conscienceless speeches of his, all dripping with hypocrisy and guile. He told Joan that among her answers had been some which had seemed to endanger religion; and as she was ignorant and without knowledge of the Scriptures, he had brought some good and wise men to instruct her, if she desired it. Said he, "We are churchmen, and disposed by our good will as well as by our vocation to procure for you the salvation of your soul and your body, in every way in our power, just as we would do the like for our nearest kin or for ourselves. In this we but follow the example of Holy Church, who never closes the refuge of her bosom against any that are willing to return."
Joan thanked him for these sayings and said:
"I seem to be in danger of death from this malady; if it be the pleasure of God that I die here, I beg that I may be heard in confession and also receive my Saviour; and that I may be buried in consecrated ground."
Cauchon thought he saw his opportunity at last; this weakened body had the fear of an unblessed death before it and the pains of hell to follow. This stubborn spirit would surrender now. So he spoke out and said:
"Then if you want the Sacraments, you must do as all good Catholics do, and submit to the Church."
He was eager for her answer; but when it came there was no surrender in it, she still stood to her guns. She turned her head away and said wearily:
"I have nothing more to say."
Cauchon's temper was stirred, and he raised his voice threateningly and said that the more she was in danger of death the more she ought to amend her life; and again he refused the things she begged for unless she would submit to the Church. Joan said:
"If I die in this prison I beg you to have me buried in holy ground; if you will not, I cast myself upon my Saviour."
There was some more conversation of the like sort, then Cauchon demanded again, and imperiously, that she submit herself and all her deeds to the Church. His threatening and storming went for nothing. That body was weak, but the spirit in it was the spirit of Joan of Arc; and out of that came the steadfast answer which these people were already so familiar with and detested so sincerely:
"Let come what may. I will neither do nor say any otherwise than I have said already in your tribunals."
Then the good theologians took turn about and worried her with reasonings and arguments and Scriptures; and always they held the lure of the Sacraments before her famishing soul, and tried to bribe her with them to surrender her mission to the Church's judgment—that is to their judgment—as if they were the Church! But it availed nothing. I could have told them that beforehand, if they had asked me. But they never asked me anything; I was too humble a creature for their notice.
Then the interview closed with a threat; a threat of fearful import; a threat calculated to make a Catholic Christian feel as if the ground were sinking from under him:
"The Church calls upon you to submit; disobey, and she will abandon you as if you were a pagan!"
Think of being abandoned by the Church!—that August Power in whose hands is lodged the fate of the human race; whose scepter stretches beyond the furthest constellation that twinkles in the sky; whose authority is over millions that live and over the billions that wait trembling in purgatory for ransom or doom; whose smile opens the gates of heaven to you, whose frown delivers you to the fires of everlasting hell; a Power whose dominion overshadows and belittles the pomps and shows of a village. To be abandoned by one's King—yes, that is death, and death is much; but to be abandoned by Rome, to be abandoned by the Church! Ah, death is nothing to that, for that is consignment to endless life—and such a life!
I could see the red waves tossing in that shoreless lake of fire, I could see the black myriads of the damned rise out of them and struggle and sink and rise again; and I knew that Joan was seeing what I saw, while she paused musing; and I believed that she must yield now, and in truth I hoped she would, for these men were able to make the threat good and deliver her over to eternal suffering, and I knew that it was in their natures to do it.
But I was foolish to think that thought and hope that hope. Joan of Arc was not made as others are made. Fidelity to principle, fidelity to truth, fidelity to her word, all these were in her bone and in her flesh—they were parts of her. She could not change, she could not cast them out. She was the very genius of Fidelity; she was Steadfastness incarnated. Where she had taken her stand and planted her foot, there she would abide; hell itself could not move her from that place.
Her Voices had not given her permission to make the sort of submission that was required, therefore she would stand fast. She would wait, in perfect obedience, let come what might.
My heart was like lead in my body when I went out from that dungeon; but she—she was serene, she was not troubled. She had done what she believed to be her duty, and that was sufficient; the consequences were not her affair. The last thing she said that time was full of this serenity, full of contented repose:
"I am a good Christian born and baptized, and a good Christian I will die."
Chapter 15.
Undaunted by Threat of Burning
Two weeks went by; the second of May was come, the chill was departed out of the air, the wild flowers were springing in the glades and glens, the birds were piping in the woods, all nature was brilliant with sunshine, all spirits were renewed and refreshed, all hearts glad, the world was alive with hope and cheer, the plain beyond the Seine stretched away soft and rich and green, the river was limpid and lovely, the leafy islands were dainty to see, and flung still daintier reflections of themselves upon the shining water; and from the tall bluffs above the bridge Rouen was become again a delight to the eye, the most exquisite and satisfying picture of a town that nestles under the arch of heaven anywhere.
When I say that all hearts were glad and hopeful, I mean it in a general sense. There were exceptions—we who were the friends of Joan of Arc, also Joan of Arc herself, that poor girl shut up there in that frowning stretch of mighty walls and towers: brooding in darkness, so close to the flooding downpour of sunshine yet so impossibly far away from it; so longing for any little glimpse of it, yet so implacably denied it by those wolves in the black gowns who were plotting her death and the blackening of her good name.
Cauchon was ready to go on with his miserable work. He had a new scheme to try now. He would see what persuasion could do—argument, eloquence, poured out upon the incorrigible captive from the mouth of a trained expert. That was his plan. But the reading of the Twelve Articles to her was not a part of it. No, even Cauchon was ashamed to lay that monstrosity before her; even he had a remnant of shame in him, away down deep, a million fathoms deep, and that remnant asserted itself now and prevailed.
On this fair second of May, then, the black company gathered itself together in the spacious chamber at the end of the great hall of the castle—the Bishop of Beauvais on his throne, and sixty-two minor judges massed before him, with the guards and recorders at their stations and the orator at his desk.
Then we heard the far clank of chains, and presently Joan entered with her keepers and took her seat upon her isolated bench. She was looking well now, and most fair and beautiful after her fortnight's rest from wordy persecution.
She glanced about and noted the orator. Doubtless she divined the situation.
The orator had written his speech all out,
