"
"Indeed yes, if I may go out from this prison—but here, no."
Chapter 8.
Joan Tells of Her Visions
The court met next on Monday the 27th. Would you believe it? The Bishop ignored the contract limiting the examination to matters set down in the proces verbal and again commanded Joan to take the oath without reservations. She said:
"You should be content I have sworn enough."
She stood her ground, and Cauchon had to yield.
The examination was resumed, concerning Joan's Voices.
"You have said that you recognized them as being the voices of angels the third time that you heard them. What angels were they?"
"St. Catherine and St. Marguerite."
"How did you know that it was those two saints? How could you tell the one from the other?"
"I know it was they; and I know how to distinguish them."
"By what sign?"
"By their manner of saluting me. I have been these seven years under their direction, and I knew who they were because they told me."
"Whose was the first Voice that came to you when you were thirteen years old?"
"It was the Voice of St. Michael. I saw him before my eyes; and he was not alone, but attended by a cloud of angels."
"Did you see the archangel and the attendant angels in the body, or in the spirit?"
"I saw them with the eyes of my body, just as I see you; and when they went away I cried because they did not take me with them."
It made me see that awful shadow again that fell dazzling white upon her that day under l'Arbre Fee de Bourlemont, and it made me shiver again, though it was so long ago. It was really not very long gone by, but it seemed so, because so much had happened since.
"In what shape and form did St. Michael appear?"
"As to that, I have not received permission to speak."
"What did the archangel say to you that first time?"
"I cannot answer you to-day."
Meaning, I think, that she would have to get permission of her Voices first.
Presently, after some more questions as to the revelations which had been conveyed through her to the King, she complained of the unnecessity of all this, and said:
"I will say again, as I have said before many times in these sittings, that I answered all questions of this sort before the court at Poitiers, and I would that you wold bring here the record of that court and read from that. Prithee, send for that book."
There was no answer. It was a subject that had to be got around and put aside. That book had wisely been gotten out of the way, for it contained things which would be very awkward here.
Among them was a decision that Joan's mission was from God, whereas it was the intention of this inferior court to show that it was from the devil; also a decision permitting Joan to wear male attire, whereas it was the purpose of this court to make the male attire do hurtful work against her.
"How was it that you were moved to come into France—by your own desire?"
"Yes, and by command of God. But that it was His will I would not have come. I would sooner have had my body torn in sunder by horses than come, lacking that."
Beaupere shifted once more to the matter of the male attire, now, and proceeded to make a solemn talk about it. That tried Joan's patience; and presently she interrupted and said:
"It is a trifling thing and of no consequence. And I did not put it on by counsel of any man, but by command of God."
"Robert de Baudricourt did not order you to wear it?"
"No."
"Did you think you did well in taking the dress of a man?"
"I did well to do whatsoever thing God commanded me to do."
"But in this particular case do you think you did well in taking the dress of a man?"
"I have done nothing but by command of God."
Beaupere made various attempts to lead her into contradictions of herself; also to put her words and acts in disaccord with the Scriptures. But it was lost time. He did not succeed. He returned to her visions, the light which shone about them, her relations with the King, and so on.
"Was there an angel above the King's head the first time you saw him?"
"By the Blessed Mary!—"
She forced her impatience down, and finished her sentence with tranquillity: "If there was one I did not see it."
"Was there light?"
"There were more
