Love's Pilgrimage. Upton Sinclair

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Love's Pilgrimage - Upton  Sinclair

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way, but it is like one who is tied down upon a railroad track and hears a train coming. He gets just as desperate as he pleases, and suffers anything you can imagine—but he does not get free. And always the book would be hanging before me, a kind of external conscience, to show me what I ought to have been.

      Now I have gotten myself out of that, by an effort that has quite worn me out. When I found myself at work again, I felt a kind of savage joy of effort, a greater power than I ever knew before. In the reckless mood that I had got to, it seemed to me that I could keep so forever.

      Now dearest, you must get the same unity in your life; you must concentrate all your faculties upon that—get for yourself that precious habit of being “instant in prayer”, and “strenuous for the bright reward”. As Wordsworth has it, “Brook no continuance of weak-mindedness!” Let it come to you with a pang that hurts you, that for one minute you have been idle, that you have admitted to yourself that life is a thing of no consequence, and that you do not care for it. I shall have to talk to you that way—perhaps not so often as I do to myself, because I do not think you are really in your heart such a very dull and sodden creature as I am.

      I think the greatest trial we shall have will be our fondness for each other, and the possibility of being satisfied simply to hold each other in our arms. But we shall get the better of that, as of everything else; and that is not the problem now. You must learn to strive, learn to master yourself; you must prove your power so. Do not care how rude you have to be to those people; look upon the things about you as a kind of dream-world, and know that your own soul’s life is the one real thing for you. And don’t write any more about how circumstances hold you back. When you have got to work you will know that you are given your soul for no purpose but to fight circumstances; that they are the things to make you fight. When they are removed, as I know to my cost, there is still the same necessity of fighting; only it is like a horse who has to win a race without the spurs.

      You must talk to yourself about this, night and day, until this desire is so awake in you that you can’t go idle many moments without its rushing into your mind, and giving you a kind of electric shock. And when that happens you fling aside every thing else, every idea but the work that you ought to be doing, and put all your faculties upon that; and every time that you catch them wandering, you do the same thing again, and again. Some times when I become very keenly aware of myself, and of what a shallow creature I really am, it seems to me that it is only by wearing myself out in that grim and savage way that I can make myself even tolerable.

      I must stop. Do you know that for five precious hours by my watch I have sat up here thinking about you and writing to you? Dear me—and I am tired, and frozen, for there is a cold wind. I shall have, I see, to prove some of my powers, by not writing letters to you when I should be at the book.

      I see that it takes four or five days for letters to come and go between us; and so if we write often, our letters will be crossing. Four or five days is time enough for us to change our moods a dozen times, so our correspondence will be apt to be complicated!

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      It has worried me somewhat to-day that you might be utterly disappointed in the letter I wrote you. It was a wild jumble of words, but I was fighting all sorts of uncomfortable things within me. To-day I have been anything but despairing, and have “gone at” the German. In fact, I quite lost myself in it, and believe I understand thoroughly the construction of the first poem. Wonderful accomplishment!

      Your words, as I read them again, dear heart, are full of a great beauty and fire and energy, and I only hope you may keep them always. I believe that the possibility of the marriage we both desire, depends greatly if not entirely on your sternness. You must realize it.

      I cannot tell with the proper conditions and training what energy I might be able to accumulate for myself, but in the meanwhile the thing that makes me most wretched is my utter incapacity at times, and my inability to share with you your work. In my weaker and more helpless moods, I ask myself with a pang, whether I ought to go with you at all, when I cannot help you. But I must stop fuming. I have come out of my mudpuddle for good and for all, and that is the main consideration. I don’t intend to go back.

      We must not think of each other in any way but as co-workers in a great labor; we must simply know that our love is rooted deeply, and the harder we work the more firm it will be. There is no reason why we should not go to the altar with just this sternness, and from now on preserve this attitude until the day when we have earned the right to consider what love means. Can you do it? I will prove to you that I can.

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      I am trying very dreadfully, and go away alone and pound at the German as if my life depended upon it. I go to bed every night with a tight feeling in my head, but I do not mind, as I take it for a guarantee that I have not rested.

      And oh, my dearest, dearest and best, I am trying not to think of you too much—that is too much in a way that does not help me to study. But I love you really, yes, truly, and I know I would follow you anywhere. I am not particularly joyful, but then I do not expect to be for a great many years.

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      Only a few words. I have been hovering to-day between spurts of hopeful energy, and the most indescribable despair. It positively freezes my heart, and I have been on the point of writing to you and telling you to relieve yourself of the responsibility of me. The reason is because it seems a perfectly Herculean task to read “Egmont”. I have to look up words in the dictionary until I am absolutely so weary I care not about anything; and then I think of you, and what you are able to do, and at one word from you I would give up all idea of marrying you.

      I tell you I am up and down in this mood. Great God, I could work all day and all night if I could do what you do, but to strain at iron fetters—a snail! Oh, I cannot tell you—I simply groan under it. At such times I have no more idea of marrying you than of journeying to the moon. I repeat to you, to be constantly choked back, while you are rapidly advancing, will kill me. I don’t know what you will say to this, but it is intolerable, unendurable, to me. When I think of your ability and mine, I simply laugh about it—Thyrsis, it is simply ridiculous. I do not ask you to take me with you, Thyrsis.

      Do you wonder at my writing all this? You would not if you understood. It is so hard for me to keep any joy in my heart, and I get tired of repeated failures, that is all. I thought I must write you this, and have it over with. This is the style of letter I have always torn up, but this time it goes. I think I will practice the piano now, and try to get some gladness into my soul again.

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      There is a dreadful sort of letter which I wrote you last night which I haven’t sent you yet.

      I have been studying, or trying to most of the day, and my mind has wandered most painfully. There were two days in which I seemed to have hold of myself, but with an effort

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